Yazid was a man who had inherited all the bad qualities of the Umayyad Family. His disposition, beliefs,
way of thinking and the manner of looking at various matters were exactly the same as those of Bani Umayyah
in general. Besides the evils inherited by him from his ancestors he had other mischievous tendencies and satanic qualities as well. He did not possess the apparent qualities of his father which are considered to be his (i.e. Mu`awiya's) merits although they were only tools to strengthen his rule. In fact it may be said that whereas all the bad qualities of his family had combined in him he did not at all possess any good quality. There has been no other reveller amongst Bani Umayyah like Yazid and it was on account of his being wildly festive that he lost his life .
It is said that one day, while mounted on a horse, he was trying to out-pace a monkey. During this competition, however, he fell down from the horse and died. His contemporaries have drawn a very precise and concise picture of his in these words: "He was a drunkard. He used to wear silken clothes and played on a tambourine".
If Husayn proved to be a model of virtue and good morals Yazid proved to be the worst specimen of his
ancestral vices. If Husayn was sympathetic towards others as magnanimous persons usually are, Yazid had no human sentiments and was absolutely shameless.
Yazid had been brought up in a family which considered Islam to be a political movement. According to Bani
Umayyah the prophethood of the prophet was only a pretext to acquire power and authority and Islam meant
transfer of power from the hands of Bani Umayyah to the hands of Bani Hashim. Yazid considered his countrymen to be only an army whose duty it was to remain faithful to the ruler. In his eyes the object of the existence of his countrymen was that they should pay land revenue and taxes and increase the wealth of the treasury which was to be spent according to the sweet will of the ruler.
As Yazid was born and brought up in such a family it was necessary that he, too, should adopt the ways which
were adopted by his forefathers and other members of his family during the age of ignorance and after the advent of Islam. Furthermore, he was brought up in the house of a father who spent large sums of money of the public treasury at his pleasure. When wealth and ignorance are combined the result can be nothing else except profligacy and debauchery.
It was for this reason that like every ignorant person who possesses wealth Yazid was a drunkard and was fond of a life of pleasure and played with dogs. As soon as he ascended the throne he began spending money lavishly to lead a life of debauchery and sensual pleasure. He gave enormous sums to his asociates, slaves, slave-girls, singers etc. He had a large number of dogs who slept by his side and were made to wear ornaments of gold and silver and silken dresses, while the poor people, from whom taxes were realized under coercion, starved and suffered hardships.
He ruled for three and a half years only but during this short period he combined in him all the disgrace,
absurdity and impudence which were the result of Umayyad politics. Yazid was a man who had inherited all the bad qualities of the Umayyad Family. His disposition, beliefs,
way of thinking and the manner of looking at various matters were exactly the same as those of Bani Umayyah
in general. Besides the evils inherited by him from his ancestors he had other mischievous tendencies and satanic qualities as well. He did not possess the apparent qualities of his father which are considered to be his (i.e. Mu`awiya's) merits although they were only tools to strengthen his rule. In fact it may be said that whereas all the bad qualities of his family had combined in him he did not at all possess any good quality. There has been no other reveller amongst Bani Umayyah like Yazid and it was on account of his being wildly festive that he lost his life .
It is said that one day, while mounted on a horse, he was trying to out-pace a monkey. During this competition, however, he fell down from the horse and died. His contemporaries have drawn a very precise and concise picture of his in these words: "He was a drunkard. He used to wear silken clothes and played on a tambourine".
If Husayn proved to be a model of virtue and good morals Yazid proved to be the worst specimen of his
ancestral vices. If Husayn was sympathetic towards others as magnanimous persons usually are, Yazid had no human sentiments and was absolutely shameless.
Yazid had been brought up in a family which considered Islam to be a political movement. According to Bani
Umayyah the prophethood of the prophet was only a pretext to acquire power and authority and Islam meant
transfer of power from the hands of Bani Umayyah to the hands of Bani Hashim. Yazid considered his countrymen to be only an army whose duty it was to remain faithful to the ruler. In his eyes the object of the existence of his countrymen was that they should pay land revenue and taxes and increase the wealth of the treasury which was to be spent according to the sweet will of the ruler.
As Yazid was born and brought up in such a family it was necessary that he, too, should adopt the ways which
were adopted by his forefathers and other members of his family during the age of ignorance and after the advent of Islam. Furthermore, he was brought up in the house of a father who spent large sums of money of the public treasury at his pleasure. When wealth and ignorance are combined the result can be nothing else except profligacy and debauchery.
It was for this reason that like every ignorant person who possesses wealth Yazid was a drunkard and was fond of a life of pleasure and played with dogs. As soon as he ascended the throne he began spending money lavishly to lead a life of debauchery and sensual pleasure. He gave enormous sums to his asociates, slaves, slave-girls, singers etc. He had a large number of dogs who slept by his side and were made to wear ornaments of gold and silver and silken dresses, while the poor people, from whom taxes were realized under coercion, starved and suffered hardships.
He ruled for three and a half years only but during this short period he combined in him all the disgrace,
absurdity and impudence which were the result of Umayyad politics.
way of thinking and the manner of looking at various matters were exactly the same as those of Bani Umayyah
in general. Besides the evils inherited by him from his ancestors he had other mischievous tendencies and satanic qualities as well. He did not possess the apparent qualities of his father which are considered to be his (i.e. Mu`awiya's) merits although they were only tools to strengthen his rule. In fact it may be said that whereas all the bad qualities of his family had combined in him he did not at all possess any good quality. There has been no other reveller amongst Bani Umayyah like Yazid and it was on account of his being wildly festive that he lost his life .
It is said that one day, while mounted on a horse, he was trying to out-pace a monkey. During this competition, however, he fell down from the horse and died. His contemporaries have drawn a very precise and concise picture of his in these words: "He was a drunkard. He used to wear silken clothes and played on a tambourine".
If Husayn proved to be a model of virtue and good morals Yazid proved to be the worst specimen of his
ancestral vices. If Husayn was sympathetic towards others as magnanimous persons usually are, Yazid had no human sentiments and was absolutely shameless.
Yazid had been brought up in a family which considered Islam to be a political movement. According to Bani
Umayyah the prophethood of the prophet was only a pretext to acquire power and authority and Islam meant
transfer of power from the hands of Bani Umayyah to the hands of Bani Hashim. Yazid considered his countrymen to be only an army whose duty it was to remain faithful to the ruler. In his eyes the object of the existence of his countrymen was that they should pay land revenue and taxes and increase the wealth of the treasury which was to be spent according to the sweet will of the ruler.
As Yazid was born and brought up in such a family it was necessary that he, too, should adopt the ways which
were adopted by his forefathers and other members of his family during the age of ignorance and after the advent of Islam. Furthermore, he was brought up in the house of a father who spent large sums of money of the public treasury at his pleasure. When wealth and ignorance are combined the result can be nothing else except profligacy and debauchery.
It was for this reason that like every ignorant person who possesses wealth Yazid was a drunkard and was fond of a life of pleasure and played with dogs. As soon as he ascended the throne he began spending money lavishly to lead a life of debauchery and sensual pleasure. He gave enormous sums to his asociates, slaves, slave-girls, singers etc. He had a large number of dogs who slept by his side and were made to wear ornaments of gold and silver and silken dresses, while the poor people, from whom taxes were realized under coercion, starved and suffered hardships.
He ruled for three and a half years only but during this short period he combined in him all the disgrace,
absurdity and impudence which were the result of Umayyad politics. Yazid was a man who had inherited all the bad qualities of the Umayyad Family. His disposition, beliefs,
way of thinking and the manner of looking at various matters were exactly the same as those of Bani Umayyah
in general. Besides the evils inherited by him from his ancestors he had other mischievous tendencies and satanic qualities as well. He did not possess the apparent qualities of his father which are considered to be his (i.e. Mu`awiya's) merits although they were only tools to strengthen his rule. In fact it may be said that whereas all the bad qualities of his family had combined in him he did not at all possess any good quality. There has been no other reveller amongst Bani Umayyah like Yazid and it was on account of his being wildly festive that he lost his life .
It is said that one day, while mounted on a horse, he was trying to out-pace a monkey. During this competition, however, he fell down from the horse and died. His contemporaries have drawn a very precise and concise picture of his in these words: "He was a drunkard. He used to wear silken clothes and played on a tambourine".
If Husayn proved to be a model of virtue and good morals Yazid proved to be the worst specimen of his
ancestral vices. If Husayn was sympathetic towards others as magnanimous persons usually are, Yazid had no human sentiments and was absolutely shameless.
Yazid had been brought up in a family which considered Islam to be a political movement. According to Bani
Umayyah the prophethood of the prophet was only a pretext to acquire power and authority and Islam meant
transfer of power from the hands of Bani Umayyah to the hands of Bani Hashim. Yazid considered his countrymen to be only an army whose duty it was to remain faithful to the ruler. In his eyes the object of the existence of his countrymen was that they should pay land revenue and taxes and increase the wealth of the treasury which was to be spent according to the sweet will of the ruler.
As Yazid was born and brought up in such a family it was necessary that he, too, should adopt the ways which
were adopted by his forefathers and other members of his family during the age of ignorance and after the advent of Islam. Furthermore, he was brought up in the house of a father who spent large sums of money of the public treasury at his pleasure. When wealth and ignorance are combined the result can be nothing else except profligacy and debauchery.
It was for this reason that like every ignorant person who possesses wealth Yazid was a drunkard and was fond of a life of pleasure and played with dogs. As soon as he ascended the throne he began spending money lavishly to lead a life of debauchery and sensual pleasure. He gave enormous sums to his asociates, slaves, slave-girls, singers etc. He had a large number of dogs who slept by his side and were made to wear ornaments of gold and silver and silken dresses, while the poor people, from whom taxes were realized under coercion, starved and suffered hardships.
He ruled for three and a half years only but during this short period he combined in him all the disgrace,
absurdity and impudence which were the result of Umayyad politics.
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