Junaid Jamshed - Allah ka Khauff - Part 01
Junaid Jamshed
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Junaid Jamshed - Allah ka Khauff - Part 02
Junaid Jamshed
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Tuesday, 19 July 2011
Hadith About Sales and Trade In Sahi Bukhari
Sales and Trade
Volume 3, Book 34, Number 263:
Narrated Abu Huraira:
You people say that Abu Huraira tells many narrations from Allah's Apostle and you also wonder why the emigrants and Ansar do not narrate from Allah's Apostle as Abu Huraira does. My emigrant brothers were busy in the market while I used to stick to Allah's Apostle content with what fills my stomach; so I used to be present when they were absent and I used to remember when they used to forget, and my Ansari brothers used to be busy with their properties and I was one of the poor men of Suffa. I used to remember the narrations when they used to forget. No doubt, Allah's Apostle once said, "Whoever spreads his garment till I have finished my present speech and then gathers it to himself, will remember whatever I will say." So, I spread my colored garment which I was wearing till Allah's Apostle had finished his saying, and then I gathered it to my chest. So, I did not forget any of that narrations.
Volume 3, Book 34, Number 264:
Narrated Ibrahim bin Sad from his father from his grand-father:
Abdur Rahman bin Auf said, "When we came to Medina as emigrants, Allah's Apostle established a bond of brotherhood between me and Sad bin Ar-Rabi'. Sad bin Ar-Rabi' said (to me), 'I am the richest among the Ansar, so I will give you half of my wealth and you may look at my two wives and whichever of the two you may choose I will divorce her, and when she has completed the prescribed period (before marriage) you may marry her.' Abdur-Rahman replied, "I am not in need of all that. Is there any market-place where trade is practiced?' He replied, "The market of Qainuqa." Abdur-Rahman went to that market the following day and brought some dried butter-milk (yogurt) and butter, and then he continued going there regularly. Few days later, 'AbdurRahman came having traces of yellow (scent) on his body. Allah's Apostle asked him whether he had got married. He replied in the affirmative. The Prophet said, 'Whom have you married?' He replied, 'A woman from the Ansar.' Then the Prophet asked, 'How much did you pay her?' He replied, '(I gave her) a gold piece equal in weigh to a date stone (or a date stone of gold)! The Prophet said, 'Give a Walima (wedding banquet) even if with one sheep .' "
Volume 3, Book 34, Number 265:
Narrated Anas:
When Abdur-Rahman bin Auf came to Medina, the Prophet established a bond of brotherhood between him and Sad bin Ar-Rabi al-Ansari. Sad was a rich man, so he said to 'Abdur-Rahman, "I will give you half of my property and will help you marry." 'Abdur-Rahman said (to him), "May Allah bless you in your family and property. Show me the market." So 'Abdur-Rahman did not return from the market) till he gained some dried buttermilk (yoghurt) and butter (through trading). He brought that to his house-hold. We stayed for some-time (or as long as Allah wished), and then Abdur-Rahman came, scented with yellowish perfume. The Prophet said (to him) "What is this?" He replied, "I got married to an Ansari woman." The Prophet asked, "What did you pay her?" He replied, "A gold stone or gold equal to the weight of a date stone." The Prophet said (to him), "Give a wedding banquet even if with one sheep."
Volume 3, Book 34, Number 266:
Narrated Ibn 'Abbas:
'Ukaz, Majanna and Dhul-Majaz were market-places in the Pre-lslamic period of ignorance. When Islam came, Muslims felt that marketing there might be a sin. So, the Divine Inspiration came: "There is no harm for you to seek the bounty of your Lord (in the seasons of Hajj)." (2.198) Ibn 'Abbas recited the Verse in this way.
Volume 3, Book 34, Number 267:
Narrated An-Nu'man bin Bashir:
The Prophet said "Both legal and illegal things are obvious, and in between them are (suspicious) doubtful matters. So who-ever forsakes those doubtful things lest he may commit a sin, will definitely avoid what is clearly illegal; and who-ever indulges in these (suspicious) doubtful things bravely, is likely to commit what is clearly illegal. Sins are Allah's Hima (i.e. private pasture) and whoever pastures (his sheep) near it, is likely to get in it at any moment."
Volume 3, Book 34, Number 268:
Narrated Abdullah bin Abu Mulaika:
y the same woman)?" His wife was the daughter of Abu Ihab-al-Tamimi.
Volume 3, Book 34, Number 269:
Narrated Aisha:
Utba bin Abu Waqqas took a firm promise from his brother Sad bin Abu Waqqas to take the son of the slave-girl of Zam'a into his custody as he was his (i.e. 'Utba's) son. In the year of the Conquest (of Mecca) Sad bin Abu Waqqas took him, and said that he was his brother's son, and his brother took a promise from him to that effect. 'Abu bin Zam'a got up and said, "He is my brother and the son of the slave-girl of my father and was born on my father's bed." Then they both went to the Prophet Sad said, "O Allah's Apostle! He is the son of my brother and he has taken a promise from me that I will take him." 'Abu bin Zam'a said, "(He is) my brother and the son of my father's slave-girl and was born on my father's bed." Allah's Apostle said, "The boy is for you. O 'Abu bin Zam'a." Then the Prophet said, "The son is for the bed (i.e the man on whose bed he was born) and stones (disappointment and deprivation) for the one who has done illegal sexual intercourse." The Prophet told his wife Sauda bint Zam'a to screen herself from that boy as he noticed a similarity between the boy and 'Utba. So, the boy did not see her till he died.
Volume 3, Book 34, Number 270:
Narrated 'Adi bin Hatim:
I asked Allah's Apostle about Al Mirad (i.e. a sharp-edged piece of wood or a piece of wood provided with a piece of iron used for hunting). He replied, "If the game is hit by its sharp edge, eat it, and if it is hit by its broad side, do not eat it, for it has been beaten to death." I asked, "O Allah's Apostle! I release my dog by the name of Allah and find with it at the game, another dog on which I have not mentioned the name of Allah, and I do not know which one of them caught the game." Allah's Apostle said (to him), 'Don't eat it as you have mentioned the name of Allah on your dog and not on the other dog."
Hadith About Divorce In Sahi Bukhari
Divorce
Volume 7, Book 63, Number 178:
Narrated 'Abdullah bin 'Umar:
that he had divorced his wife while she was menstruating during the lifetime of Allah's Apostle . 'Umar bin Al-Khattab asked Allah's Apostle about that. Allah's Apostle said, "Order him (your son) to take her back and keep her till she is clean and then to wait till she gets her next period and becomes clean again, whereupon, if he wishes to keep her, he can do so, and if he wishes to divorce her he can divorce her before having sexual intercourse with her; and that is the prescribed period which Allah has fixed for the women meant to be divorced."
Volume 7, Book 63, Number 179:
Narrated Anas bin Sirin:
Ibn 'Umar said: "I divorced my wife while she was menstruating. 'Umar mentioned that to the Prophet . The Prophet said, (to my father), "Let your son take her back." I asked (Ibn 'Umar), "Is such a divorce counted (i.e. as one legal divorce)?" Ibn 'Umar said, "Of course." Narrated Yunus bin Jubair: Ibn 'Umar said, "The Prophet said to 'Umar, 'Order him (Ibn 'Umar) to take her back.' " I asked, "Is such a divorce counted (as one legal divorce)?" Ibn 'Umar said, "What do you think if someone becomes helpless and foolish?"
Volume 7, Book 63, Number 180:
Narrated Ibn 'Umar:
(Divorcing my wife during her menses) was counted as one legal divorce.
Volume 7, Book 63, Number 181:
Narrated Al-Awza:
I asked Az-Zuhri, "Which of the wives of the Prophet sought refuge with Allah from him?" He said "I was told by 'Ursa that 'Aisha said, 'When the daughter of Al-Jaun was brought to Allah's Apostle (as his bride) and he went near her, she said, "I seek refuge with Allah from you." He said, "You have sought refuge with The Great; return to your family."
Volume 7, Book 63, Number 182:
Narrated Abu Usaid:
We went out with the Prophet to a garden called Ash-Shaut till we reached two walls between which we sat down. The Prophet said, "Sit here," and went in (the garden). The Jauniyya (a lady from Bani Jaun) had been brought and lodged in a house in a date-palm garden in the home of Umaima bint An-Nu'man bin Sharahil, and her wet nurse was with her. When the Prophet entered upon her, he said to her, "Give me yourself (in marriage) as a gift." She said, "Can a princess give herself in marriage to an ordinary man?" The Prophet raised his hand to pat her so that she might become tranquil. She said, "I seek refuge with Allah from you." He said, "You have sought refuge with One Who gives refuge. Then the Prophet came out to us and said, "O Abu Usaid! Give her two white linen dresses to wear and let her go back to her family." Narrated Sahl and Abu Usaid: The Prophet married Umaima bint Sharahil, and when she was brought to him, he stretched his hand towards her. It seemed that she disliked that, whereupon the Prophet ordered Abu Usaid to prepare her and to provide her with two white linen dresses. (See Hadith No. 541).
Volume 7, Book 63, Number 183:
Narrated Sahl bin Sad:
similarly as above (182).
Volume 7, Book 63, Number 184:
Narrated Abi Ghallab Yunus bin Jubair:
I asked Ibn 'Umar,"(What is said regarding) a man divorces his wife during her period?" He said, "Do you know Ibn 'Umar? Ibn 'Umar divorced his wife while she was menstruating. 'Umar then went to the Prophet and mentioned that to him. The Prophet ordered him to take her back and when she became clean, he could divorce her if he wanted." I asked (Ibn 'Umar), "Was that divorce counted as one legal divorce?" He said, "If one becomes helpless and foolish (will he be excused? Of course not). "
Volume 7, Book 63, Number 185:
Narrated Sahl bin Sad As-Sa'idi:
Uwaimir Al-'Ajlani came to 'Asim bin Adi Al-Ansari and asked, "O 'Asim! Tell me, if a man sees his wife with another man, should he kill him, whereupon you would kill him in Qisas, or what should he do? O 'Asim! Please ask Allah's Apostle about that." 'Asim asked Allah's Apostle about that. Allah's Apostle disliked that question and considered it disgraceful. What 'Asim heard from Allah's Apostle was hard on him. When he returned to his family, 'Uwaimir came to him and said "O 'Asim! What did Allah's Apostle say to you?" 'Asim said, "You never bring me any good. Allah's Apostle disliked to hear the problem which I asked him about." 'Uwaimir said, "By Allah, I will not leave the matter till I ask him about it." So 'Uwaimir proceeded till he came to Allah's Apostle who was in the midst of the people and said, "O Allah's Apostle! If a man finds with his wife another man, should he kill him, whereupon you would kill him (in Qisas): or otherwise, what should he do?" Allah's Apostle said, "Allah has revealed something concerning the question of you and your wife. Go and bring her here." So they both carried out the judgment of Lian, while I was present among the people (as a witness). When both of them had finished, 'Uwaimir said, "O Allah's Apostle! If I should now keep my wife with me, then I have told a lie". Then he pronounced his decision to divorce her thrice before Allah's Apostle ordered him to do so. (Ibn Shihab said, "That was the tradition for all those who are involved in a case of Lian."
Volume 7, Book 63, Number 186:
Narrated 'Aisha:
The wife of Rifa'a Al-Qurazi came to Allah's Apostle and said, "O Allah's Apostle! Rifa'a divorced me irrevocably. After him I married 'Abdur-Rahman bin Az-Zubair Al-Qurazi who proved to be impotent." Allah's Apostle said to her, "Perhaps you want to return to Rifa'a? Nay (you cannot return to Rifa'a) until you and 'Abdur-Rahman consummate your marriage."
Volume 7, Book 63, Number 187:
Narrated 'Aisha:
A man divorced his wife thrice (by expressing his decision to divorce her thrice), then she married another man who also divorced her. The Prophet was asked if she could legally marry the first husband (or not). The Prophet replied, "No, she cannot marry the first husband unless the second husband consummates his marriage with her, just as the first husband had done."
Volume 7, Book 63, Number 188:
Narrated 'Aisha:
Allah's Apostle gave us the option (to remain with him or to be divorced) and we selected Allah and His Apostle . So, giving us that option was not regarded as divorce.
Volume 7, Book 63, Number 189:
Narrated Musruq:
I asked 'Aisha about the option: She said, "The Prophet gave us the option. Do you think that option was considered as a divorce?" I said, "It matters little to me if I give my wife the option once or a hundred times after she has chosen me."
Volume 7, Book 63, Number 190:
Narrated 'Aisha:
A man divorced his wife and she married another man who proved to be impotent and divorced her. She could not get her satisfaction from him, and after a while he divorced her. Then she came to the Prophet and said, "O Allah's Apostle! My first husband divorced me and then I married another man who entered upon me to consummate his marriage but he proved to be impotent and did not approach me except once during which he benefited nothing from me. Can I remarry my first husband in this case?" Allah's Apostle said, "It is unlawful to marry your first husband till the other husband consummates his marriage with you."
Hadith About Times of the Prayers In Sahi Bukhari
Volume 1, Book 10, Number 500:
Narrated Ibn Shihab:
Once'Umar bin 'Abdul 'Aziz delayed the prayer and 'Urwa bin Az-Zubair went to him and said, "Once in 'Iraq, Al-MughTra bin Shu'ba delayed his prayers and Abi Mas'ud Al-Ansari went to him and said, 'O Mughira! What is this? Don't you know that once Gabriel came and offered the prayer (Fajr prayer) and Allah's Apostle prayed too, then he prayed again (Zuhr prayer) and so did Allah's Apostle and again he prayed ('Asr prayers and Allah's Apostle did the same; again he prayed (Maghrib-prayer) and so did Allah's Apostle and again prayed ('Isha prayer) and so did Allah's Apostle and (Gabriel) said, 'I was ordered to do so (to demonstrate the prayers prescribed to you)?'" 'Umar (bin 'Abdul 'AzTz) said to 'Urwa, "Be sure of what you Say. Did Gabriel lead Allah's Apostle at the stated times of the prayers?" 'Urwa replied, "Bashir bin Abi Mas'ud narrated like this on the authority of his father." Urwa added, "Aisha told me that Allah's Apostle used to pray 'Asr prayer when the sun-shine was still inside her residence (during the early time of 'Asr)."
Volume 1, Book 10, Number 501:
Narrated Ibn 'Abbas:
"Once a delegation of 'Abdul Qais came to Allah's Apostle and said, "We belong to such and such branch of the tribe of Rab'a and we can only come to you in the sacred months. Order us to do something good so that we may (carry out) take it from you and also invite to it our people whom we have left behind (at home)." The Prophet said, " I order you to do four things and forbid you from four things. (The first four are as follows):
1. To believe in Allah. (And then he: explained it to them i.e.) to testify that none has the right to be worshipped but Allah and (Muhammad) am Allah's Apostle
2. To offer prayers perfectly (at the stated times):
3. To pay Zakat (obligatory charity)
4. To give me Khumus
(The other four things which are forbidden are as follows):
1. Dubba
2. Hantam
3. Muqaiyat
4. Naqir (all these are utensils used for the preparation of alcoholic drinks)."
Volume 1, Book 10, Number 502:
Narrated Jarir bin 'Abdullah:
I gave the pledge of allegiance to Allah's Apostle for to offer prayers perfectly, to pay Zakat regularly, and to give good advice to every Muslim.
Volume 1, Book 10, Number 503:
Narrated Shaqiq:
that he had heard Hudhaifa saying, "Once I was sitting with 'Umar and he said, 'Who amongst you remembers the statement of Allah's Apostle about the afflictions?' I said, 'I know it as the Prophet had said it.' 'Umar said, 'No doubt you are bold.' I said, 'The afflictions caused for a man by his wife, money, children and neighbor are expiated by his prayers, fasting, charity and by enjoining (what is good) and forbidding (what is evil).' 'Umar said, 'I did not mean that but I asked about that affliction which will spread like the waves of the sea.' I (Hudhaifa) said, 'O leader of the faithful believers! You need not be afraid of it as there is a closed door between you and it.' 'Umar asked, Will the door be broken or opened?' I replied, 'It will be broken.' 'Umar said, 'Then it will never be closed again.' I was asked whether 'Umar knew that door. I replied that he knew it as one knows that there will be night before the tomorrow morning. I narrated a Hadith that was free from any mis-statement" The subnarrator added that they deputed Masruq to ask Hudhaifa (about the door). Hudhaifa said, "The door was 'Umar himself."
Volume 1, Book 10, Number 504:
Narrated Ibn Mas'ud:
A man kissed a woman (unlawfully) and then went to the Prophet and informed him. Allah revealed:
And offer prayers perfectly At the two ends of the day And in some hours of the night (i.e. the five compulsory prayers). Verily! good deeds remove (annul) the evil deeds (small sins) (11.114). The man asked Allah's Apostle, "Is it for me?" He said, "It is for all my followers."
Volume 1, Book 10, Number 505:
Narrated 'Abdullah:
I asked the Prophet "Which deed is the dearest to Allah?" He replied, "To offer the prayers at their early stated fixed times." I asked, "What is the next (in goodness)?" He replied, "To be good and dutiful to your parents" I again asked, "What is the next (in goodness)?" He replied, 'To participate in Jihad (religious fighting) in Allah's cause." 'Abdullah added, "I asked only that much and if I had asked more, the Prophet would have told me more."
Volume 1, Book 10, Number 506:
Narrated Abu Huraira:
I heard Allah's Apostle saying, "If there was a river at the door of anyone of you and he took a bath in it five times a day would you notice any dirt on him?" They said, "Not a trace of dirt would be left." The Prophet added, "That is the example of the five prayers with which Allah blots out (annuls) evil deeds."
Hadith About Gifts In Sahi Bukhari
Volume 3, Book 47, Number 740:
Narrated Abu Huraira:
The Prophet said, "O Muslim women! None of you should look down upon the gift sent by her she-neighbour even if it were the trotters of the sheep (fleshless part of legs)."
Volume 3, Book 47, Number 741:
Narrated Urwa:
Aisha said to me, "O my nephew! We used to see the crescent, and then the crescent and then the crescent in this way we saw three crescents in two months and no fire (for cooking) used to be made in the houses of Allah's Apostle. I said, "O my aunt! Then what use to sustain you?" 'Aisha said, "The two black things: dates and water, our neighbors from Ansar had some Manarh and they used to present Allah's Apostle some of their milk and he used to make us drink."
Volume 3, Book 47, Number 742:
Narrated Abu Huraira:
The Prophet said, "I shall accept the invitation even if I were invited to a meal of a sheep's trotter, and I shall accept the gift even if it were an arm or a trotter of a sheep."
Volume 3, Book 47, Number 743:
Narrated Sahl:
The Prophet sent for a woman from the emigrants and she had a slave who was a carpenter. The Prophet said to her "Order your slave to prepare the wood (pieces) for the pulpit." So, she ordered her slave who went and cut the wood from the tamarisk and prepared the pulpit, for the Prophet. When he finished the pulpit, the woman informed the Prophet that it had been finished. The Prophet asked her to send that pulpit to him, so they brought it. The Prophet lifted it and placed it at the place in which you see now."
Volume 3, Book 47, Number 744:
Narrated 'Abdullah bin Abu Qatada Al-Aslami:
That his father said, "One day I was sitting with some of the Prophet's companions on the way to Mecca. Allah's Apostle was ahead of us. All of my companions were in the state of Ihram while I was a non-Muhrim. They saw an onager while I was busy repairing my shoes, so they did not tell me about it but they wished I had seen it. By chance I looked up and saw it. So, I turned to the horse, saddled it and rode on it, forgetting to take the spear and the whip. I asked them if they could hand over to me the whip and the spear but they said, 'No, by Allah, we shall not help you in that in any way.' I became angry and got down from the horse, picked up both the things and rode the horse again. I attacked the onager and slaughtered it, and brought it (after it had been dead). They took it (cooked some of it) and started eating it, but they doubted whether it was allowed for them to eat it or not, as they were in the state of Ihram. So, we proceeded and I hid with me one of its fore-legs. When we met Allah's Apostle and asked him about the case, he asked, 'Do you have a portion of it with you?' I replied in the affirmative and gave him that fleshy fore-leg which he ate completely while he was in the state of Ihram .
Volume 3, Book 47, Number 745:
Narrated Anas:
Once Allah's Apostle visited us in this house of ours and asked for something to drink. We milked one of our sheep and mixed it with water from this well of ours and gave it to him. Abu Bakr was sitting on his left side and 'Umar in front of him and a bedouin on his right side. When Allah's Apostle finished, 'Umar said to Allah's Apostle "Here is Abu Bakr." But Allah's Apostle gave the remaining milk to the bedouin and said twice, "The (persons on the) right side! So, start from the right side." Anas added, "It is a Sunna (the Prophet's traditions)" and repeated it thrice.
Holy Quran and Medical Science
| Quran has revealed absolute facts about medical science in its true perspective some 1400 years ago. This can be a fruit of thought for us. | |
| Surrah Ghafir - The Forgiver - No.40 - Verse: 67-68 | |
| (The living proof of His Nizam-e-Rabubiat is your own self.) He initiated your creation out of inorganic matter. (Then He took you through various phases of evolution and brought you to the stage where life is created out of a sperm. In the uterus He converted the sperm into a leach form, the embryo, and then brought you into this world in the shape of a human child. Then you grow up and reach the age of maturity, following which you gradually become old. Some of you die in childhood while others reach the age when one is capable of using his wisdom and reason.) - verse 67 | |
| Life is bestowed according to Allah’s Laws. Death also occurs according to His Law. Such is the position of His all-encompassing powers that when He decides to do anything, its initial stage comes into existence instantly. (Then, according to His Law of Rabubiyyat, it reaches its destined goal having passed through various stags of evolution.) - verse 68 | |
Theory of Evolution Explained | |
| Surrah Luqman - Luqmanr - No.31 - Verse: 34 | |
| It is Allah Almighty alone Who knows when the last hour will come (although the process of compiling results continues all the time). Consider the rain for instance. Although it pours down at a particular time, its process had actually started quite sometime before. Also, take the example of the birth of a child. While the birth takes place at a particular time, the child has earlier gone through various stages in the mother's womb; and all these stages are in Allah's knowledge. - verse 34 | |
| Surrah Al-Mu'minûn - THE BELIEVERS - No.23 - Verse: 14 | |
| Thereafter, out of the drop of semen, We created a suspended zygote (like a leech). From the zygote We created an embryonic lump. Next We fashioned the bones; which We then clothed with flesh. Verse: 14 (Up to this point all stages are accomplished like normal animal life. But) Thereafter We infuse a speck of Divine Energy into it (32:7-9) and cause it to emerge as an entirely new creation (71:14). This new creation, which is totally different from other animals, is the human being. Just think of the great possibilities which Allah's Law of creation has. (Although man also creates various things, there is a world of difference between his creations and those of Allah.) | |
| Surrah Az-Zumar - THE TROOPS-THRONGS - No.39 - Verse: 6 | |
| He initiated your creation from a single living cell (6:79) and then caused it to split into two parts, one becoming the male and the other female. He also created eight types of cattle (namely camel, cow, sheep and goats, all in pairs ~ 6:144-145). When you are still in the mothers womb, He fashions you, inculcating creative changes in different stages. These changes constitute one act of creation after another; and all this takes place (not in one but) under three veils3 of darkness. | |
Stages of the baby in the womb | |
| Surrah Al-Kahf - THE CAVE - No.18 - Verse: 37-38 | |
| When his friend came to know about such ideas of his, he said: “Do you deny that law of Mukaf’at of that Allah Almighty who initiated your creation by clay, then by a life-germ and finally gave you full form of man? Do you, notwithstanding all this, still think that what you have is the result of your merit and efforts and has nothing to do with Allah’s laws? You may deny these facts but I have firm belief that whatever I got is through Allah’ law of Rabubiyyat to whom I do not set up any peers. Verse: 37-38 | |
| Surrah Ar-Ra'd - THE THUNDER - No.13 - Verse: 8 | |
| It has been stated that there is a period of respite between actions and their results. This is evident from the following examples: There is an intervening period between the conception and birth of a child. Allah Almighty knows what is in the womb and what is increased or decreased therein, and which foetus will reach completion and which will not. Verse: 8 | |
| Surrah An-Najm - THE STAR- No.53 - Verse: 45-46 | |
| (The life and death of nations is subject to these Divine Laws in a manner similar to an individual's birth, growth and death). According to the same law, the birth of a human being takes place when the reproductive materials intermix following which the males and females are born. | |
Sex of the baby | |
| Surrah An-Nahl - THE BEE - No.16 - Verse: 78 | |
| To appreciate how Allah’s plans reach their fulfilment gradually, look upon your own life. At the time of your birth you know nothing. Allah Almighty provides you with the capacity to hear, to see and to judge. It is through these faculties that your efforts bring forth fruit. Verse: 7 8 | |
| Surrah YâSîn - YA-SEEN - No.36 - Verse: 77-79 | |
| (Man’s condition is such that he can forget his own reality, become rebellious and follow his emotions. He does not reflect over the fact that We had created him out of a mere drop of sperm (over which he had no control). And then he openly opposes Us. Verse: 7 7 Tell them that the Almighty Who created them for the first time will bring them back to life. He is fully aware and has full knowledge regarding all His creations (as regards the manner and stages through which His creations have to pass). Verse: 7 9 | |
| Surrah Al-Qiyâmah - RESURRECTION - No.75 - Verse: 3-4 | |
| Does man think that after his death he would not be brought back to life again? (36:78; 37:16) (And that he would be saved from facing the consequences of his bad deeds?) Does he think that the foundation on which the whole structure of life is raised will wither away with death and that it cannot be assembled again? There he is wrong!Verse: 3 For Us to do so is not difficult at all. We have the power to reconstruct the faculties which establish his life and which give him control over the use of other things. Verse:4 | |
| Surrah Nûh - NUH - No 71- Verse:17 - 18 | |
| (You clash because you consider yourselves as being different from each other. Individual interests have kept you divided from one another (2:36). (Otherwise) Allah Almighty the Almighty has created you from the earth, just like vegetation. (A stem emerges from the ground and as it grows, it develops many branches all around. However, their mutual relationship is so deeply interdependent that the nourishment the roots obtain from the earth is not retained for their own self, but is distributed to each and every branch and to the farthest leaf. Conversely the energy which the leaves draw from the sun-rays and the moisture obtained from the air are likewise distributed to each tissue of the plant. In this way the whole tree stays fresh and lush green. Humanity has also been created like a flourishing tree. The secret of its freshness and greenery is a disciplined mutual relationship. This is the system towards which I invite you.) Verse:17 Furthermore, the creation of mankind was initiated from inorganic lifeless matter (just like vegetation). Thereafter by passing through various evolutionary stages, it reached the human level. This same evolutionary process of human life will continue even after death. Verse:18 |
Saturday, 16 July 2011
Thursday, 14 July 2011
Wednesday, 13 July 2011
Shab-e-Barat
Shab-e-Barat
Shaban is the eighth month of the Islamic calendar year. This festival of Shab- E- Barat is usually celebrated either on the 13th or 14th day of Shaban. Eventually, it happens to be just 15 days ahead of Ramadan, the holiest period of Islamic faith. The night of Shab- E- Barat, symbolizes a night of forgiveness. During this time, people usually pray to God in preparation of the holy Ramadan and also for forgiving all their previous sins. According to a particular Islamic school of thought, this night the Prophet takes pain in visiting all homes and subsequently makes an attempt to relieve the humanity of all sorts of pain and suffering. The night of Shab- E- Barat immortalizes the entry of Prophet Mohammad to the holy city of Mecca. The festival of Shab- E- Barat is renowned for its famous celebrations. Since, this festival is essentially celebrated in night; the sky gets brightened as a result of dazzling fireworks. Houses and streets are also enlightened by candles and electric bulbs. Various types of sweets and other desserts are distributed at random in the night, and also sent to friends and relatives. Some persons are also known to spend their time in charity works during this time.
Fatiha (the blessings), are also recited over the meals on the eve of this festival. This is done in the name of the Prophet, his daughter Fatima, and her husband Ali. A very popular Islamic belief is that if someone prays to Allah (the Islamic form of Almighty) all through the night of this festival, he might be forgiven for all crimes committed on his part. Some people also visit the mosques to offer prayer and practice meditation. Even, some Muslims are known to offer the optional Namaz during the late hours.
The Significance of Shabe Baraat
The Significance of Shabe Baraat
 | This night is called Shabe-Baraat ( the night of freedom ) because Allah  frees all His sinful servants who were destined for Jahannam. | ||||||||
| The Quraan has called it a blessed night. | ||||||||
| Nabi  has said in a Hadith regarding this month. "Shabaan is my month and Ramadhaan is the month of Allah ." | ||||||||
| This month is an introduction to Ramadhaan, like Shawwal hail the end of Ramadhaan. | ||||||||
| Allah Ta'ala 's mercy decends during this night | ||||||||
| During this night, beginning at sunset Allah Ta'ala 's special attention descends upon the first sky. He proclaims | ||||||||
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| Allah Ta'ala showers His mercy the entire night up until Subah Saadiq (early morning - dawn). | ||||||||
| Nabi was so mindful of Sha'baan that he did not give the sighting of the moon of any other | ||||||||
| month such thought. | ||||||||
| It is also a speciality of this month, that all deeds done during the year shall be presented before Allah Ta'ala in this month. | ||||||||
| Nabi stated that the month of Sha'baan which is between Rajab and Ramadhaan, is such a month that the people are negligent of its blessedness. It is during this month that the actions of the servants are presented before Allah Ta'ala .Therefore Nabi loved that his deeds be presented while he was fasting. | ||||||||
| During the 15th of Sha'baan Allah Ta'ala shows special attention to all His servants, he pardons those who seek forgiveness and He showers mercy on those who show mercy to others as for those who grudge and have enmity for others, Allah Ta'ala leaves them that very same condition. | ||||||||
| It is mentioned by Nabi that the remainder of a person's life in the coming year and his sustenance and whoever shall be afforded the opportunity to perform Hajj (Pilgrimage) shall be written on this night. | ||||||||
| During this night, the names of the souls of all those who are born and of all those who are to depart from this world. Furthermore during this night one's actions are raised and sustenance sent down. | ||||||||
| Nabi has prohibited one from fasting after the 15th of Sha'abaan. This prohibition does not cause the fast to become Haraam. The reason for prohibiting fasting after the 15th of Sha'baan is for one to gain strength for Ramadhaan. | ||||||||
| It has been proven, from authentic sources, that the noble Sahaba and the Taabi'een used to remain awake during the entire night and practice upon the Sunnat Aamals. Our noble predecessors also used to honor this night and prepare for well in advance. | ||||||||
| Committing sins during this night deprives a person of its blessings. | ||||||||
| As the reward of a virtue increases respective to the time and place, so does the degree of sin. When during a significant time any amal is more virtuous so does the the evil and sin committed in that time be more abhorred. The law of place and time falls under the same category, e.g.. one may commit the same wrong in the Musjid and the degree of that sin shall increase. In the same manner this night is so blessed that committing a sin during this night shall be more severe. |
Sunnat and Mustahab actions during the 15th of Sha'baan.
| One should stay awake and perform Salaah, keep oneself busy with Zikr, recitation of the Holy Quraan and other worship. Do also recite the Masnoon Du'a of this night excessively. ( Dua on item no. 7 ). |
| To ask Allah Ta'ala for forgiveness, health, happiness and all our needs for this world and the Hereafter. |
| To busy onself with Ibaadat (worship) during the entire night of Shabe Baraat. |
| It is Mustahab (preferable) to fast on the 15th of Sha'baan. Our predecessors did so too. |
| one should visit the Qabarastaan (graveyard) and make Du'a and seek forgiveness on behalf of the deceased. |
| It is stated in a Hadeeth that Nabi said "One who performs Esha salaat with Jamaat and Fajr Salaah with Jamaat, Allah Ta'ala will grant him the reward of staying the night." There are glad tidings for the weak and those engaged in business, that if they are not able to stay awake the entire night, they should try to remain awake as much as possible and to perform Fajr and Esha Salaatwith Jamaat, so that they may not be completely deprived of the blessings of this night. |
| Hazrat Ayesh Sidiqaha Radiallhu Anha say, " I heard Nabi reciting the following Du'a whilst prostating in Nafl Salaah:" |
I seek protection in Your forgiveness from Your Wrath, and seek shelter in Your pleasure from Your displeasure, and I seek safety with You from You, I cannot praise You as You are deserving and You are worthy of praise as You have praised Yourself.
Nabi repeated this dua continuously in Sajdah. This Du'a was taught to the Ummat by our beloved Nabi .
repeated this dua continuously in Sajdah. This Du'a was taught to the Ummat by our beloved Nabi .The following sins are so severe that due to them one would be deprived of the blessings of this great night:
| To associate any partners to Allah Ta'ala , regarding His Being and Qualities. |
| To have enmity for one's fellow brothers. |
| Not fulfilling the rights of our close relatives and treating them unkindly. |
| To allow the trousers and pants to hang below the ankles. |
| To be disobedient to the parents. |
| To drink wine. |
| To oppress and take bribes |
| To be involved in witchcraft. |
| To inform people of the unseen or to cast spells and be involved in fortune telling. |
| To read the palms in order to tell the future. |
| To play the guitar, drum or any other musical instrument. |
| To play any game that requires the use of dice. |
After writing the virtues and blessings of this month, regretfully, we will have to include that due to the evil nature of our actions, we have converted all our actions to punishment and our blessings into worldly and hereafter losses. The Muslims were once those who used to draw som good from bad, some virtues from stating away from evil and benefit benefit from troubles we encounter today.As a consequence of the evil nature of our actions, the table have turned and we have lost out in all places of good and achieve loss in all places of benefit. May Allah Ta'ala grant all the Muslims the ability to practice good deeds and follow the Sunnah of our beloved Nabi .
grant all the Muslims the ability to practice good deeds and follow the Sunnah of our beloved Nabi .And Allah Ta'ala is the only one who grants us the ability and divine assistance.
is the only one who grants us the ability and divine assistance.Our Saintly elders used to worship on the night of Shabe Baraat and fast the next day.
Who are we to find fault with these noble practices ?
Oh ALLAH we humbly beg of You, Your Forgiveness for any of our shortcomings and we beg of You, Your Divine Help and assistance, Aameen.
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