Saturday 27 June 2015

Roshni Ka Safar By Maulana Tariq Jameel on 24th June, 2015


Maulana Tariq Jameel program on PTV Home on 6th Ramazan 24th June, 2015 
Maulana Tariq Jameel is great islamic scholar of Pakistan and plenty of Muslims in Pakistan are followers of Maulana Tariq Jameel


Roshni Ka Safar by Maulana Tariq Jameel, 24th... by dramasvid19

Roshni Ka Safar By Maulana Tariq Jameel on 23rd June, 2015



Maulana Tariq Jameel program on PTV Home on 4th Ramazan 23rd June, 2015 
Maulana Tariq Jameel is great islamic scholar of Pakistan and plenty of Muslims in Pakistan are followers of Maulana Tariq Jameel

Roshni Ka Safar by Maulana Tariq Jameel, 23rd... by dramasvid17

Roshni Ka Safar By Maulana Tariq Jameel on 22nd June, 2015




Maulana Tariq Jameel program on PTV Home on 2nd Ramazan 20th June, 2015 
Maulana Tariq Jameel is great islamic scholar of Pakistan and plenty of Muslims in Pakistan are followers of Maulana Tariq Jameel

Roshni Ka Safar by Maulana Tariq Jameel, 22nd... by saadgharsheen

Roshni Ka Safar By Maulana Tariq Jameel on 21st June, 2015


Maulana Tariq Jameel program on PTV Home on 3rd Ramazan 21st June, 2015 
Maulana Tariq Jameel is great islamic scholar of Pakistan and plenty of Muslims in Pakistan are followers of Maulana Tariq Jameel





Roshni Ka Safar by Maulana Tariq Jameel, 21st... by dramasvid16


Roshni Ka Safar By Maulana Tariq Jameel on 20th June, 2015



Maulana Tariq Jameel program on PTV Home on 2nd Ramazan 20th June, 2015 
Maulana Tariq Jameel is great islamic scholar of Pakistan and plenty of Muslims in Pakistan are followers of Maulana Tariq Jameel


Roshni Ka Safar by Maulana Tariq Jameel, 20th... by msg_quran

Roshni Ka Safar By Maulana Tariq Jameel on 19th June, 2015


Maulana Tariq Jameel program on PTV Home on 1st Ramazan 19th June, 2015 
Maulana Tariq Jameel is great islamic scholar of Pakistan and plenty of Muslims in Pakistan are followers of Maulana Tariq Jameel



Roshni Ka Safar by Maulana Tariq Jameel, 19th... by msg_quran

Friday 19 June 2015

رمضان کیسا ہونا چاہیے

Ramadan ke rozay toh bohat se loog rakhte hain magar sawal yeh hai kiya woh sahi tareke se roza b rakhte hain ya nahi?Hum sab ko yeh toh pata hai ke rozay mein Subah Fajr se leker Magrib tak kha pi nahi sakte hain lakin hum aksar rozay ki asal haqeeqat aur asal maqsad ko nahi samjhte aur na hi koi janna chata hai. Hum Musalmanoon ko magraby cheezon ke baray mein janne ka toh bohat shouk hai lakin woh shouk Deen-e-Islam ke liye nahi nazar aata. ALLAH Talah ne rozay har musalman per farz keye hain ta ke insan ramadan ke aik mahinay mein appnay app ko aesa ALLAH KI BATAYE HOWEIN BATAIN MANNE WALA bana ley ke agle 11 mahiney bhi waisa hi rahay lakin ajjkal kiya hota hai ke pehle 5 rozay aur akhri 5 rozay toh khoob josh se ibadat ki jati hai magar baki dinoon mein sirf bhookay rehne ko roza samaj leya jata hai.Ager hum ramadan mein dekhein toh Dukandar pehle se zayada keemtain wasool kerte nazar aate hain aur appne dukhandari ke liye zayada jhoot bolte hain aue aksar rozay ka sahara lete hain jaise" baji main jhoot nahi bol raha main rozay mein hoon" magar bhala inko kaun samjhaye ke ALLAH ne rozay jhoot bolne ke liye nahi farz kiye howe hain. Dar haqeeqat ramadan ke rozoon ka asal maqsad hain:
1- Bhook rehna matlab Fajr se leker Magrib tak kuch na kahna aur peena
2- Rozay ki halat mein sexual intercourse na kerna
3- Har woh kaam kerna jiski wajah se woh ALLAH ke qareeb hoo matlab har woh kaam kerna jisko kerne ka ALLAH ne hukam deya hai aur har woh kaam na kerna jisko na kerne ka ALLAH ne hukam deya hai
4- Apne nafs per control kerna
5-Sadka aur kherat dena Fitrana aur Zakat ki shakal mein
Yeh Sab kuch ramadan ke important maqsad hain jinko humhe zaroor follow kerna chahiye takay humhare rozay ALLAH TALAH kabool karein aur humhare liye Jannat mein janay ki wajah ban sakhein

Wednesday 17 June 2015

Aka Merian Akhian Madine Wich by Shahbaz Qamar

Issues, Burden of Proof and amendment of Issues


  

INTRODUCTION:-

Issues are points of contest between the parties in a suit. In other words issues are those points raised from the pleading which is a way for the court for entertaining a case and it brings the court at the right conclusion of justice. The determination of issues has great importance in the trial of a case, because it is issues and not the pleadings, which indicates the appropriate evidence to be given. Pleadings constitutes allegations to one-side or the other, and after determination which of the allegations are material for the purpose of the trial and which of them are admitted or denied, issues are framed and on the basis of these issues the parties stand the test of the trial.
The object of framing of issues is for the purpose of apprising the parties of the points on which they are expected to lead evidence and to avoid any prejudice being caused to either side due to absence of material issues.[1]

  KINDS OF ISSUES:-

According to Order 14 Rule 1(4) there are two kinds of issues:
·        Issues of Facts
·        Issues of Law

ISSUES OF FACT:

Issue of fact means any issue, which has not been determined, by a rule of law, but is to be answered, in accordance with the evidence laid before the court.

ISSUES OF LAW:

Issue of law means that issue, which is to be answered in accordance with the law and not in accordance with the facts or evidences that is laid before the court.

  IN CASE OF ISSUES BOTH OF LAW AND FACT ARISE IN THE SAME SUIT:-

According to order 14 rule 2, " where issues both of law and fact arise in the same suit, and the court is of the opinion, that the case or any part thereof may be disposed of on issues of law only, it shall try those issues first, and for that purpose may if it thinks fit, postpone the settlement of the issues of fact until after the issue of law have been determined".

   FRAMING OF ISSUES:-

According to Order 14 Rule 1, issues arise when a material proposition of fact or law is affirmed by one party and denied by the other. Material propositions are those propositions of law or fact which a plaintiff must allege in order to show a right to sue or a defendant must allege in order to constitute his defence. Each material proposition affirmed by one party and denied by the other shall form the subject of a distinct issue. At the first hearing of the suit the court shall, after reading the plaint, and the written statements, if any, and after such examination of the parties as may appear necessary, ascertain upon what material propositions of fact or of law the parties are at variance, and shall thereupon proceed to frame and record the issues on which the right decision of the case appears to depend.

   OMISSION TO FRAME ISSUES:-

If an issue is not framed in the suit, while an allegation was made in the plaint in-respect of certain facts and challenged in written statement, the court can allow the parties to lead the evidence on such point, and would give its decision without framing that issue.

     MATERIALS FROM WHICH ISSUES MAY BE FRAMED:-

The provision regarding the materials from which issues are framed is found in Order 14 Rule 3, which provides that " the court may frame issues from any of the following materials:-
     I.        The court may frame issues from the allegations made on oath by the parties, or by any persons present on their behalf or made by the pleaders of such parties.
   II.        The court may frame issues from the allegations made in the pleadings or in answers to the interrogatories delivered in the suit.
  III.        The court may frame issues from the contents of the documents produced by either part ".

WHEN ISSUES NEED NOT TO BE FRAMED:-

The court may not frame any issues where after the filing of a written statement, the court passes a consent decree on the agreement of the parties[2] or in regard to a matter upon which they are in agreement[3] or where a point is alleged by the plaintiff and admitted by the defendant and a decision can be given on the basis of such admission.[4]

   POWER OF COURT TO AMEND AND STRIKE-OUT ISSUES:-

The power of the court to amend and striking-out of issues is mentioned in order 14 rule 5, which provides that, " The court may at any time before passing a decree amend the issues or frame additional issues as may be necessary for determining the matters in controversy between the parties shall be so made or framed. The court may also, at any time before passing a decree, strike-out any issues that appear to it to be wrongly framed or introduced.

   DUTY OF COURT TO FRAME ISSUES:-

Primary duty to frame proper issues arising out of pleading of parties rests on courts.[5]

 BURDEN OF PROOF:-

a.      Meaning Of Burden Of Proof:

It means something that a party is required to prove an allegation before judgment may be given in his favour.

b.     Burden of Proof Under Article 117 of QSO, 1984:

Whoever desires any court to give judgment as to any legal right or liability, dependent on the existence of facts which he asserts, must prove that those fact exist.

c.      Burden of Proof In Civil Cases:

The burden of proof is on the party who asserts and not on him who denies, and in deciding which party asserts, the regard must be given to the substance of issue.
“The issue must be proved by the party who asserts it and not by the party who deems it.”[6]

d.     Exception To General Rule:

The general rule that a party who desires to move the court must prove all facts necessary for that purpose is subject to following exceptions.

       I.            Burden of Proof As To Particular Fact Under Article 119:

The burden of proof as to any particular fact lies on that person who wishes the court to believe in its existence.

    II.        Burden of Proof Cast By A Statute Article 119:

Where it is provided by any law that the proof of that fact shall lie on a particular person.

   III.        Fact Within Knowledge Of Any Person Under Article 122:

When any fact is especially within the knowledge of any person, the burden of proving that fact is upon him.

  IV.        Burden of Proof Where Presumption Of Fact Operates Under Article 129:

Where presumption of fact operates in favour of a party then burden to prove the contrary lies on the other party.


[1] PLD 1999 Lah. 465
[2] AIR 1933 Sind 304
[3] AIR 1958 Andh. Pra 638
[4] 11 Mad. 267 (DB)
[5] 1991 MLD 1284
[6] Mumtaz Begum Vs S.A Ullah Khan (AIR 1973)

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How to save yourself from Hell

In this beautiful Hadees the Prophet of Islam Hazrat Muhammad(PBUH) teach us the easiest method to save ourselves from the fire of Hell. This is a simplest and easiest method simply after Namaz-e-Maghrib recite the holy pray for seven times.
I want to clear one wrong concept which mostly people have about this type of Hadees. Most of the people think that the prays describe in these Hadeeses save us from Hell and other difficulties. Its absolutely sure that this type of Prays save us from Hell and any other difficulties but remember that Islam is a social religion. Islam does not allow us to become a Durwaish and don't struggle for our life.
Islam, in Quran and Holy Sunna of Hazrat Muhammad(PBUH), has describe a complete code of life. Islam encourage to work hard and serve the humanity. As every one know that only buying a medicine from hospital does not save us from cure and buying a book from bookshop does not provide us knowledge we need to read the book to gain knowledge. Same is true about Islam. Only reciting Wazeefa's don't save us from sins. Islam ordered us to completely act upon the Islamic Code of Life.

Sunday 7 June 2015

AMAL KA DAROMADAR NIYOTOON PER HAI

Below I am going to shares with you a Hadith of Hazrat Muhammad(PBUH). Sahih Bukhari, Sahih Muslim and Sunan Abu Dawud wrote this Hadith Mubarka with the reference by Hazrat Umar.
In this Hadith The Prophet of Islam(PBUH) describe the importance of our aim while doing any work. The Hadith Mubarka describe that if you leave your home for your religion, to make happy to ALLAH with you, than you got benefits of the life hereafter but if some one leave home for the material benefits of this world or for some women to whom you want to marry then you don't got benefits for the life hereafter. 

Saturday 6 June 2015

MUSLIMS IN BURMA


MUSLIMS IN BURMA

THE THOUSANDS OF MUSLIMS IN BURMA ARE KILLED BY BUDDHIST WITHOUT ANY OFFENCE.  THE ALLAH ALMIGHTY IS ANGER WITH THE MUSLIMS AND KILLING IN BURMA IS CLEAR INDICATION BUT MAJORITIES OF THE MUSLIMS ARE NOT TAKING THIS ISSUE SERIOUSLY AND THEY ARE BUSY IN THEIR DAILY LIFE. THE RELIGION ISLAM PUT GREAT EMPHASIS ON BROTHERHOOD AND HELP OTHER MUSLIMS OR EVEN NON-MUSLIMS BUT IN PRESENT TIME NO ONE HAVE TIME TO LISTEN THE PROBLEMS OF OTHERS. THE ONE PROBLEM OF THIS IS LACK OF ISLAMIC EDUCATION. THE ONLY MUSLIM COUNTRY IN THIS WORLD WHO COMES FORWARD TO HELP THE MUSLIMS OF BURMA IS TURKEY. THE MOST IMPORTANT THING IS THAT PAKISTAN BEING AN ATOMIC COUNTRY DID NOT EVEN THINK TO HELP MUSLIMS OF BURMA. THE MUSLIMS IN WHOLE WORLD ARE NOT MAKING PROGRESS LIKE OTHERS ONLY BECAUSE THE MUSLIMS ALWAYS TRY TO WORK AGAINST THE MUSLIMS. 

ALLAH IS SO MERCIFUL


SUMMARY OF THE DIYAT, ARSH AND DAMAN FUND RULES, 2007

SUMMARY OF THE RULES
The Diyat, Arsh and Daman Fund Rules, 2007 were framed by the Federal Government having sources such as annual grants from the Federal Government and Provincial Government, aid, assistance and contribution from local, national and international agencies, and donations made by private organizations and individuals. Such fund is operated by authorized administrative committee consisting of a Chairman, a Members and a Secretary for the management, control and disbursement of the fund to a convict by giving soft loan who has been sentenced with imprisonment including payment of Diyat, Daman or Arsh and islanguishing in Jail for non-payment subject to furnishing surety bond for return of soft loan within the period specified. The administrative Committee may constitute sub committees for facilitating and engaging the convict in different jobs with the non-governmental organizations and individuals or work places within jail or attached to jail, if any, for return of the soft loan or payment or amount of Diyat, Arsh and Daman. Where a convict has served out the substantive sentence of imprisonment and makes part payment of Diyat, Arsh or Daman, he may be released on parole on such terms and conditions as may be determined by the Court.

Pakistani Awam Ki Mushkilat

 Ajjkal Pakistani Awam ko Kayi Mushkilat Darpaesh Hain Jismein Awal Number Per Mere Mutabiq Mehngai Hai Aur Dusre Number Per Laqanooniat. Go...