Sahi Bukhari Volume 1, Hadees 4

Narrated Sa`id bin Jubair: Ibn `Abbas in the explanation of
the Statement of Allah 'Move not your tongue concerning (the
Qur'an) to make haste therewith (75.16)' said "Allah's Apostle
used to bear the revelation with great trouble and used to
move his lips (quickly) with the Inspiration." Ibn `Abbas
moved his lips saying, "I am moving my lips in front of you as
Allah's Apostle used to move his." Sa`id moved his lips
saying: "I am moving my lips, as I saw Ibn `Abbas moving his."
Ibn `Abbas added, "So Allah revealed 'Move not your tongue
concerning (the Qur'an) to make haste therewith. It is for us
to collect it and to give you (O Muhammad) the ability to
recite it (the Qur'an) (75.16−17)' which means that Allah will
make him (the Prophet ) remember the portion of the Qur'an
which was revealed at that time by heart and recite it. The
Statement of Allah: And 'When we have recited it to you (O
Muhammad through Gabriel) then you follow its (Qur'an)recital' (75.18) means 'listen to it and be silent.' Then it
is for Us (Allah) to make It clear to you' (75.19) means 'Then
it is (for Allah) to make you recite it (and its meaning will
be clear by itself through your tongue). Afterwards, Allah's
Apostle used to listen to Gabriel whenever he came and after his departure he used to recite it as Gabriel had recited it."

Sahi Bukhari Volume 1, Hadees 3

Narrated `Aisha:
(the mother of the faithful believers) The commencement of the
Divine Inspiration to Allah's Apostle was in the form of good
dreams which came true like bright day light, and then the
love of seclusion was bestowed upon him. He used to go in
seclusion in the cave of Hira where he used to worship (Allah
alone) continuously for many days before his desire to see his
family. He used to take with him the journey food for the stay and then come back to (his wife) Khadija to take his food
likewise again till suddenly the Truth descended upon him
while he was in the cave of Hira. The angel came to him and
asked him to read. The Prophet replied, "I do not know how to
read. The Prophet added, "The angel caught me (forcefully) and
pressed me so hard that I could not bear it any more. He then
released me and again asked me to read and I replied, 'I do
not know how to read.' Thereupon he caught me again and
pressed me a second time till I could not bear it any more. He
then released me and again asked me to read but again I
replied, 'I do not know how to read (or what shall I read)?'
Thereupon he caught me for the third time and pressed me, and
then released me and said, 'Read in the name of your Lord, who
has created (all that exists) has created man from a clot.
Read! And your Lord is the Most Generous." (96.1, 96.2, 96.3)
Then Allah's Apostle returned with the Inspiration and with
his heart beating severely. Then he went to Khadija bint
Khuwailid and said, "Cover me! Cover me!" They covered him till his fear was over and after that he told her everything
that had happened and said, "I fear that something may happen
to me." Khadija replied, "Never! By Allah, Allah will never
disgrace you. You keep good relations with your Kith and kin,
help the poor and the destitute, serve your guests generously
and assist the deserving calamity−afflicted ones." Khadija
then accompanied him to her cousin Waraqa bin Naufal bin Asad
[??] bin `Abdul `Uzza, who, during the pre Islamic Period
became a Christian and used to write the writing with Hebrew
letters. He would write from the Gospel in Hebrew as much as
Allah wished him to write. He was an old man and had lost his
eyesight. Khadija said to Waraqa, "Listen to the story of your
nephew, O my cousin!" Waraqa asked, "O my nephew! What have
you seen?" Allah's Apostle described whatever he had seen. Waraqa said, "This is the same one who keeps the secrets
(angel Gabriel) whom Allah had sent to Moses. I wish I were
young and could live up to the time when your people would
turn you out." Allah's Apostle asked, "Will they drive me
out?" Waraqa replied in the affirmative and said, "Anyone
(man) who came with something similar to what you have brought was treated with hostility; and if I should remain Alive till
the day when you will be turned out then I would support you
strongly." But after a few days Waraqa died and the Divine
Inspiration was also paused for a while. Narrated Jabir bin
`Abdullah Al−Ansari while talking about the period of pause in
revelation reporting the speech of the Prophet "While I was
walking, all of a sudden I heard a voice from the sky. I
looked up and saw the same angel who had visited me at the
cave of Hira' sitting on a chair between the sky and the
earth. I got afraid of him and came back home and said, 'Wrap
me (in blankets).' And then Allah revealed the following Holy
Verses (of Qur'an): 'O you (i.e. Muhammad)! wrapped up in
garments!' Arise and warn (the people against Allah's
Punishment),... up to 'and desert the idols.' (74.1−5) After
this the revelation started coming strongly, frequently and
regularly."

Sahi Bukhari Volume 1, Hadees 2

Narrated `Aisha:
(the mother of the faithful believers) Al−Harith
bin Hisham asked Allah's Apostle "O Allah's Apostle! How is
the Divine Inspiration revealed to you?" Allah's Apostle
replied, "Sometimes it is (revealed) like the ringing of a
bell, this form of Inspiration is the hardest of all and then
this state passes off after I have grasped what is inspired.
Sometimes the Angel comes in the form of a man and talks to me
and I grasp what he says." `Aisha added: Verily I saw the
Prophet being inspired Divinely on a very cold day and noticed
the sweat dropping from his forehead (as the Inspiration was
over).

Sahi Bukhari Volume 1, Hadees 1

Narrated `Umar bin Al−Khattab: I heard Allah's Apostle saying,
"Deeds (their correctness and rewards) depend upon intentions,
and every person gets but what he has intended. So whoever
emigrated for worldly benefits, or for a woman to marry, his
emigration is for what he emigrated for."

Time is a wave, do not waste it on bad deeds

Beshak! ALLAH Aur Us Ki Malaika Nabi-E-Kareem (S.A.W.W)

Pe DUROOD Bhaijhtay Hain,

Aay Eman Walon! Tum Bhi Nabi-E-Kareem (S.A.W.W)

Pe DUROOD Bhaijo..........!

ღ˚ •。* ♥ ˚ ˚✰˚ ˛★* 。 ღ˛° 。* °♥ ˚ • ★ *˚ .ღ 。

*˛˚ღ •˚ ˚صَلُّوا عَلَى الْحَبِيْب صَلَّى اﷲُ تَعَالٰى عَلٰى مُحَمَّد. ˚ ✰* ★

˚. ★ *˛ ˚♥* ✰。˚ ˚ღ。* ˛˚ ♥ 。✰˚* ˚ ★ღ ˚ 。✰ •* ˚ ♥"

Hadees

“Whoever reads Surah Al-Kahf on the day of Jumu’ah, will have a light that will shine frThe surah may be read during the night or the day of Jumu’ah.


The night of Jumu’ah starts from sunset on Thursday, and the day of Jumu’ah ends at sunset....


Therefore the time for reading this surah extends from sunset on Thursday to sunset on Friday on him from one Friday to the next.”


(Narrated by al-Haakim, 2/399; al-Bayhaqi, 3/249

*,,*,,* *,,*,,* *,,*,
*,,*,,* Dua *,,*,,*
*,,*,,* *,,*,,* *,,*
*,,* Ay Allah *,,*,*
*,,Jo Imaan wala *,,*
*,,* Bhaii Bahen *,,*
*,,*yeh Status*,,*,,*
*,,*Parh raha*,,*,,*
*,,*hai, us Ki*,,*,,*,,*
*,Aankhon main*,,*
*,,*jo bhi Khuwab*,,*
*,,hain, un sab*,,*,,*
*,,*Khuwabon*,,*,,*
*,,*,ko poora,*,,*,,*
*,,*, kar day,*,,*,,*
*,,*¤AMEEN¤,,*,,*,,*
*,,*,,* *,,*,,*,,*,,*,,*

When life knocks you down on your knees,


you're in the perfect position to pray!


Dont miss Namaz please, it will help you back up again !!!

Poem for Falasteen

Falasteen Falasteen Falasteen
Do you hear those children scream?
AllahuAkbar AllahuAkbar AllahuAkbar
The soldiers' killing has become a routine
Clashin' blood from children never comes clean
It stains the hands of Israel's unseen
Arabs are seperated with walls in between
Children start throwin rocks, earlier than a teen
They've all just got the same dream
To live and see Falasteen free
Waitin' to raise our flag of colors that gleam
Colors that shine black, red, white, and green
America has become the worst enemy
Checkpoints go hard, never were they easy
Even with Quds identity you don't get by smoothly
And in Gaza people can't even leave in and out freely
People are starting to hurt in and out so deeply
Most of the world has become so greedy
Keeping secrets and tellin' lies to hide the real story
No one sees Falasteen's reality on the TV screen
No one sees how the police abuse
No one sees what some families lose
The word Arab or Muslim, Americans misuse
Put a change to thier the thoughts, they refuse
They've been druged by what they hear on the news
Media hypnotize thier minds and seduce
Will they ever see from a different view?
How many children need to cry?
And how many more young people have to get shot and die?
How much more time will it take for Israel to call its ties?
Without America, Israel will fall within a blink of an eye
Can't you see?
No one wants Falasteen to be
The Arab world has gotten so dark and mean
What ever happened to being a team?
The Arab World is not knowin' this theme
If we all get together we'll become supreme
So stop fallin' for the evils' scheme
Stop moving backwards downstream
And remember the muslim gene
Lets start lookin' at our bloodstream
Start movin' foward upstream
And Falasteen will redeem


Susie A.

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Hadees

Ans Bin Malik (Radi Allahu anhu) narrates that Rasul-Allah  said, "Whenever you eat or drink, read this, then you will not get any illness even if it has poison:  (Rawahul Daylmee)

Hadees

Aqba Bin Amir (Radi Allahu anhu) narrates Rasul-Allah  said, "That meal which has not been read on is illness and there is no blessing in it. The compensation for it is that if the table cloth has not been picked up then read  and eat something and if the table cloth has been picked up then read  and a lick the fingers. (Ibn Asakar)

Hadees

Abu Saeed Khizri (Radi Allahu anhu) narrates that the Prophet of Allah  used to recite  after eating food. (Tirmizi)

Hadees

Jabir Bin Abdullah and Asma (Radi Allahu anhuma) narrate that Rasul-Allah said, "Cool your meal because there is no blessing in hot food. (Rawahul-Hakim and Abu Dawood)

Hadees

Amr Bin Abi Salma (Radi Allahu anhuma) narrates that I was child in the care of the Prophet of Allah . While eating I would put my mouth on every side of the dish. Rasul-Allah  said, "After reading , eat from the right side and eat from that side of the dish which is nearer to you. (Bukhari and Muslim)

Hadees

Jabir Bin Abdullah (Radi Allahu anhu) narrates that the Prophet of Allah  said, "Whenever someone enters the house and at the time of entering and eating recites , the Shaitan says to his offspring that "you will not be able to live or eat in this home", and if at the time of entrance one doesn't read  then he [the devil] says "that you have found a place to live" and if someone doesn't read  at the time of eating then he says "you found a place to live and you have found food." (Sahih Muslim)

Hadees

Wahshi Bin Harb (Radi Allahu anhu) narrates that the Prophet of Allah  said, "Eat together and read , in this, there is blessing for you." (Masnad Imam-e-Ahmad, Sunan-e-Abi Dawood, Ibne Majah)

Hadees

Aisha Siddiqa (Radi Allahu anha) narrates that the Prophet of Allah  said, "Whenever one eats then he should say the name of Allah (say ) and if he forgets to say Bismillah in the beginning then he should say, "" (Tirmizi, Abu Dawood, and Hakim)

Hadees

Muaaz bin Jabal  narrated that Rasool Allah  said, “The people of Jannat will only regret that moment which had been empty of Zikr of Allah.” (Beheqi)

Hadees

Abdullah Bin Bisr  narrated that a villager came to the Holy Court of Rasool Allah  and asked, “Which man is the best?” Rasool Allah  said, “It is the luck and good-fortune of that person whose life is long and his deeds are good.” He asked, “Ya Rasool Allah!  Which deed is the best?” Rasool Allah  said, “Your tongue be wet from Zikr of Allah when you part from this world. (Tirmizi)

Hadees

Abudullah Bin Bisr  narrated that one person asked, “Ya Rasool Allah!  There are many commands on me of Islam. Tell me of such a thing which I may hold on to steadfast. Rasool Allah  replied, “Always keep your tongue wet from Zikr of Allah.” (Tirmizi)

Hadees

Abdullah Bin Umar  narrated that Rasool Allah  said, “Don’t have a conversation [without] Zikr of Allah. Because talking too much without Zikr of Allah is the reason for the heart’s hardness and wretchedness. And that person becomes distant from Allah in whose heart there is wretchedness. (Tirmizi)