Tuesday, 28 June 2011
Shab-e-Miraj
Shab-i-Miraj means the night of Ascent. It is the blessed night when the Holy Prophet of Islam was spiritually transported to heaven and he reached a high stage of nearness to God Almighty which is beyond ordinary human comprehension. The Ascent took place on 27th day or Rajab, 2 years before Hijra. The journey was not with a physical body but was a vision of the highest type. On the way the Holy Prophet, peace be upon him, met Adam, Abraham, Moses, Jesus and some other Prophets. The purpose of the Ascent was to confirm the high status of the Prophet of Islam, a position which all Muslims believe, is impossible to attain by any other human being. It is related that even Gabriel, the Angel who was accompanying the Holy Prophet remarked at one stage, 'I am forced to stop here. I cannot go any further, but you O Messenger of peace and friend of the Master of the worlds, continue your glorious ascent.'
It is also related that the Holy Prophet continued his journey until he reached very close to the Throne of God Almighty and attained the utmost nearness to Him. After having drunk fully at the Divine fountain of spiritual knowledge he came down to impart the knowledge to mankind.
It was on this journey, that five daily prayers were made obligatory upon Muslims.
Celebrations:
According to popular belief, the Miraj or Spiritual Ascension took place on 27 of Rajab. On this day, in some Muslim countries the houses and streets and specially the mosques are decorated with colorful pennants and buntings, and at night they are well illuminated by means of electric lights, candles or even oil lamps. As evening approaches the worshippers assemble in the mosques and engage themselves in glorifying the Lord and in singing hymns in His praise and in praise of the Holy Prophet. Public meetings are also held generally after Isha Prayer in larger mosques where speakers throw light on the spiritual status of the Holy Prophet, and various aspects of his life. The story of his spiritual ascension is narrated in detail. After the meetings sweets are generally distributed. Muslims of means give money in charity and also distribute food among the poor. The devoted ones spend the whole night in the remembrance of God.
The seed of goodness in men's heart"
One day when Ahmed came home from school he was so sad. What's the matter? asked his mother. I'm confused, he said. About what? asked his father. You see, today my teacher was telling us about the benefit of working for Allah and taking care of our parents, he said. What do you mean? asked his father. You know giving dawa and learning about Islam, he said. Ahmed if you want to leave to study you should do it, said his mother. And don't worry about us, we'll be fine Insha Allah, said his father encouragingly.
So, after some days he made up his mind. I think I'm ready to leave, he told his parents. Masha Allah, I'm so proud of you, said his father. And may Allah bless you and makes you strong, said his mother. Ahmed left after Zuher salat. He was sixteen at this time. He was scared, cause he never traveled alone before. He asked Allah to help him. And Allah doesn't leave His servants alone.
Ahmed traveled all over the world to learn about Islam. He met many great scholars of that time. He became famous with his knowledge. He teached many people all over the world. He went back to visit his parents once in a while. They were very happy to see him like this.
One day Ahmed was sitting in the Masjid. He was reciting "Sura-al-qa'f". He heard someone was crying. He looked around him. A man was sitting there. He walk toward the man. What's the matter brother? he asked him. I'm a sinner, the man said. I haven't touched the quran for years. I did many other bad things, he said. Will I be forgiven? asked the man.
Ahmed smiled at the man. Ahmed asked the man, "Have you not heard what Allah says in the glorious Quran:
'Say: O 'Ibaadi(My slaves) who have transgressed against themselves (by committing evil deed and sins)! Despair not of the Mercy of Allah forgives all sins. truly, He is Oft-Forgiving, Most Merciful' [al Zummer 39:53]?"
The man looked at him with joy, with his eyes filled with tears. Then he bade farewell and left.
No matter how big the evil is, there's always a seed of good in men's heart. If Allah has His Mercy on us, it will bear fruit, Insha Allah.
This seed seems to always fight in our heart, even when it's cored with desire. When Allah wills the good for His slaves, He cause the light of goodness to shine our hearts. He guides us to the right path.
Allah says in the Glorious Quran:-
"And whomsoever Allah wills to guide, He opens his breast to Islam; and whomsoever He wills to send astray, He makes his breast close and constricted, as if he is climbing up to the sky" [al-Anam 6:125].
A New Beginning
I walked into the doors of LS Regional High School feeling like a new person. I felt as though hundreds of eyes were fixed on me, yet it was merely my wild imagination. My heart skipped a beat and my face flushed, but these signs of nervousness disappeared as people began to say "hey Aziza" like any other day. My fears of being rejected vanished and I felt the same again - well not the same, for I was different; I was now a muhajabah.
Many of my friends knew I was Muslim because I was constantly asked why I wasn't eating during the month of Ramadan. I would explain to them what Ramadan was, but this was all my friends knew about Islam. I had never bothered to educate them further.
Since the last Ramadan, I had been thinking about Islam and my duties of a Muslim more than usual. I began contemplating hijab and thought to myself, "I'll start hijab when I go to college." Why then? Because it would be a new environment, a new stage of my life, the start of a new beginning; it seemed like a good time to make a big change.
As Ramadan passed, I was constantly fighting a battle with myself. I was still pondering over Islam and my life in general. "Four years is a long time to wait (to start hijab)," I kept telling myself. I became distressed just thinking about how long four years was in reality.
I then decided I would start hijab after freshman year was over, so I had the summer to adjust. I would start sophomore year as a new person. "Sophomore year," I thought to myself, "that's still quite a few months away." I was still frustrated and did not want to wait so long to start hijab.
As April began, I thought to myself, "I am going to do it. I am going to start hijab and nothing is stopping me!"
Alhumdulillah for my open-minded teachers. I asked them if they could give me five minutes to speak to the class about what I was about to do: start hijab. They excitedly agreed with warm, encouraging smiles. In each class, I walked to the front of the room and slowly began to talk. I told them about Islam and how it is very important to me. I explained what the hijab is and why Muslim women are commanded to wear it. My peers sat listening, quietly and attentively, amazed by what I was saying. They sat in awe interested in my beliefs. Many asked questions and begged to see what I looked like with a hijab on. I happily put it on to show them. Their smiles showed they approved of it and liked it; they were happy I was going to wear hijab.
My classmates told their friends, who told their other friends, and soon the whole school knew about me starting hijab. People I didn't even know were constantly approaching me and telling me how much they appreciated what I was doing, how much they admired me, how much they supported me and how they wish they had the will power I did. All this before I even started hijab. That following Friday on April 13, 2001, I became a muhajabah for life.
The decision I made that day is one I will never regret insha'Allah. Since then, despite some of the obstacles that were thrown in my path, I have been the happiest girl alive. Many other Muslim girls have told me how I've inspired them and they wish to be more practicing. These positive comments only motivate me to work harder and become an even better Muslim, for these comments show me I am on the right path and insha'Allah will stay on it. I thank Allah Subhana wa ta'ala for the strength to do this, the guidance He has given me, and this personality, which has helped me have these qualities where people respect me, admire me and look up to me. And I also thank Him for giving me the mentality in which I do not care what others think; I solely care what He thinks.
Seeing the World in a New Light
I walked into Pine Street Inn, a shelter for men and women, holding Safiya's tiny hand, hardly noticing that my grip continued to tighten as I walked through the shelter. I had never been in such a place and seen such different people -- people who didn't have adequate clothes, didn't have food, didn't even have a table to put food on, couldn't own a house. I had always imagined what homeless people lived like, but on this trip, it finally came into perspective: it was real.
Noticing dozens of eyes on me, I looked straight ahead, afraid to come into eye contact with anyone. I saw men, young and old, sober and drunk, sprawled across the floor sleeping, or leaning against the walls shouting at us, "helloo ladies." Seeing them frightened me along with the rest of the MAS youth group.
However, as I continued to walk through the shelter with my group and guide, Scottie, my grip on Safiya's hand began to loosen. Earlier I was glad to have a child's hand to hold; it made it seem as though I was protecting her; however, I realized I was just trying to protect myself. Finally, my fears calmed.
My stomach felt queasy, not out of fear, but out of depression. My heart clenched trying its hardest to fight back tears. Unshaven men looked upon us with deep eyes. Their eyes seemed to tell the stories of their lives, stories so powerful my eyes could hardly meet theirs.
As I looked around more carefully, I remembered these men and women were people, people like me. But they weren't like me. They didn't even have the basic necessities of life. I started to feel out of place wearing expensive clothing and carrying a nice purse. God's blessing over me contrasted with the surrounding in which I was. I began to realize how blessed I am.
I realized how much we all take for granted, forgetting to thank God for the wonderful things we've been blessed with. Many of us fail to see the blessings of this life and focus on the negative aspects of life. Visiting the Pine Street Inn reopened my eyes to reality. I remembered how many blessings have been bestowed upon me by God. Things finally started to come into perspective.
After leaving Pine Street, my outlook on life has changed. One would say, "how can a person change from one trip," but in reality, it is quite possible. I can hardly put into words what emotions have been going through me since I left, but my life has been greatly impacted. Before I say "my life is so hard!" I think back on what I saw at Pine Street. Alhamdullillah, all praises to God, my life is more than bearable. The Qur'an repeatedly states, "On no soul do We place a burden greater than it can bear."
Thinking back on everything I saw, I admire Scottie and the others who work there. Whether one is volunteering or being paid for working there, it takes more than just money to get someone to work in a place like that. It takes a heart. It takes strength. Many times we lack this sympathy for others and forget about the world around us. Scottie and those like her deserve a lot of credit for having the drive to help others. "Those who (in charity) spend of their goods by night and by day in secret and in public have their reward with their Lord: on them shall be no fear nor shall they grieve." (The Qur'an 2:274).
"The blessed month"
Wake up, wake up Hamad, his mother said. It's time for sahur.He woke up, but when his mother was out of the sight he went back to sleep again. His mother came into the room again, and he did the same thing again. His mother was angry now, so she decided not to wake him up.
In the morning when he woke up for school, he hardly remembered anything. The kitchen was empty nobody was there.
His mother was feeding the chickens, since they don't have to fast. Where is my breakfast? he asked his mother. There won't be anything to eat until sunset. Why? he asked. Because IT'S RAMADAN, she said.Oh!Oh! how come I missed it, now he remembered everything. He went to school. There everybody in his class did fast. He was sorry for himself.
Their teacher told them about Ramadan. His Islamic studies teacher told them, that you shouldn't sleep too much in Ramadan. You should finish one Quran at least. The door of heavens are open and the door of hell will be closed in this blessed moth. The shaitan and other devels are chained. They can't bother you. So don't be lazy and pray as much as you can.Make a lot of duas especially in the night of power.Hamad raised his hand. Yes? the teacher asked. Which night is the night of power? he said. Allah had hid this night in the last 10 nights, many scholar believes it's the 27th night and others say it could be 29th; but nobody knows for sure which night it is the teacher said. So it could be in 21st,23rd,25th,27th or 29th another student asked. Yes, you are right, the teacher said. They were still discussing when the bell rang.
When Hamad came home from school. He didn't even asked for food. He made wudu and went to the Masjid.It was time for Asar.He read the Quran when he came back.At Iftar he hardly ate anything.After dinner he did his homework and went to the Masjid to pray Isha and Taravi with his father.
Please wake me up for Sahur,I won't go back to sleep, I promise he told his mother before going to bed.Insha Allah, his mother said.
He felt so much peace inside him.
The Idiot
An idiot may be the name given to the ordinary man, who consistently misinterprets what happens to him, what he does, or what is brought about by others. He does this so completely plausibly that - for himself and his peers - large areas of life and thought seem logical and true.
An idiot of this kind was sent one day with a pitcher to a wise man, to collect some wine.
On the way the idiot, through his own heedlessness, smashed the jar against a rock.
When he arrived at the house of the wise man, he presented him with the handle of the pitcher, and said:
"So-and-so sent you this pitcher, but a horrid stone stole it from me."
Amused and wishing to test his coherence, the wise man asked:
"Since the pitcher is stolen, why do you offer me the handle?"
"I am not such a fool as people say," the idiot told him, "and therefore I have brought the handle to prove my story."
An idiot of this kind was sent one day with a pitcher to a wise man, to collect some wine.
On the way the idiot, through his own heedlessness, smashed the jar against a rock.
When he arrived at the house of the wise man, he presented him with the handle of the pitcher, and said:
"So-and-so sent you this pitcher, but a horrid stone stole it from me."
Amused and wishing to test his coherence, the wise man asked:
"Since the pitcher is stolen, why do you offer me the handle?"
"I am not such a fool as people say," the idiot told him, "and therefore I have brought the handle to prove my story."
Poem Of The End
It was early in the morning at four,
When death knocked upon a bedroom door,
Who is there? the sleeping one cried.
I'm Azrael, let me inside.
At once, the man began to shiver,
As one sweating in deadly fever,
He shouted to his sleeping wife,
Don't let him take away my life.
Please go away, O Angel of Death!
Leave me alone, I'm not ready yet.
My family on me depends,
Give me a chance, O please prepense!
The angel knocked again and again,
Friend! I'll take your life without a pain,
Tis your soul Allah requires,
I come not with my own desire.
Bewildered, the man began to cry,
O Angel I'm so afraid to die,
I'll give you gold and be your slave,
Don't send me to the unlit grave.
Let me in, O Friend! The Angel said,
Open the door, get up from your bed,
If you do not allow me in,
I will walk through it, like a jinn.
The man held a gun in his right hand,
Ready to defy the Angel's stand.
I'll point my gun, towards your head,
You dare come in, I'll shoot you dead.
By now the Angel was in the room,
Saying, O Friend! prepare for you doom.
Foolish man, Angels never die,
Put down your gun and do not sigh.
Why are you afraid! Tell me O man,
To die according to Allah's plan?
Come smile at me, do not be grim,
Be Happy to return to Him.
O Angel! I bow my head in shame,
I had no time to take Allah's Name.
From morning till dusk,I made my wealth,
Not even caring for my health.
Allah's command I never obeyed,
Nor five times a day I ever prayed.
A Ramadan came and a Ramadan went,
But no time had I to repent.
The Hajj was already FARD on me,
But I would not part with my money.
All charities I did ignore,
Taking usury more and more.
Sometimes I sipped my favourite wine,
With flirting women I sat to dine.
O Angel! I appeal to you,
Spare my life for a year or two.
The Laws of Quran I will obey,
I'll begin SALAT this very day.
My Fast and Hajj, I will complete,
And keep away from self conceit.
I will refrain from usury,
And give all my wealth to charity,
Wine and wenches I will detest,
Allah's oneness I will attest.
We Angels do what Allah demands,
We cannot go against His commands.
Death is ordained for everyone,
Father, mother, daughter or son.
I'm afraid this moment is your last,
Now be reminded, of your past,
I do understand your fears,
But it is now too late for tears.
You lived in this world, two score and more,
Never did you, your people adore.
Your parents, you did not obey,
Hungry beggars, you turned away.
Your two ill-gotten, female offspring,
In night-clubs, for livelihood they sing.
Instead of making more Muslims,
You made your children non-Muslims.
You ignored the Mua'dhin Adhaan,
Nor did you read the Holy Quran.
Breaking promises all your life,
Backbiting friends, and causing strife.
From hoarded goods, great profits you made,
And your poor workers, you underpaid.
Horses and cards were your leisure,
Money-making was your pleasure.
You ate vitamins and grew more fat,
With the very sick, you never sat.
A pint of blood you never gave,
Which could a little baby save.
O Human, you have done enough wrong,
You bought good properties for a song.
When the farmers appealed to you,
You did not have mercy, tis true.
Paradise for you? I cannot tell,
Undoubtedly you will dwell in hell.
There is no time for you to repent,
I'll take your soul for which I am sent.
The ending however, is very sad,
Eventually the man became mad
With a cry, he jumped out of bed,
And suddenly, he fell down dead.
O Reader! Take moral from here,
you never know, your end may be near
change your living and make amends
For heaven, on your deeds depends.
If this poem inspires you,
it can help someone too.
When death knocked upon a bedroom door,
Who is there? the sleeping one cried.
I'm Azrael, let me inside.
At once, the man began to shiver,
As one sweating in deadly fever,
He shouted to his sleeping wife,
Don't let him take away my life.
Please go away, O Angel of Death!
Leave me alone, I'm not ready yet.
My family on me depends,
Give me a chance, O please prepense!
The angel knocked again and again,
Friend! I'll take your life without a pain,
Tis your soul Allah requires,
I come not with my own desire.
Bewildered, the man began to cry,
O Angel I'm so afraid to die,
I'll give you gold and be your slave,
Don't send me to the unlit grave.
Let me in, O Friend! The Angel said,
Open the door, get up from your bed,
If you do not allow me in,
I will walk through it, like a jinn.
The man held a gun in his right hand,
Ready to defy the Angel's stand.
I'll point my gun, towards your head,
You dare come in, I'll shoot you dead.
By now the Angel was in the room,
Saying, O Friend! prepare for you doom.
Foolish man, Angels never die,
Put down your gun and do not sigh.
Why are you afraid! Tell me O man,
To die according to Allah's plan?
Come smile at me, do not be grim,
Be Happy to return to Him.
O Angel! I bow my head in shame,
I had no time to take Allah's Name.
From morning till dusk,I made my wealth,
Not even caring for my health.
Allah's command I never obeyed,
Nor five times a day I ever prayed.
A Ramadan came and a Ramadan went,
But no time had I to repent.
The Hajj was already FARD on me,
But I would not part with my money.
All charities I did ignore,
Taking usury more and more.
Sometimes I sipped my favourite wine,
With flirting women I sat to dine.
O Angel! I appeal to you,
Spare my life for a year or two.
The Laws of Quran I will obey,
I'll begin SALAT this very day.
My Fast and Hajj, I will complete,
And keep away from self conceit.
I will refrain from usury,
And give all my wealth to charity,
Wine and wenches I will detest,
Allah's oneness I will attest.
We Angels do what Allah demands,
We cannot go against His commands.
Death is ordained for everyone,
Father, mother, daughter or son.
I'm afraid this moment is your last,
Now be reminded, of your past,
I do understand your fears,
But it is now too late for tears.
You lived in this world, two score and more,
Never did you, your people adore.
Your parents, you did not obey,
Hungry beggars, you turned away.
Your two ill-gotten, female offspring,
In night-clubs, for livelihood they sing.
Instead of making more Muslims,
You made your children non-Muslims.
You ignored the Mua'dhin Adhaan,
Nor did you read the Holy Quran.
Breaking promises all your life,
Backbiting friends, and causing strife.
From hoarded goods, great profits you made,
And your poor workers, you underpaid.
Horses and cards were your leisure,
Money-making was your pleasure.
You ate vitamins and grew more fat,
With the very sick, you never sat.
A pint of blood you never gave,
Which could a little baby save.
O Human, you have done enough wrong,
You bought good properties for a song.
When the farmers appealed to you,
You did not have mercy, tis true.
Paradise for you? I cannot tell,
Undoubtedly you will dwell in hell.
There is no time for you to repent,
I'll take your soul for which I am sent.
The ending however, is very sad,
Eventually the man became mad
With a cry, he jumped out of bed,
And suddenly, he fell down dead.
O Reader! Take moral from here,
you never know, your end may be near
change your living and make amends
For heaven, on your deeds depends.
If this poem inspires you,
it can help someone too.
The story of the rose
There is a story that Charlemagne sent a most perfect rose as a gift to the caliph Harun Rashid.
He gave it to his gardener and told him to plant it with great care and as soon as the first rose came from it to bring it to him. The gardener carefully planted the rose in a beautiful part of the garden.
The next day a crow came and ate the rose. Trembling, the gardener told the news to Harun Rashid. He told the gardener not to worry for the punishment of the crow will be the same as that of the rose.
A few days later a snake came upon the crow and killed him. The gardener told the news to the caliph who again told him that the fate of the snake will be the same as the crow.
The next day the gardener was working in the garden when he spotted the snake. He picked up an axe and killed the snake. The caliph told him that his fate would be the same.
As it happened the gardener did something wrong and was thrown in jail. The day he was to be hanged he requested to see Harun Rashid.
He reminded the caliph of the rose, the crow and the snake and said that if the caliph would show forgiveness toward him, then he would save himself from a like fate.
He gave it to his gardener and told him to plant it with great care and as soon as the first rose came from it to bring it to him. The gardener carefully planted the rose in a beautiful part of the garden.
The next day a crow came and ate the rose. Trembling, the gardener told the news to Harun Rashid. He told the gardener not to worry for the punishment of the crow will be the same as that of the rose.
A few days later a snake came upon the crow and killed him. The gardener told the news to the caliph who again told him that the fate of the snake will be the same as the crow.
The next day the gardener was working in the garden when he spotted the snake. He picked up an axe and killed the snake. The caliph told him that his fate would be the same.
As it happened the gardener did something wrong and was thrown in jail. The day he was to be hanged he requested to see Harun Rashid.
He reminded the caliph of the rose, the crow and the snake and said that if the caliph would show forgiveness toward him, then he would save himself from a like fate.
Eight Things to Learn
One time a scholar asked one of his students, "You have spent a long time with me, what have you learned?"
He said I learned eight things:
First, I looked to the creation. Everyone has a loved one. When he goes to the grave, he leaves his loved one. Therefore, I made my loved one my good deeds; that way, they will be with me in the grave.
Second, I looked to the verse, "But as for him who feared to stand before his Lord and restrained his soul from lust," therefore, I struggled against my desires so I could stay obeying Allah.
Third, I saw that if anyone has something with him that is worth something, he will protect it. Then I thought about the verse,"That which you have is wasted away; and that which is with Allah remains," therefore, everything worth something with me I devoted to Him so it would be with Him for me.
Fourth, I saw the people seeking wealth, honor and positions and it was not worth anything to me. Then I thought about Allah's words, "Lo, the noblest of you in the sight of Allah is the most aware of Allah, so I did my best to become aware of Allah in order to gain nobility in his sight.
Fifth, I saw the people being jealous towards each other and I looked at the verse, "We have apportioned among them their livelihood in the life of the world", so I left jealousy.
Sixth, I saw the people having enmity and I thought about the verse, "Lo, the devil is an enemy for you, so take him as an enemy", so I left enmity and I took the Satan as my only enemy.
Seventh, I saw them debasing themselves in search of sustenance and I thought about the verse, "And there is not a beast in the earth but the sustenance thereof depends on Allah", so I kept myself busy with my responsibilities toward Him and I left my property with Him.
Eighth, I found them relying on their business, buildings and health and I thought about the verse, "And whosoever puts his trust in Allah, He will suffice him", therefore, I put my trust only on Allah.
Translated by: Jamal Zarabozo
If you want the Rainbow, you got to put up with the rain....
He said I learned eight things:
First, I looked to the creation. Everyone has a loved one. When he goes to the grave, he leaves his loved one. Therefore, I made my loved one my good deeds; that way, they will be with me in the grave.
Second, I looked to the verse, "But as for him who feared to stand before his Lord and restrained his soul from lust," therefore, I struggled against my desires so I could stay obeying Allah.
Third, I saw that if anyone has something with him that is worth something, he will protect it. Then I thought about the verse,"That which you have is wasted away; and that which is with Allah remains," therefore, everything worth something with me I devoted to Him so it would be with Him for me.
Fourth, I saw the people seeking wealth, honor and positions and it was not worth anything to me. Then I thought about Allah's words, "Lo, the noblest of you in the sight of Allah is the most aware of Allah, so I did my best to become aware of Allah in order to gain nobility in his sight.
Fifth, I saw the people being jealous towards each other and I looked at the verse, "We have apportioned among them their livelihood in the life of the world", so I left jealousy.
Sixth, I saw the people having enmity and I thought about the verse, "Lo, the devil is an enemy for you, so take him as an enemy", so I left enmity and I took the Satan as my only enemy.
Seventh, I saw them debasing themselves in search of sustenance and I thought about the verse, "And there is not a beast in the earth but the sustenance thereof depends on Allah", so I kept myself busy with my responsibilities toward Him and I left my property with Him.
Eighth, I found them relying on their business, buildings and health and I thought about the verse, "And whosoever puts his trust in Allah, He will suffice him", therefore, I put my trust only on Allah.
Translated by: Jamal Zarabozo
If you want the Rainbow, you got to put up with the rain....
The Caravan to Mecca
Around the turn of the century, Shaykh Mahboob was on his way to the pilgrimage in Mecca, on a camel caravan from Syria. He was accompanying his teacher, Shaykh Ahmed Mekki. The journey took three months and along the way, there were many difficulties, non-the least desert robbers.
On one afternoon, they came across another caravan heading east to China. They shared camp that evening exchanged stories of their lands and experiences. The leader of the caravan warned the pilgrims to be very careful in the next few days, as there were reports of the presence of an infamous thief in the area. His infamy was on the fact that he was a ruthless man, not caring whom he robbed or killed and not even sparing the caravans of pilgrims.
The next day, while having traveled for many miles, the Shaykh's caravan stopped to perform the afternoon prayer of Asr. As they were doing their ablutions, shouts were heard from all quarters of the caravan. Soon there were shots heard and the caravan was under siege by the band of thieves under the leadership of the infamous marauder, who they had been warned about the night before.
The thieves were relentless in their appetite for blood. Many Hajjis' were killed and the caravan was ransacked. Shaykh Mahboob could see the chief thief in the distance. Like a proud king or landowner, he remained away from the camp, until most of the damage was done. Then he entered the camp to survey the booty his men had collected. As he moved through the crowds of the vanquished Hajji's, all heads bowed in fear of catching his eye and disfavor, risking death or a beating.
As he came closer, Shaykh Mahboob lifted his head and challenged the chief thief. He admonished him for laying siege on a caravan of helpless Hajji's on their way to the holy pilgrimage. Most were astonished at the courage and bold stance the Shaykh had taken. Fear ran through most though; fear that this would be the invitation of their deaths. The thief addressed the Shaykh, saying, "Do you know who I am? Do you know that I have killed men for less than what you have done today!' The Shaykh answered, " I only fear Allah, my life is in His hands and in His hands only. If it be that I should die today having challenged evil, than let it be so."
The thief dismounted his camel and approached the Shaykh. He addressed the Shaykh saying: "I fear no man or God, but I am the one feared by all" The Shaykh answered "Then I pity your illusion, and I will pray for you to repent". The thief was so impressed with the Shaykh's courage, that he had all his men gather around Shaykh Mahboob to introduce him as an equal to himself. He extolled the Shaykh's courage in standing up, and speaking to himself. In respect to Shaykh Mahboob, he let him live and brought to him a gift of three camels, gladdened with gold and silver. Shaykh Mahboob asked his Shaykh if he could accept the three camels of gold and silver from the infamous thief. His Shaykh was clear and direct in his response. He could not accept these gifts, as they were surely, stolen from others. It would be haram, or forbidden.
As Shaykh Mahboob returned to where the thief was to refuse the gifts, the Shaykh surprised everyone when he in fact, accepted the gifts. The thief was gratified and with his men disappeared into the desert. Shaykh Mahboob had now become an outcast. His Shaykh refused to see him and he was sent with his camels to the end of the caravan, forbidden to eat, or fraternize with the rest of the caravan's Hajji's. He even was stoned and spat on several occasions.
After many days, the Shaykh's caravan came across the royal caravan from the Khalifa of Turkey. There was blood everywhere. The infamous thief had laid them siege to several days before. He had stolen all the gift supplies that the Khalifa had sent to Mecca and Medina to help for the Hajj. There were also three camels of gold and silver taken. This was a special gift from the Khalifa, intended to feed and clothe the poor Hajji's on pilgrimage. From the back of the caravan, Shaykh Mahboob came forward with the three camels of gold and silver, and placed their reins on the hands of their rightful guardians. A roar and cheer went up throughout the two caravans. Shaykh Mahboob was now a hero. As the roar and shouts praising his insight and courage died down, his own Shaykh emerged from the crowd. As he approached Shaykh Mahboob he bowed slightly, taking Shaykh Mahboob's hand and kissing it, saying from this day forward you are a Shaykh of Tariqa.
On one afternoon, they came across another caravan heading east to China. They shared camp that evening exchanged stories of their lands and experiences. The leader of the caravan warned the pilgrims to be very careful in the next few days, as there were reports of the presence of an infamous thief in the area. His infamy was on the fact that he was a ruthless man, not caring whom he robbed or killed and not even sparing the caravans of pilgrims.
The next day, while having traveled for many miles, the Shaykh's caravan stopped to perform the afternoon prayer of Asr. As they were doing their ablutions, shouts were heard from all quarters of the caravan. Soon there were shots heard and the caravan was under siege by the band of thieves under the leadership of the infamous marauder, who they had been warned about the night before.
The thieves were relentless in their appetite for blood. Many Hajjis' were killed and the caravan was ransacked. Shaykh Mahboob could see the chief thief in the distance. Like a proud king or landowner, he remained away from the camp, until most of the damage was done. Then he entered the camp to survey the booty his men had collected. As he moved through the crowds of the vanquished Hajji's, all heads bowed in fear of catching his eye and disfavor, risking death or a beating.
As he came closer, Shaykh Mahboob lifted his head and challenged the chief thief. He admonished him for laying siege on a caravan of helpless Hajji's on their way to the holy pilgrimage. Most were astonished at the courage and bold stance the Shaykh had taken. Fear ran through most though; fear that this would be the invitation of their deaths. The thief addressed the Shaykh, saying, "Do you know who I am? Do you know that I have killed men for less than what you have done today!' The Shaykh answered, " I only fear Allah, my life is in His hands and in His hands only. If it be that I should die today having challenged evil, than let it be so."
The thief dismounted his camel and approached the Shaykh. He addressed the Shaykh saying: "I fear no man or God, but I am the one feared by all" The Shaykh answered "Then I pity your illusion, and I will pray for you to repent". The thief was so impressed with the Shaykh's courage, that he had all his men gather around Shaykh Mahboob to introduce him as an equal to himself. He extolled the Shaykh's courage in standing up, and speaking to himself. In respect to Shaykh Mahboob, he let him live and brought to him a gift of three camels, gladdened with gold and silver. Shaykh Mahboob asked his Shaykh if he could accept the three camels of gold and silver from the infamous thief. His Shaykh was clear and direct in his response. He could not accept these gifts, as they were surely, stolen from others. It would be haram, or forbidden.
As Shaykh Mahboob returned to where the thief was to refuse the gifts, the Shaykh surprised everyone when he in fact, accepted the gifts. The thief was gratified and with his men disappeared into the desert. Shaykh Mahboob had now become an outcast. His Shaykh refused to see him and he was sent with his camels to the end of the caravan, forbidden to eat, or fraternize with the rest of the caravan's Hajji's. He even was stoned and spat on several occasions.
After many days, the Shaykh's caravan came across the royal caravan from the Khalifa of Turkey. There was blood everywhere. The infamous thief had laid them siege to several days before. He had stolen all the gift supplies that the Khalifa had sent to Mecca and Medina to help for the Hajj. There were also three camels of gold and silver taken. This was a special gift from the Khalifa, intended to feed and clothe the poor Hajji's on pilgrimage. From the back of the caravan, Shaykh Mahboob came forward with the three camels of gold and silver, and placed their reins on the hands of their rightful guardians. A roar and cheer went up throughout the two caravans. Shaykh Mahboob was now a hero. As the roar and shouts praising his insight and courage died down, his own Shaykh emerged from the crowd. As he approached Shaykh Mahboob he bowed slightly, taking Shaykh Mahboob's hand and kissing it, saying from this day forward you are a Shaykh of Tariqa.
The Triple Filter Test
During the golden Abbasid period, one of the scholars in Baghdad, the capital of Muslim caliphate at that time, was reputed to hold knowledge in high esteem.
One day an acquaintance met the great scholar and said, "Do you know what I just heard about your friend?"
"Hold on a minute," the scholar replied. "Before telling me anything I'd like you to pass a little test. It's called the Triple Filter Test."
"Triple filter?"
"That's right," the scholar continued. "Before you talk to me about my friend it might be a good idea to take a moment and filter what you're going to say.
That's why I call it the triple filter test.
The first filter is Truth. Have you made absolutely sure that what you are about to tell me is true?"
"No," the man said, "actually I just heard about it and.."
"All right," said the scholar. "So you don't really know if it's true or not.
Now let's try the second filter, the filter of goodness. Is what you are about to tell me about my friend something good?"
"No, on the contrary..."
"So," the scholar continued, "you want to tell me something bad about him, but you're not certain it's true. You may still pass the test though, because there's one filter left: the filter of usefulness.
Is what you want to tell me about my friend going to be useful to me?"
"No, not really."
"Well," concluded the scholar, "if what you want to tell me is neither true nor good nor even useful, why tell it to me at all?"
"O ye who believe! Let not some men among you laugh at others: It may be that the (latter) are better than the (former)" ... (to end of surah) Hujurat 49.12
"And spy not on each other behind their backs..." (to end of surah) Hujurat 49.13
Praise be to Allah that we are Muslims...
One day an acquaintance met the great scholar and said, "Do you know what I just heard about your friend?"
"Hold on a minute," the scholar replied. "Before telling me anything I'd like you to pass a little test. It's called the Triple Filter Test."
"Triple filter?"
"That's right," the scholar continued. "Before you talk to me about my friend it might be a good idea to take a moment and filter what you're going to say.
That's why I call it the triple filter test.
The first filter is Truth. Have you made absolutely sure that what you are about to tell me is true?"
"No," the man said, "actually I just heard about it and.."
"All right," said the scholar. "So you don't really know if it's true or not.
Now let's try the second filter, the filter of goodness. Is what you are about to tell me about my friend something good?"
"No, on the contrary..."
"So," the scholar continued, "you want to tell me something bad about him, but you're not certain it's true. You may still pass the test though, because there's one filter left: the filter of usefulness.
Is what you want to tell me about my friend going to be useful to me?"
"No, not really."
"Well," concluded the scholar, "if what you want to tell me is neither true nor good nor even useful, why tell it to me at all?"
"O ye who believe! Let not some men among you laugh at others: It may be that the (latter) are better than the (former)" ... (to end of surah) Hujurat 49.12
"And spy not on each other behind their backs..." (to end of surah) Hujurat 49.13
Praise be to Allah that we are Muslims...
The story of Mullah
Mullah Nasruddin had lost his ring, so he set out to search for it under the street light.
Others came to help him search.
Finally when asked if he was certain he had dropped it in this spot, he said,
"No, I lost it there," and pointed to his house.
The others asked incredulously:
"Then why are you looking for it here?"
Mullah Nasruddin said, while trying to look clever:
"Because it is dark where I lost it, and it is light out here!"
The story of Abu Hanifa
It is well known that Abu Hanifa (radi Allahu 'anhu), did tahajjut every night. He would spend his night reciting the Quran. He had a neighbor who was an alcoholic, and he used to drink a lot and sing love poems. This used to bother the imam.
But one day, the imam did not hear this man's revelry, so he went and asked about him. They said, "Oh, so-and-so. They took him to jail." So, the very well respected imam went to the jail. He was the most respected imam and qaadi at the time in that place. When the ruler found out the imam went to the jail, he asked for the reason and was told that the imam was concerned about his neighbor who had been arrested. So, the ruler said to release the man, and he was released.
The neighbor then asked Abu Hanifa why he did that, and he replied, "Because you have a right upon me as a neighbor, and I have not been neglectful of that." That was the reason that the neighbor made tauba to Allah subhâna wa ta'âla [that is: embraced islam].
The Shaikh And A Pigeon
A friend of mine told me this story: When I was young I had a shaikh, one of the greatest human beings I have ever known. I had met him quite by accident. He lived in a small shack in a poor neighborhood. I had to deliver some medicine for my father's pharmacy. Once inside this man's quarters I realized I was in the presence of someone quite unusual. For one thing, he possessed the relics of several great shaikhs of different orders. The day I met him he was having a conversation with two other young men about my own age. Their names were Metin and Refik. After hearing their conversation I began to lose interest in the things that had occupied me. I wanted only to attend these conversations. The three of us were learning so much that we wished that more and more people could also hear these conversations.
We begged our sheikh to allow the size of our circle to increase. One day we were attending the prayers at a great mosque. It was the feast of Ashura, the twelfth of Muharram. We were just leaving the mosque when our teacher paused on the steps because he noticed that a pigeon had just dropped dead from the sky. He picked up the poor bird, which was totally lifeless, held it tenderly in his hands, breated a long Huuuuuuu...and the bird came back to life and flew off into the sky. Well, this act did not go unnoticed and before long there were many people intersted in our shaikh. Many of them asked to attend his conversations and our circle grew.
It was not long before we found that we had very little time with our beloved shaikh. He was too busy to see us, attending to the needs of so many people. Then one day, while doing the night prayer after our zhikr, our shaikh let out a loud and smelly fart. People were astounded that this holy man could do such a thing. In a short period of time most of them had lost their faith in him and our circle returned to nearly the size it had been originally. One night when just the three of us were sitting together, our shaikh remarked: "You see my sons, those who come because of a pigeon, leave because of a fart!"
We begged our sheikh to allow the size of our circle to increase. One day we were attending the prayers at a great mosque. It was the feast of Ashura, the twelfth of Muharram. We were just leaving the mosque when our teacher paused on the steps because he noticed that a pigeon had just dropped dead from the sky. He picked up the poor bird, which was totally lifeless, held it tenderly in his hands, breated a long Huuuuuuu...and the bird came back to life and flew off into the sky. Well, this act did not go unnoticed and before long there were many people intersted in our shaikh. Many of them asked to attend his conversations and our circle grew.
It was not long before we found that we had very little time with our beloved shaikh. He was too busy to see us, attending to the needs of so many people. Then one day, while doing the night prayer after our zhikr, our shaikh let out a loud and smelly fart. People were astounded that this holy man could do such a thing. In a short period of time most of them had lost their faith in him and our circle returned to nearly the size it had been originally. One night when just the three of us were sitting together, our shaikh remarked: "You see my sons, those who come because of a pigeon, leave because of a fart!"
The Atheist Teacher
A young woman teacher with obvious liberal tendencies explains to her class of small children that she is an atheist. She asks her class if they're atheists too. Not really knowing what atheism is but wanting to be like their teacher, their hands explode into the air like fleshy fireworks. There is, however, one exception. A beautiful girl named Zainab has not gone along with the crowd. The teacher asks her why she has decided to be different. "Because I'm not an atheist."
Then, asks the teacher, "What are you?" "I'm a Muslim." The teacher is a little perturbed now, her face slightly red. She asks Zainab why she is a Muslim. "Well, I was brought up knowing and loving God. My mom is a Muslim, and my dad is a Muslim, so I am a Muslim."
The teacher is now angry. "That's no reason," she says loudly, "what if your mom was a moron,and your dad was a moron, - what would you be then?" She paused, and smiled. "Then," says Zainab, "I'd be an atheist."
Then, asks the teacher, "What are you?" "I'm a Muslim." The teacher is a little perturbed now, her face slightly red. She asks Zainab why she is a Muslim. "Well, I was brought up knowing and loving God. My mom is a Muslim, and my dad is a Muslim, so I am a Muslim."
The teacher is now angry. "That's no reason," she says loudly, "what if your mom was a moron,and your dad was a moron, - what would you be then?" She paused, and smiled. "Then," says Zainab, "I'd be an atheist."
Why Science Fails
"Professing to be wise, they became fools . . .. "
"LET ME EXPLAIN THE problem science has with God."
The atheist professor of philosophy pauses before
his class and then asks
one of his new students to stand.
"You're a Muslim, aren't you, son?"
"Yes, sir."
"So you believe in God?"
"Absolutely."
"Is God good?"
"Sure! God's good."
"Is God all-powerful? Can God do anything?"
"Yes."
"Are you good or evil?"
"The Koran says I'm not always so good."
The professor grins knowingly. "Ahh! THE KORAN!" He
considers for a
moment.
"Here's one for you. Let's say there's a sick person
over here and you can
cure him. You can do it. Would you help them?
"Would you try?"
"Yes sir, I would."
"So you're good...!"
"I wouldn't say that."
"Why not say that? You would help a sick and maimed
person if you
could...
in fact most of us would if we could... but God doesn't.
[No answer.]
"He doesn't, does he? My brother was a Muslim who
died of cancer even
though he
prayed to God to heal him. How is this God good?
Hmmm?
Can you answer that one?"
[No answer]
The elderly man is sympathetic. "No, you can't, can
you?"
He takes a sip of water from a glass on his desk to
give the student time to
relax. In philosophy, you have to go easy with the
new ones.
"Let's start again, young fella." "Is God good?"
"Er... Yes."
"Is Satan good?"
"No."
"Where does Satan come from?" The student falters.
"From... God..."
"That's right. God made Satan, didn't he?" The
elderly man runs his bony
fingers
through his thinning hair and turns to the smirking,
student audience.
"I think we're going to have a lot of fun this
semester, ladies and
gentlemen."
He turns back to the Muslim. "Tell me, son. Is there
evil in this world?"
"Yes, sir."
"Evil's everywhere, isn't it? Did God make
everything?"
"Yes."
"Who created evil?
[No answer]
"Is there sickness in this world? Immorality?
Hatred? Ugliness? All the
terrible things - do they exist in this world? "
The student squirms on his feet. "Yes."
"Who created them? "
[No answer]
The professor suddenly shouts at his student. "WHO
CREATED THEM? TELL ME,
PLEASE!
"The professor closes in for the kill and climbs
into the Muslim's face.
In a still small voice: "God created all evil,
didn't He, son?"
[No answer]
The student tries to hold the steady, experienced
gaze and fails.
Suddenly the lecturer breaks away to pace the front
of the classroom like an
aging panther.
The class is mesmerized.
"Tell me," he continues, "How is it that this God is
good if He created all
evil throughout time?"
The professor swishes his arms around to encompass
the wickedness of the
world.
"All the hatred, the brutality, all the pain, all
the torture, all the death
and ugliness and all the suffering created by this
good God is all over the
world, isn't it, young man?"
[No answer]
"Don't you see it all over the place? Huh?"
Pause.
"Don't you?" The professor leans into the student's
face again and
whispers, "Is God good?"
[No answer]
"Do you believe in God, son?"
The student's voice betrays him and cracks. "Yes,
professor. I do." The old
man shakes his head sadly. "Science says you have
five senses you use to
identify and observe the world around you. Have
you? "
"Yes, of course sir, I do have five senses".
Then, slowly raising his voice, the professor continues:
"Have you ever seen your God?"
"No, sir. I've never seen Him."
"Then tell us if you've ever heard your God?"
"No, sir. I have not."
"Have you ever felt your God, tasted your God or
smelt your God...
in fact, do you have any sensory perception of your God
whatsoever?"
[No answer]
"Answer me, please."
"No, sir, I'm afraid I haven't."
"You're AFRAID... you haven't?"
"No, sir."
"Yet you still believe in him?"
"...yes..."
"That takes FAITH!" The professor smiles sagely at
the underling.
"According to the rules of empirical, testable,
demonstrable protocol,
science says your God doesn't exist. What do you say
to that, son?
Where is your God now?"
[The student doesn't answer]
"Sit down, please."
The Muslim sits...Defeated.
Another Muslim raises his hand. "Professor, may I
address the class?"
The professor turns and smiles. "Ah, another Muslim
in the vanguard!
Come, come, young man. Speak some proper wisdom to
the gathering."
The
Muslim looks around the room. "Some interesting
points you are making, sir.
Now I've got a question for you. Is there such
thing as heat?"
"Yes," the professor replies. "There's
heat."
"Is there such a thing as cold?"
"Yes, son, there's cold too."
"No, sir, there isn't."
The professor's grin freezes. The room
suddenly goes very cold.
The second Muslim continues. "You can have lots of
heat, even more heat,
super-heat, mega-heat, white heat, a little heat or
no heat but we don't
have anything called 'cold'.
We can hit 458 degrees below zero, which is no
heat, but we can't go any further after that.
There is no such thing as
cold, otherwise we would be able to go colder than
458 - You see, sir, cold
is only a word we use to describe the absence of
heat. We cannot measure
cold. Heat we can measure in
thermal units because heat is energy. Cold is not
the opposite of heat, sir,
just the absence of it."
Silence. A pin drops somewhere in the
classroom.
"Is there such a thing as darkness, professor?"
"That's a dumb question, son. What is night if
it isn't darkness?
What are you getting at...?"
"So you say there is such a thing as darkness?"
"Yes..."
"You're wrong again, sir. Darkness is not something,
it is the absence of
something. You can have low light, normal light,
bright light, flashing
light but if you have no light constantly you have
nothing and it's called
darkness, isn't it? That's the meaning we use to
define the word. In
reality, Darkness isn't. If it were, you would be
able to make darkness
darker and give me a jar of it. Can you...give me a
jar of darker
darkness, professor?"
Despite himself, the professor smiles at the young
effrontery before
him.
This will indeed be a good semester. "Would
you mind telling us what
your point is, young man?"
"Yes, professor. My point is, your philosophical
premise is flawed to
start with and so your conclusion must be in
error...."
The professor goes toxic. "Flawed...? How dare
you...!""
"Sir, may I explain what I mean?" >
The class is all ears.
"Explain... oh, explain..." The professor
makes an admirable effort
to regain control. Suddenly he is affability
itself. He waves his
hand to silence the class, for the student to
continue.
"You are working on the premise of duality," the
Muslim explains. "That for
example there is life and then there's death; a good
God and a bad God.
You are viewing the concept of God as something
finite, something we can
measure.
Sir, science cannot even explain a thought. It uses
electricity and
magnetism but has never seen, much less fully
understood them. To view
death as the opposite of life is to be ignorant of
the fact that death
cannot exist as a substantive thing. Death is not
the opposite of life,
merely the absence of it."
The young man holds up a newspaper he takes from the
desk of a neighbor who
has been reading it. "Here is one of the most
disgusting tabloids this
country hosts, professor. Is there such a thing as
immorality?"
"Of course there is, now look..."
"Wrong again, sir. You see, immorality is merely
the absence of
morality.
Is there such thing as injustice? No. Injustice is
the absence of justice.
Is there such a thing as evil?" The Muslim pauses.
"Isn't evil the absence
of good?"
The professor's face has turned an alarming color.
He is so angry
he is temporarily speechless.
The Muslim continues. "If there is evil in the
world, professor, and we all
agree there is, then God, if he exists, must be
accomplishing a work
through the agency of evil. What is that work, God
is accomplishing? The
Bible tells us it is to see if each one of us will,
of our own free will,
choose good over evil."
The professor bridles. "As a philosophical
scientist, I don't vie this
matter as having anything to do with any choice; as
a realist, I absolutely
do not recognize the concept of God or any other
theological factor as
being part of the world equation because God is not
observable."
"I would have thought that the absence of God's
moral code in this world is
probably one of the most observable phenomena
going," the Muslim replies.
"Newspapers make billions of dollars reporting it
every week! Tell me,
professor. Do you teach your students that they
evolved from a monkey?"
"If you are referring to the natural evolutionary
process, young man,
yes, of course I do."
"Have you ever observed evolution with your own eyes,
sir?"
The professor makes a sucking sound with his teeth
and gives his student a
silent, stony stare.
"Professor. Since no-one has ever observed the
process of evolution at work
and cannot even prove that this process is an
on-going endeavor, are you
not teaching your opinion, sir? Are you now not a
scientist, but a
priest?"
"I'll overlook your impudence in the light of our
philosophical discussion.
Now, have you quite finished?" the professor hisses.
"So you don't accept
God's moral code to do what is righteous?"
"I believe in what is - that's science!"
"Ahh! SCIENCE!" the student's face splits into a
grin.
"Sir, you rightly state that science is the study of
observed phenomena.
Science too is a premise which is flawed..."
"SCIENCE IS FLAWED..?" the
professor splutters.
The class is in uproar.
The Muslim remains standing until the commotion has
subsided.
"To continue the point you were making earlier to
the other student, may I
give you an example of what I mean?"
The professor wisely keeps silent.
The Muslim looks around the room. "Is there anyone
in the class who has
ever seen the professor's brain?". The class breaks
out in laughter.
The Muslim points towards his elderly,
crumbling tutor.
"Is there anyone here who has ever heard the
professor's brain...,
felt the professor's brain, touched or smelt the
professor's brain?".
No one appears to have done so.
The Muslim shakes his head sadly.
"It appears no-one here has had any sensory
perception of the professor's
brain whatsoever. Well, according to the rules of
empirical,
stable, demonstrable protocol, science, I DECLARE
that the professor has no brain."
The class is in chaos.
The Muslim sits... Because that is what a chair is for.
Story provided by Mahomed, Feroz,
Feroz.Mahomed@hulamin.co.za
Author unknown
The man laughed at the boy and ridiculed the Muslims even more by saying, "A ten year old boy challenges me. Is this all you people have to offer!"
But the boy patiently reiterated his stance. He would challenge the man, and with Allah`s help and guidance, he would put this to an end. The man finally accepted.
The entire city gathered around a small "hill" where open addresses were usually made. The man climbed to the top, and in a loud voice asked his first question.
"What is your God doing right now?"
The small boy thought for a little while and then told the man to climb down the hill and to allow him to go up in order to address the question.
The man says "What? You want me to come down?"
The boy says, "Yes. I need to reply, right?"
The man made his way down and the small boy, age 10, with his little feet made his way up.
This small child`s reply was "Oh Allah Almighty! You be my witness in front of all these people. You have just willed that a Kafir be brought down to a low level, and that a Muslim be brought to a high level!"
The crowd cheered and screamed "Takbir"...."Allah-hu-akbar!!!"
The man was humiliated, but he boldly asked his Second question... "What existed before your God?"
The small child thought and thought.
Then he asked the man to count backwards. "Count from 10 backwards."
The man counted..."10, 9 ,8 , 7 , 6, 5, 4, 3, 2, 1,0"
The boy asked, "What comes before 0 ?"
The man: "I don`t know...nothing."
The boy: "Exactly. Nothing was before Allah, for He is eternal and absolute."
The crowd cheered again...."Takbir!"...."Allah-hu-akbar!!!!"
The man, now completely frustrated, asked his final question. "In which direction is your Allah facing?"
The boy thought and thought.
He then asked for a candle. A candle was brought to him. The blessed child handed it to the man and asked him to light it.
The man did so and remarked, "What is this supposed to prove?"
The young boy asked, "In which direction is light from the candle going?"
The man responded, "It is going in all directions."
The boy: "You have answered your own question. Allah`s light (noor) goes in all directions. He is everywhere. There is no where that He cannot be found.
"The crowd cheered again...."Takbir!"...."Allah-hu-akbar!!!"
The man was so impressed and so moved by the boy`s knowledge and spirituality, that he embraced Islam and became a student of the young boy.
So ended the debate.
Who was the young boy?
The young boy was one of our leaders and one of the greatest scholars, Imam Abu Hanîfa (May Allah bless him).
"LET ME EXPLAIN THE problem science has with God."
The atheist professor of philosophy pauses before
his class and then asks
one of his new students to stand.
"You're a Muslim, aren't you, son?"
"Yes, sir."
"So you believe in God?"
"Absolutely."
"Is God good?"
"Sure! God's good."
"Is God all-powerful? Can God do anything?"
"Yes."
"Are you good or evil?"
"The Koran says I'm not always so good."
The professor grins knowingly. "Ahh! THE KORAN!" He
considers for a
moment.
"Here's one for you. Let's say there's a sick person
over here and you can
cure him. You can do it. Would you help them?
"Would you try?"
"Yes sir, I would."
"So you're good...!"
"I wouldn't say that."
"Why not say that? You would help a sick and maimed
person if you
could...
in fact most of us would if we could... but God doesn't.
[No answer.]
"He doesn't, does he? My brother was a Muslim who
died of cancer even
though he
prayed to God to heal him. How is this God good?
Hmmm?
Can you answer that one?"
[No answer]
The elderly man is sympathetic. "No, you can't, can
you?"
He takes a sip of water from a glass on his desk to
give the student time to
relax. In philosophy, you have to go easy with the
new ones.
"Let's start again, young fella." "Is God good?"
"Er... Yes."
"Is Satan good?"
"No."
"Where does Satan come from?" The student falters.
"From... God..."
"That's right. God made Satan, didn't he?" The
elderly man runs his bony
fingers
through his thinning hair and turns to the smirking,
student audience.
"I think we're going to have a lot of fun this
semester, ladies and
gentlemen."
He turns back to the Muslim. "Tell me, son. Is there
evil in this world?"
"Yes, sir."
"Evil's everywhere, isn't it? Did God make
everything?"
"Yes."
"Who created evil?
[No answer]
"Is there sickness in this world? Immorality?
Hatred? Ugliness? All the
terrible things - do they exist in this world? "
The student squirms on his feet. "Yes."
"Who created them? "
[No answer]
The professor suddenly shouts at his student. "WHO
CREATED THEM? TELL ME,
PLEASE!
"The professor closes in for the kill and climbs
into the Muslim's face.
In a still small voice: "God created all evil,
didn't He, son?"
[No answer]
The student tries to hold the steady, experienced
gaze and fails.
Suddenly the lecturer breaks away to pace the front
of the classroom like an
aging panther.
The class is mesmerized.
"Tell me," he continues, "How is it that this God is
good if He created all
evil throughout time?"
The professor swishes his arms around to encompass
the wickedness of the
world.
"All the hatred, the brutality, all the pain, all
the torture, all the death
and ugliness and all the suffering created by this
good God is all over the
world, isn't it, young man?"
[No answer]
"Don't you see it all over the place? Huh?"
Pause.
"Don't you?" The professor leans into the student's
face again and
whispers, "Is God good?"
[No answer]
"Do you believe in God, son?"
The student's voice betrays him and cracks. "Yes,
professor. I do." The old
man shakes his head sadly. "Science says you have
five senses you use to
identify and observe the world around you. Have
you? "
"Yes, of course sir, I do have five senses".
Then, slowly raising his voice, the professor continues:
"Have you ever seen your God?"
"No, sir. I've never seen Him."
"Then tell us if you've ever heard your God?"
"No, sir. I have not."
"Have you ever felt your God, tasted your God or
smelt your God...
in fact, do you have any sensory perception of your God
whatsoever?"
[No answer]
"Answer me, please."
"No, sir, I'm afraid I haven't."
"You're AFRAID... you haven't?"
"No, sir."
"Yet you still believe in him?"
"...yes..."
"That takes FAITH!" The professor smiles sagely at
the underling.
"According to the rules of empirical, testable,
demonstrable protocol,
science says your God doesn't exist. What do you say
to that, son?
Where is your God now?"
[The student doesn't answer]
"Sit down, please."
The Muslim sits...Defeated.
Another Muslim raises his hand. "Professor, may I
address the class?"
The professor turns and smiles. "Ah, another Muslim
in the vanguard!
Come, come, young man. Speak some proper wisdom to
the gathering."
The
Muslim looks around the room. "Some interesting
points you are making, sir.
Now I've got a question for you. Is there such
thing as heat?"
"Yes," the professor replies. "There's
heat."
"Is there such a thing as cold?"
"Yes, son, there's cold too."
"No, sir, there isn't."
The professor's grin freezes. The room
suddenly goes very cold.
The second Muslim continues. "You can have lots of
heat, even more heat,
super-heat, mega-heat, white heat, a little heat or
no heat but we don't
have anything called 'cold'.
We can hit 458 degrees below zero, which is no
heat, but we can't go any further after that.
There is no such thing as
cold, otherwise we would be able to go colder than
458 - You see, sir, cold
is only a word we use to describe the absence of
heat. We cannot measure
cold. Heat we can measure in
thermal units because heat is energy. Cold is not
the opposite of heat, sir,
just the absence of it."
Silence. A pin drops somewhere in the
classroom.
"Is there such a thing as darkness, professor?"
"That's a dumb question, son. What is night if
it isn't darkness?
What are you getting at...?"
"So you say there is such a thing as darkness?"
"Yes..."
"You're wrong again, sir. Darkness is not something,
it is the absence of
something. You can have low light, normal light,
bright light, flashing
light but if you have no light constantly you have
nothing and it's called
darkness, isn't it? That's the meaning we use to
define the word. In
reality, Darkness isn't. If it were, you would be
able to make darkness
darker and give me a jar of it. Can you...give me a
jar of darker
darkness, professor?"
Despite himself, the professor smiles at the young
effrontery before
him.
This will indeed be a good semester. "Would
you mind telling us what
your point is, young man?"
"Yes, professor. My point is, your philosophical
premise is flawed to
start with and so your conclusion must be in
error...."
The professor goes toxic. "Flawed...? How dare
you...!""
"Sir, may I explain what I mean?" >
The class is all ears.
"Explain... oh, explain..." The professor
makes an admirable effort
to regain control. Suddenly he is affability
itself. He waves his
hand to silence the class, for the student to
continue.
"You are working on the premise of duality," the
Muslim explains. "That for
example there is life and then there's death; a good
God and a bad God.
You are viewing the concept of God as something
finite, something we can
measure.
Sir, science cannot even explain a thought. It uses
electricity and
magnetism but has never seen, much less fully
understood them. To view
death as the opposite of life is to be ignorant of
the fact that death
cannot exist as a substantive thing. Death is not
the opposite of life,
merely the absence of it."
The young man holds up a newspaper he takes from the
desk of a neighbor who
has been reading it. "Here is one of the most
disgusting tabloids this
country hosts, professor. Is there such a thing as
immorality?"
"Of course there is, now look..."
"Wrong again, sir. You see, immorality is merely
the absence of
morality.
Is there such thing as injustice? No. Injustice is
the absence of justice.
Is there such a thing as evil?" The Muslim pauses.
"Isn't evil the absence
of good?"
The professor's face has turned an alarming color.
He is so angry
he is temporarily speechless.
The Muslim continues. "If there is evil in the
world, professor, and we all
agree there is, then God, if he exists, must be
accomplishing a work
through the agency of evil. What is that work, God
is accomplishing? The
Bible tells us it is to see if each one of us will,
of our own free will,
choose good over evil."
The professor bridles. "As a philosophical
scientist, I don't vie this
matter as having anything to do with any choice; as
a realist, I absolutely
do not recognize the concept of God or any other
theological factor as
being part of the world equation because God is not
observable."
"I would have thought that the absence of God's
moral code in this world is
probably one of the most observable phenomena
going," the Muslim replies.
"Newspapers make billions of dollars reporting it
every week! Tell me,
professor. Do you teach your students that they
evolved from a monkey?"
"If you are referring to the natural evolutionary
process, young man,
yes, of course I do."
"Have you ever observed evolution with your own eyes,
sir?"
The professor makes a sucking sound with his teeth
and gives his student a
silent, stony stare.
"Professor. Since no-one has ever observed the
process of evolution at work
and cannot even prove that this process is an
on-going endeavor, are you
not teaching your opinion, sir? Are you now not a
scientist, but a
priest?"
"I'll overlook your impudence in the light of our
philosophical discussion.
Now, have you quite finished?" the professor hisses.
"So you don't accept
God's moral code to do what is righteous?"
"I believe in what is - that's science!"
"Ahh! SCIENCE!" the student's face splits into a
grin.
"Sir, you rightly state that science is the study of
observed phenomena.
Science too is a premise which is flawed..."
"SCIENCE IS FLAWED..?" the
professor splutters.
The class is in uproar.
The Muslim remains standing until the commotion has
subsided.
"To continue the point you were making earlier to
the other student, may I
give you an example of what I mean?"
The professor wisely keeps silent.
The Muslim looks around the room. "Is there anyone
in the class who has
ever seen the professor's brain?". The class breaks
out in laughter.
The Muslim points towards his elderly,
crumbling tutor.
"Is there anyone here who has ever heard the
professor's brain...,
felt the professor's brain, touched or smelt the
professor's brain?".
No one appears to have done so.
The Muslim shakes his head sadly.
"It appears no-one here has had any sensory
perception of the professor's
brain whatsoever. Well, according to the rules of
empirical,
stable, demonstrable protocol, science, I DECLARE
that the professor has no brain."
The class is in chaos.
The Muslim sits... Because that is what a chair is for.
Story provided by Mahomed, Feroz,
Feroz.Mahomed@hulamin.co.za
Author unknown
True Story....
There was once a man who was an enemy to Islam. He had three famous questions that no person could answer. No Islamic scholar in Baghdad could answer his three questions...thus he made fun of Islam in public. He constantly ridiculed Islam and the Muslims. One day a small boy, who`s age was 10, came along and heard the man yelling and screaming at Muslims in the street. He was challenging people openly to answer the three questions.The boy stood quietly and watched. He then decided that he would challenge the man. He walked up and told the man, "I will accept your challenge".The man laughed at the boy and ridiculed the Muslims even more by saying, "A ten year old boy challenges me. Is this all you people have to offer!"
But the boy patiently reiterated his stance. He would challenge the man, and with Allah`s help and guidance, he would put this to an end. The man finally accepted.
The entire city gathered around a small "hill" where open addresses were usually made. The man climbed to the top, and in a loud voice asked his first question.
"What is your God doing right now?"
The small boy thought for a little while and then told the man to climb down the hill and to allow him to go up in order to address the question.
The man says "What? You want me to come down?"
The boy says, "Yes. I need to reply, right?"
The man made his way down and the small boy, age 10, with his little feet made his way up.
This small child`s reply was "Oh Allah Almighty! You be my witness in front of all these people. You have just willed that a Kafir be brought down to a low level, and that a Muslim be brought to a high level!"
The crowd cheered and screamed "Takbir"...."Allah-hu-akbar!!!"
The man was humiliated, but he boldly asked his Second question... "What existed before your God?"
The small child thought and thought.
Then he asked the man to count backwards. "Count from 10 backwards."
The man counted..."10, 9 ,8 , 7 , 6, 5, 4, 3, 2, 1,0"
The boy asked, "What comes before 0 ?"
The man: "I don`t know...nothing."
The boy: "Exactly. Nothing was before Allah, for He is eternal and absolute."
The crowd cheered again...."Takbir!"...."Allah-hu-akbar!!!!"
The man, now completely frustrated, asked his final question. "In which direction is your Allah facing?"
The boy thought and thought.
He then asked for a candle. A candle was brought to him. The blessed child handed it to the man and asked him to light it.
The man did so and remarked, "What is this supposed to prove?"
The young boy asked, "In which direction is light from the candle going?"
The man responded, "It is going in all directions."
The boy: "You have answered your own question. Allah`s light (noor) goes in all directions. He is everywhere. There is no where that He cannot be found.
"The crowd cheered again...."Takbir!"...."Allah-hu-akbar!!!"
The man was so impressed and so moved by the boy`s knowledge and spirituality, that he embraced Islam and became a student of the young boy.
So ended the debate.
Who was the young boy?
The young boy was one of our leaders and one of the greatest scholars, Imam Abu Hanîfa (May Allah bless him).
About Struggling...
A man found a cocoon of a butterfly. One day a
small opening appeared. He sat and watched the
butterfly for several hours as it struggled to force its
body through that little hole. Then it seemed to stop
making any progress. It appeared as if it had gotten
as far as it could, and it could go no further.
So the man decided to help the butterfly. He took
a pair of scissors and snipped off the remaining bit
of the cocoon.
The butterfly then emerged easily. But it had a
swollen body and small, shriveled wings.
The man continued to watch the butterfly because
he expected that, at any moment, the wings would
enlarge and expand to be able to support the
body, which would contract in time.
Neither happened! In fact, the butterfly spent the
rest of its life crawling around with a swollen body
and shriveled wings. It never was able to fly.
What the man, in his kindness and haste, did not
understand was that the restricting cocoon and
the struggle required for the butterfly to get
through the tiny opening were Allah's way of
forcing fluid from the body of the butterfly into
its wings so that it would be ready for flight
once it achieved its freedom from the cocoon.
Sometimes struggles are exactly what we need in
our lives. If Allah allowed us to go through our
lives without any obstacles, it would cripple us.
We would not be as strong as what we could
have been. We could never "fly"!
I asked for Strength.........
And Allah gave me Difficulties to make me strong.
I asked for Wisdom.........
And Allah gave me Problems to solve.
I asked for Prosperity.........
And Allah gave me Brain and Brawn to work.
I asked for Courage.........
And Allah gave me Danger to overcome.
I asked for Love..........
And Allah gave me Troubled people to help.
I asked for Favours.........
And Allah gave me Opportunities.
I received nothing I wanted ........
I received everything I needed!
"fatabâraka-LLahu aHsanu-l khâliqîn"
"So blessed be Allah, the best of creators!"
The Shepherd
Once upon a time, there lived in Basra an old man whose only occupation was caring for and loving his only son who was a handsome young man. The old man invested all his money on his son's education. The young man went away for a few years and acquired an education at a well known university under the great scholars of that age.
The day had arrived for the son to return from his studies and the old man waited at the door for his son. When the son came and met his father, the old man looked into his eyes and felt great disappointment. "What have you learnt my son?" he asked, "I have learnt everything there was to be learnt, father", he said. "But have you learnt what cannot be taught?" asked the father. "Go, my son and learn what cannot be taught", said the old man.
The young man went back to his master and asked him to teach him what cannot be taught.
"Go away to the mountains with these four hundred sheep and come back when they are one thousand", said the master.
The young man went to the mountains and became a shepherd. There for the first time he encountered a silence. He had no one to talk to. The sheep did not understand his language. In his desperation, he would talk to them but they would look back at him as if to say he was stupid. Slowly but surely he began to forget all his worldly knowledge, his ego, his pride and he became quiet like the sheep and great wisdom and humility came to him.
At the end of two years when the number of sheep had grown to one thousand, he returned to his master and fell on his feet. "Now you have learnt what cannot be taught," said the master.
NB. It is interesting to note that the Nabis of Allah Taala (Alayhimus salaam) at some time in their lives, generally before Nubuwwat, tended to sheep, and other such animals.
The day had arrived for the son to return from his studies and the old man waited at the door for his son. When the son came and met his father, the old man looked into his eyes and felt great disappointment. "What have you learnt my son?" he asked, "I have learnt everything there was to be learnt, father", he said. "But have you learnt what cannot be taught?" asked the father. "Go, my son and learn what cannot be taught", said the old man.
The young man went back to his master and asked him to teach him what cannot be taught.
"Go away to the mountains with these four hundred sheep and come back when they are one thousand", said the master.
The young man went to the mountains and became a shepherd. There for the first time he encountered a silence. He had no one to talk to. The sheep did not understand his language. In his desperation, he would talk to them but they would look back at him as if to say he was stupid. Slowly but surely he began to forget all his worldly knowledge, his ego, his pride and he became quiet like the sheep and great wisdom and humility came to him.
At the end of two years when the number of sheep had grown to one thousand, he returned to his master and fell on his feet. "Now you have learnt what cannot be taught," said the master.
NB. It is interesting to note that the Nabis of Allah Taala (Alayhimus salaam) at some time in their lives, generally before Nubuwwat, tended to sheep, and other such animals.
Story using very bad language
Mahmud was a very pious man, but he was not very attractive looking. One day, he was walking along the road, minding his own business, when a lady came up to him, and started calling him names and abusing him. This lady kept saying all kinds of nasty things, and Mahmud just listened to her patiently. Finally, when she was finished calling him names and abusing him, Mahmud just greeted her, smiled, and said
"and a nice day to you," and continued on his way.
Why did Mahmud, the pious man, behave this way?
It is because he knew that everything she said was just a reflection of her own inner self.
If you use bad language, you are just making obvious to everybody how far away you really are from Allah, since your words are in reality a reflection of your own inner self.
"and a nice day to you," and continued on his way.
Why did Mahmud, the pious man, behave this way?
It is because he knew that everything she said was just a reflection of her own inner self.
If you use bad language, you are just making obvious to everybody how far away you really are from Allah, since your words are in reality a reflection of your own inner self.
The Woman
It is said that when Bayazid Bestami was asked who his master was, he explained:
She was an old woman.
One day, I was possessed by such ecstacy and yearning and sense of unity that not even a hair of anything else could be found in me. In this selfless mood, I went for a stroll in the desert, where I happened to meet an elderly lady burdened with a bag of flour.
She asked me to carry the flour for her, but I was incapable of taking it, so I beckoned to a lion to take the load. The lion came up to me and I laid the sack upon its back. I then asked the old lady what she intended to say to the townspeople since I did not want them to apprehend who I was.
"I'll tell them," she replied, "that I met a vain tyrant."
"What are talking about?" I exclaimed.
The lady explained thus, first asking: "Has the lion been put to trouble or not?"
"No," I answered. -
"Except for the fact that you burden down those whom God Himself has not burdened!" she objected. "Is that not oppression?"
"So it is", I admitted.
"And, despite this", she continued, "still you desire the townspeople to know that you have subjected a lion and are a miracle worker. Is that not vanity?"
"Yes, it is", I confessed.
So I repented, experiencing abasement from my former exaltation. Indeed that old woman's words performed the function of a spiritual guide and master for me.
She was an old woman.
One day, I was possessed by such ecstacy and yearning and sense of unity that not even a hair of anything else could be found in me. In this selfless mood, I went for a stroll in the desert, where I happened to meet an elderly lady burdened with a bag of flour.
She asked me to carry the flour for her, but I was incapable of taking it, so I beckoned to a lion to take the load. The lion came up to me and I laid the sack upon its back. I then asked the old lady what she intended to say to the townspeople since I did not want them to apprehend who I was.
"I'll tell them," she replied, "that I met a vain tyrant."
"What are talking about?" I exclaimed.
The lady explained thus, first asking: "Has the lion been put to trouble or not?"
"No," I answered. -
"Except for the fact that you burden down those whom God Himself has not burdened!" she objected. "Is that not oppression?"
"So it is", I admitted.
"And, despite this", she continued, "still you desire the townspeople to know that you have subjected a lion and are a miracle worker. Is that not vanity?"
"Yes, it is", I confessed.
So I repented, experiencing abasement from my former exaltation. Indeed that old woman's words performed the function of a spiritual guide and master for me.
Hazrat Hassan Al-Basri (ra) Impresses
He had not noticed that sewage was leaking from his house into that of the Imam.
When the neighbour pressed him, the Imam finally said: "For some months your drain has been seeping through to our side. I tried to fix it, but without success."
His neighbour asked why he had not told him before, but the venerable Imam said: "I might have offended you."
The unbeliever was so impressed by this ethical refinement that he was ennobled with True Faith, for he recognized the Imam's morality as a ray of Islam.
Hazrat Ibrahim (A.S)
Some More Information:-
Hazrat Ibrahim (A.S) Ne 15 Saal Ki Umar Mein ALLAH Ki Makhlook Per Gor Kerna Shoro Kiya
Hazrat Ibrahim (A.S) Ka Zikr Quran Ki 25 Suratoon Aur 63 Ayat Mein Aya hai
Hazrat Ibrahim (A.S) Ka Lakab Abu Al Sufiyan Tha
Sabse Pehle ALLAH HO AKBAR Hazrat Ibrahim (A.S) Ne Kaha
Sabse Pehle Kohli Aur Maswak Hazrat Ibrahim (A.S) Ne Ki
Sabse Pehle Mimber Per Khutba Hazrat Ibrahim (A.S) Ne Diya
Sabse Pehle Nakhon Hazrat Ibrahim (A.S) Ne Tarashay
Sabse Pehle Mehndi Ka Istamal Hazrat Ibrahim (A.S) Ne Kiya
Sabse Pehle Sar Ke Baalon Ki Mang Hazrat Ibrahim (A.S) Ne Nikali
Hazrat Ibrahim (A.S) Agg Mein Aik Rawayat Ke Mutabik 40 Din Tak Rahy
Hazrat Ibrahim (A.S) Ko Agg Mein Reshmi Kameez Pehnaye Gaye Joh Jannat Se Hazrat Jibrain (A.S) Laye The
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