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Sunday, 29 January 2012
Sunday, 22 January 2012
THE IMPORTANCE OF EDUCATION IN ISLAM
THE CREATION OF NABI ADAM (A.S)
When Hazrat Adam (A.S.) was created, Allah S.W.T. said to the angels to bow down. Everybody bowed down except Iblis. The reason Iblis refused to bow down was because he said that Nabi Adam (A.S.) was made of clay and he was made from fire. How can fire bow down to clay? The angels looked at it in a different way. They looked at the inside of Nabi Adam (A.S.) because Allah S.W.T. gave knowledge to Nabi Adam (A.S.)
In the Holy Qur’an, Allah S.W.T. says in Sura 2, verses 31-34:
"And he taught Adam all the names, then presented them to the angels; then He said: Tell me the names of those if you are right. They said: Glory be to thee! We have no knowledge but that which Thou hast taught us; surely Thou art the knowing, the wise. He said: O Adam! Inform them of their names. Then when he had informed them of their names, He said: Did I not say to you that I surely know what is ghaib in the heavens and the earth and (that) I know what you manifest and what you hide? And when We said to the angels: Make obeisance to Adam they did obeisance but Iblis (did it not). He refused and he was proud and he was one of the unbelievers."
THE DUTY AND COMPULSION OF ATTAINING OF KNOWLEDGE
Knowledge is the most important thing in one’s life. There are two kinds of knowledge: Religious knowledge and Secular knowledge..
These two kinds of knowledge’s are very important for a human being. Secular for this day to day dwelling and religious for his smooth life on earth and hereafter.
The Holy Prophet of Allah (S.A.W.) has said: "Atta libul ilm faridhatol kuli muslim." This Hadith means: "Attainment of knowledge is a must for every Muslim."
Imam Jaffer as-Sadiq (A.S.) has said: "Acquire knowledge of religious jurisprudence. Any one among you who does not become efficient in religious jurisprudence is a rustic."
Allah S.W.T. says in the Qur’an in Sura 9, Verse 121:
"..........let them devote themselves to studies in religion and admonish their comrades when they return to them so that they may guard themselves against evil."
Imam Jaffer as-Sadiq (A.S.) has said in this same subject: "I would rather like my companions to be flogged on their heads so that they may (be compelled to) acquire religious knowledge."
Allah S.W.T. says in the Holy Qur’an in Sura 107, Verse 1-7:
"Didn’t you see the one who denies religion (din)? Such is the one who repulses the orphan and does not encourage the feeding of the poor. So woe to the worshippers, who are neglectful to their prayers; those who (want but) to be seen (of men) but refuse (to supply even) the neighborly needs."
LEARNED MEN ARE OF MANY KINDS
Prophet Muhammad (S.A.W.) is quoted to have said:
"He who learns for the sake of haughtiness, dies ignorant. He who learns only to talk, rather than to act, dies a hyprocite. He who learns for the mere sake of debating, dies irreligious. He who learns only to accumulate wealth, dies an atheist. And he who learns for the sake of action, dies a mystic."
Imam Jaffer as-Sadiq (A.S.) has said about acting with knowledge:
"Accept not deed without knowledge, and there is not knowledge except with action. So, whoever knows, his knowledge leads him to action, and whoever acts not has no knowledge."
Types Of Rakats In Namaz
In prayer there are four type of rakats, they are :
Fard : These are Obligatory and included in all obligatory prayers. Missing it, means that prayer has not been offered.
Sunna Muakadda: "Muakkadah" is that which the Prophet (PBUH) regularly did [and encouraged].
Sunna Ghair Muakadda: That sunna which Prophet (PBUH) did not offer regularly. If you offer it, you will be rewarded, but if not, there is no sin.
Nafl : These are additional rakats which are non obligatory, and if you offer it you will be rewarded, but if not, there is no sin. On Day Of Judgment, if you will be having deficiency in Fard Rakat, Allah may compensate from these.
Witr : These are Wajib, and prophet (PBUH) was always offering it.
Thursday, 12 January 2012
'Call to Prayers (Adhaan)'
Narrated Anas: Bilal was ordered to repeat the wording of the Adhan for prayers twice, and to pronounce the wording of the Iqamas once except "Qad-qamat-is-Salat".
Sahi Bukhari Hadees # 579
'Call to Prayers (Adhaan)'
Narrated Ibn 'Umar: When the Muslims arrived at Medina, they used to assemble for the prayer, and used to guess the time for it. During those days, the practice of Adhan for the prayers had not been introduced yet. Once they discussed this problem regarding the call for prayer. Some people suggested the use of a bell like the Christians, others proposed a trumpet like the horn used by the Jews, but 'Umar was the first to suggest that a man should call (the people) for the prayer; so Allah's Apostle ordered Bilal to get up and pronounce the Adhan for prayers.
Sahi Bukhari Hadees # 578
'Call to Prayers (Adhaan)'
Narrated Anas: The people mentioned the fire and the bell (they suggested those as signals to indicate the starting of prayers), and by that they mentioned the Jews and the Christians. Then Bilal was ordered to pronounce Adhan for the prayer by saying its wordings twice, and for the Iqama (the call for the actual standing for the prayers in rows) by saying its wordings once. (Iqama is pronounced when the people are ready for the prayer).
Sahi Bukhari Hadees # 577
Wednesday, 11 January 2012
Monday, 9 January 2012
Khak mujh main kamal rakha hai..!
“Khak mujh main kamal rakha hai..! . “Aey kHUDA tu ne sambhal rakha hai..! . “Mere aibon pey dal k parda..! . “Mujhe acho may dal rakha hai..! . “Apne daman sey kr k wabasta..! . “Har musibat ko tal rakha hai..! . “Main to kab ka mit gaya hota..! . “KHUDAYA teri rehmaton ne Bacha Rakha Hai "
Dua
جب زندگی میں بہت پریشانیاں ہوں اور کچھ بھی ٹھیک ہوتا نہ لگے
اور کوئی راستہ نظر نہ آئے تو الله سے دعا کیجئے،
ہر پریشانی میں الله سے ہمّت مانگو
ہر مصیبت میں اسکی پناہ مانگو
اور ہر چیزمیں الله کی مدد مانگو
یاد رکھو کہ اگر آپ چاہتے ہو کہ
مشکل وقت میں آپ کی دعا قبول ہو جائے
تو پھر اچھے وقت میں الله کو نہ بھولو ، زیادہ سے زیادہ یاد رکھو
اور بس اسی کی ذات پاک کا شکر ادا کرتے رہو..
الله کریم ہم سب کا حامی و ناصر ہو اور ہم سب پر اپنی رحمتیں نازل فرمائے
Thursday, 5 January 2012
(حضرت علی کرم اللہ وجہہ)
جب تو کسی سے احسان کرے تو اس کو مخفی رکھ اور
جب تیرے ساتھ کوئی احسان کرے تو اس کو ظاہر کر ۔
(حضرت علی کرم اللہ وجہہ)
Bukhari, Volume 7, Book 71, Number 621
حضرت عائشہ رضی الله تعالیٰ عنہ سے روایت ہے کہ
الله کے رسول (صلى الله عليه واله وسلم) نے فرمایا: " بخار جہنم کی گرمی سے ہے.تو بخار کو پانی کے ساتھ ختم کرو "
The Prophet ṣall Allāhu ʿalay-hi wa-sallam said Fever is from the heat of Hell, so abate fever with water.
Bukhari, Volume 7, Book 71, Number 621
الله کے رسول (صلى الله عليه واله وسلم) نے فرمایا: " بخار جہنم کی گرمی سے ہے.تو بخار کو پانی کے ساتھ ختم کرو "
The Prophet ṣall Allāhu ʿalay-hi wa-sallam said Fever is from the heat of Hell, so abate fever with water.
Bukhari, Volume 7, Book 71, Number 621
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