Hadees

Ameer Muaviah narrated that the Rasool Allah  passed by a Jama'at and asked them, “Why have you gathered here?” Some people of the Jammat replied, “We have gathered here for the Zikr and Hamd of Allah because by guiding us towards Islam He did favor on us. Rasool Allah  said, “By Allah, have you gathered only for this (purpose)?” They said, “By Allah, we have gathered here only for such purpose. Rasool Allah  said, “I did not give you oath because of any imputation (doubt) rather it is because Jibraeel came to me and told me that Allah Azzawajal boasts of you in the gathering of the angels. (Muslim)

Hadees

Abu Huraira  narrated Abu Saeed Khudri  said that Rasool Allah said, “Whenever a Jama'at (a group of people) sits for Zikr of Allah, the angels surround it. Blessing covers that Jama'at. And peace and calm descends on them. And Allah mentions them to the angels present in HIS court. (Muslim)

Hadees

Anas  narrated that Rasool Allah  said, “When you pass by gardens of paradise, eat fruits of them. The Sahaba said, “What are the gardens of Paradise?” He said, “The gatherings of Zikr.” (Tirmizi)

Hadees

Abu Musa Ash'ari  narrated that Rasool Allah  said, “He/She who does Zikr of Allah and he/she who doesn’t, their example is of like an alive and a dead. (Bukhari)

Hadees

Abu Huraira  narrated that Rasool Allah  said, “Allah Tabaraka wa Ta’ala says I am closer to my slave than his supposition of which he keeps of me. And when he/her does Zikr of Allah, I am with him/her. If he does Zikr in his heart, I do his Zikr near MY proximity (closeness) and if he does Zikr in a gathering, I mention him in a gathering Afdhal (better) than it. (Bukhari)

Hadees

Abu Huraira  narrated that Rasool Allah  said, “Allah Tabaraka wa Ta’ala says when a person moves his lips for Zikr of Allah, I am with him. “ (Bukhari)

Hadees

Abu Huraira  narrated that Rasool Allah  said, “Any gathering in which people sit and do not do Zikr of Allah and do not send Durood upon their Prophet is of loss for them. If Allah wills, give them azab (punishment) and if wills, forgive them.” (Tirmizi)