Sunday, 3 July 2011

Firmness on the Haqq

A man of Allah should never buckle under the unjust and oppressive pressure which his wife or even mother may apply in a bid to gain fulfillment of their haraam desires. Hadhrat Sa'd (radhiyallahu anhu) who was a senior Sahaabi was most obedient and kind to his mother. He was always engaged in serving his mother. When he embraced Islam, his mother became extremely annoyed with him. She threatened to commit suicide by starvation if he does not abandon Islam. She told him that if she had to die in this manner, all people would regard him as being her murderer.

When Hadhrat Sa'd (radhiyallahu anhu) refused to heed her command, she commenced her hunger strike. On the second day of her hunger strike, Hadhrat Sa'd (radhiyallahu anhu) said to his mother:

Merit of Building a Mosque


It was about seven years ago that I visited South Africa I went to Cape Town and found that many Malaysians lived there. Of the total number of Muslims there, Malaysians formed an eighty percent majority. I was anxious to know how they reached South Africa and was told of an interesting historical fact which, indeed, is worth learning from. These people were of the stock of those Malaysians who had fought the British Colonisers unsuccessfully and had failed to drive them out of their country because of inadequate weapons of war. The Britishers took them as captives and put them in fetters and brought them to Cape Town as slaves. These white people talk of democracy to day but they had subjugated, innumerable people and chained them at their feet. They disallowed them to offer prayers in accordance with their religion not even in their homes. They whipped anyone found offering prayers.
These people were made to labour hard and oppressed cruely. When their masters prepared to sleep in the night, they unchained these Malaysians so that they could go to their barracks and sleep. But they would sneak out one by one to the nearby mountains and offer they day's prayers all together in congregational form.

The Day I Died

It was Halloween night. I made plans with my friends Omar and Malik to go watch SAW 3 at a nearby theatre in Santa Monica, California. We were running late and I realized that I had not prayed Isha but I didnt say anything because I did not want to upset the mood. "Ill just pray afterwards," I told myself.



I only lived 26 years. My 27th birthday was exactly two weeks away. I always imagined I would live long. At least until age 60. It just wasn't imaginable that I would have such a sudden, unexpected death.



I graduated from the University of Southern California three years earlier with a degree that means absolutely nothing right now. Shortly after, I landed a job as the marketing director of a major clothing company. Aside from the usual life problems, I was living a normal life.



My girlfriend of 4 years was starting to pressure me into us getting a place together. I knew I wasn't supposed to have a girlfriend in the first place but I enjoyed her company and friendship. I wasn't ready to give that up. I used to always tell myself that eventually I would marry her. Plus, what would these few years of living a sinful life mean by the time I got older?



My job, girlfriend and life-friends took up the majority of my time. It seemed I never had time to pray. I hardly even had time to sit down and eat. Offering prayer was always something that irritated me. I did give an effort to keep up on my prayers but for the last two years of my life I gave up. I pretty much stopped praying altogether.



I never made it home in time to pray that night. SAW 3 was a walk through the rose garden compared to what I was about to experience. I was doing 80 on the route 10 freeway. At 12 midnight, 80mph is not considered speeding. Omar flipped through FM radio stations searching for the song he liked. Malik had fallen asleep in the back seat. I began to doze off too. I used to hate when that happened. I shook out of what seemed like a 10 second snooze. I tried to keep my eyes open. But again I dozed off.



Omar screamed, "HEY!" It was too late. The car struck the center divider and spun back into the flow of traffic. An on coming car hit my door. That car was also hit by another vehicle. We finally came to a halt somewhere in the middle of the freeway, a hundred yards from the spot of the collision. I didn't feel any pain. I was just dizzy. I heard Omar and Malik moaning as good civilians tried pulling us from the wreck.



I wasn't rescued until the fire fighters arrived. It was quite a task recovering my battered body from my totalled car. Breathing became difficult. The fire fighters huddled around me and frantically applied device after device. "He's not gonna make it," I heard one of them say. I'm not gonna make it? How? I didn't feel like I was dying. I felt nothing. My heart started pounding. I was soaked in sweat and blood. I saw Malik standing over the top of me with tears in his eyes. "Don't quit on me", he told me. At that time I knew it was over. I started to cry.



The fire fighters moved him away as they made last attempts to revive me. I died. An angel came to me and removed my soul. I watched him fly away with it in disbelief. "How could you? I'm not even 27," I pleaded. "It's time," he told me and left...



Two minutes later they pulled a white sheet over me. Omar and Malik, apparently doing better than me, pulled the sheet back to look at me one last time. They cried their eyeballs out. I had known them ever since I was 13 years old and had never seen either one cry. It was a depressing sight.



The ride to the morgue, until then, was the worst experience I ever had. I was alone. It was dark and cold. I missed my mom. I missed my brother. I missed my sister. I wished I had spent that last night with my family instead of with Omar and Malik. I worried what my mother was going to do when she saw me in this state. I was ugly. When we finally arrived, I was placed in another cold room with dozens of other dead people.



I missed my family so much. Every so often a family came in to view their dead. I always thought it was my family but it wasn't. Hour after hour passed. No mom. No dad. I started to cry again. Then one odd hour I recognized voices. My father walked in with my mother in his arms. His face was worn from stress. Hers wet with tears. They just stared into my eyes and cried. I stared back. I wanted to tell them I loved them. I couldn't. I wanted to hug them. I couldn't. Mom stroked my bloodied hair and kissed my forehead. Dad held her up from collapsing. He slowly pulled her away.



I was to be buried the next day. When my parents left, it hit me. I never made Isha prayer! My heart jumped out my chest. I owed Allah a prayer and failed to deliver it to Him. I had hundreds of missed prayers over the past two years. Now I was about to face Him. I felt powerless. For those of you who have never experienced guilt at death, there is not a worldly feeling that amounts to it. It is guilt and sorrow at another level. I tried getting up to make Isha prayer but I couldn't move. It was over. I had no second chance.



Then I began to think back. I never knew my memory was so good. I had more than enough time to ponder as I was awaiting my burial. I literally remember every single prayer I missed and reasons why I missed them. Most were laziness, procrastination and neglectfulness. I knew I was in trouble. I wished they would take longer to bury me. I failed! I failed!



My girlfriend paid me a visit. She was a devil. When I was alive I saw her as a pretty angel. My pretty angel who loved me and would do anything to make me happy. If I had the ability, I would have cursed her and demanded her to leave the morgue. She put her hand on my forehead. I allowed her to do that for the past four years. Now that I opposed to it, I could do nothing about it. The devil cried for hours at my side. She just would not leave. I felt cheated. I felt like she pulled a joke on me for the past couple of years of my life. I hated this devil! She was ugly! She smelled horrible! She finally left... As she walked out the door my heart was filled with fear and anxiety.



The funeral was simple. My body was washed. I didn't seem to care that my naked body was exposed. My worries far surpassed my desire to be modest. I was wrapped in three white sheets. About 300 people attended my funeral. I was saddened not to see my mom at the funeral. I wished she came to see me one last time before they put me in the ground. I never knew so many people cared about me. Many just stared at the tightly wrapped figure in disbelief. Others cried and cried some more.



The mass prayed for me. Thousands of individual prayers were made. They asked Allah to have mercy on me. They asked Him to forgive me. I wanted to pray for myself but I couldn't speak. I was helpless. I was carried to the hole in the middle of the barren desert. The people followed. It seemed like slow motion. I didn't want to go. If I had 24 bonus hours I would pray non-stop. They lowered me into the ground. The anticipation was eating away at me. I had surely failed life.



I thought back on everything I had worked so hard to accomplish. I earned a college degree. I had a well paying job. I spent hours and hours in the gym ever since I was 16 years old developing my body. I had a pretty girlfriend who loved me. In that life, that was a badge of honor. But as they were lowering me into this grave, which seemed like it took forever, I realized I couldn't use any of those "accomplishments". If only I had been that dedicated to praying five times daily, I would have been at peace right now. Instead I am a nervous wreck beyond anything you all can comprehend.



Dirt fell in my hole. Darkness overcame my new home. The last shovels of sand filled the grave. Everyone sadly walked away. The graveyard started to empty. Family by family. Mine was the last to leave. I could hear their footsteps as they walked away. By nightfall it was just me. All alone. My wrapping was soaked in sweat. I nervously awaited the angels to come and question me.



They finally did. My final judgment has not been reached yet. I am now waiting for judgment day. Still lying here, alone, as day comes and night falls. Soon I will meet Allah Himself and He will decide whether He will forgive me or not. I can only lay here, wait and hope The All Forgiving, The Most Merciful forgives me and does not punish me. I hope. That is all I have right now. Hope.



THIS IS A STORY BUT THIS IS ALSO THE REALITY OF LIFE. YOU WILL DIE ONE DAY. COULD BE TOMORROW. COULD BE TODAY. FOR THE SINNERS THERE WILL BE TORTURE IN THE GRAVE. PLEASE TAKE THIS SERIOUSLY. DO NOT WASTE THIS PRECIOUS TIME WHILE YOU ARE ALIVE.

People of the Garden


Allah the Almighty says:
{Verily, We have tried them as We tried the people of the garden, when they swore to pluck the fruits of the (garden) in the morning. Without saying: Insha'Allah (If Allah wills). Then there passed by on the (garden) a visitation (fire) from your Lord at night and burnt it while they were asleep. So the (garden) became black by the morning, like a pitch dark night (in complete ruins). Then they called out one to another as soon as the morning broke. Saying: "Go to your tilth in the morning, if you would pluck the fruits." So they departed, conversing in secret low tones (saying): No Miskin (poor man) shall enter upon you into it today. And they went in the morning with strong intention, thinking that they have power (to prevent the poor taking anything of the fruits therefrom). But when they saw the (garden), they said: "Verily, we have gone astray." (Then they said): "Nay! Indeed we are deprived of (the fruits)!" The best among them said: "Did I not tell you: why say you not: Insha' Allah (If Allah wills)." They said: "Glory to Our Lord! Verily, we have been Zalimun (wrong-doers)." Then they turned one against another, blaming. They said: "Woe to us! Verily, we were Taghun (transgressors and disobedient). We hope that our Lord will give us in exchange a better (garden) than this. Truly, we turn to our Lord (wishing for good that He may forgive our sins and reward us in the Hereafter). Such is the punishment (in this life), but truly the punishment of the Hereafter is greater if they but knew}. (Al-Qalam, 17-33)

This is an example set by Allah the Almighty for the polytheists of Quraysh as He favored them with sending the honorable and great Prophet, Muhammad (Peace be upon him), but they belied him and rejected what he had brought them. Almighty Allah, says: {Have you not seen those who have changed the Blessings of Allah into disbelief (by denying Prophet Muhammad (Peace be upon him) and his Message of Islam), and caused their people to dwell in the house of destruction? Hell, in which they will burn, -and what an evil place to settle in!}. (Ibrahim, 28, 29) Ibn 'Abbas (May Allah be pleased with him) said: They are the polytheists of Quraysh whom were likened to the people of the garden that contained various fruits and plants that were ripe and the time of their harvesting has come. Thus, He, Glory be His, says: {When they swore} secretly {to pluck the fruits of the (garden)} i.e. to harvest it; {in the morning} in order not to be seen by either a poor, or a needy and be forced to donate to or give them any of its fruits. So, they swore to this without saying "If Allah wills". Consequently, Allah the Almighty disabled them and sent over their garden fire that burnt it and left nothing thereof. He, Glory be His, says: {Then, there passed by on the (garden) a visitation (fire) from your Lord at night and burnt it while they were asleep. So the (garden) became black by the morning, like a pitch dark night (in complete ruins)}.

Allah the Almighty says: {Then they called out one to another as soon as the morning broke}, i.e. they got up in the morning and they called out one to another saying: {Go to your tilth in the morning, if you would pluck the fruits}, i.e. go early to your garden and pluck the fruits before the poor and needy persons come to ask you for charity. The story goes: {So they departed, conversing in secret low tones}, i.e. talking one to another in low tones saying: {No Miskin (poor man) shall enter upon you into it today}, i.e. they agreed upon that and made mutual consultations thereto. The story goes on: {And they went in the morning with strong intention, thinking that they have power (to prevent the poor taking anything of the fruits therefrom)}, i.e. they went forth with seriousness, power and
strong bad intention.

`Ikrimah and Ash-Shu`abi said: {And they went in the morning with strong intention}, i.e. rage and bad intention against the poor. {But when they saw the (garden)}, i.e. when they reached their garden and found what had happened to it, upon this {they said: Verily, we have gone astray}, i.e. we have lost our way to our own garden, then they said: {Nay! Indeed we are deprived of (the fruits)!}, i.e. we have been punished because of our bad intentions and were deprived of the blessing of our tilth.

And, {the best among them said} Ibn `Abbas (May Allah be pleased with him), Mujahid and others said: He was the best and the most moderate and just one among them all. {Did I not tell you: why say you not: Insha'Allah (If Allah wills)}, it was said: To say a good word instead of what you have intended. {They said: "Glory to Our Lord! Verily, we have been Zalimun (wrong-doers)." Then they turned one against another, blaming. They said: "Woe to us! Verily, we were Taghun (transgressors and disobedient)}, they regretted and showed sorrow when both could do them nothing, and they confessed their sinful deed after they had been punished and all that went in vain.

It was said: That they were brothers and they inherited that garden from their late father who used to give much and much in charity. But, when they possessed the garden they denied the acting of their late father and intended to deprive the poor of its fruits. Thereupon, Allah the Almighty punished them and gave them the severest of penalties. For this, Allah the Almighty commanded that charity must be taken out of fruits and it is preferably to be paid on the day of harvesting. He says: {Eat of their fruit when they ripen, but pay the due thereof (its Zakah, according to Allah's Orders l/lOth or 1/20th) on the day of its harvest}. (Al-An'am, 141)

It was said: They were from the Yemen, from a town called "Darwan". It was also said: They were from Abyssinia. Allah knows best! Allah the Almighty says: {Such is the punishment}, i.e. like this We punish whose who disobey Our Command and does not show kindness to the needy from among Our creatures. {But truly the punishment of the Hereafter is greater} than that of the present life {if they but knew}.

This story resembles Allah's Saying: {And Allah puts forward the example of a township, that dwelt secure and well-content: its provision coming to it in abundance from every place, but it (its people) denied the Favors of Allah (with ungratefulness). So Allah made it taste extreme of hunger (famine) and fear, because of that (evil, i.e. denying Prophet Muhammad (Peace be upon him)) which they (its people) used to do. And verily, there had come unto them a Messenger (Muhammad (Peace be upon him)) from among themselves, but they denied him, so the torment overtook them while they were Zalimun (polytheists and wrong- doers)}. (An-Nahl, 112, 113) It was said that this example was of the people of Makkah set for themselves and verily, there is no contradiction in this. Allah knows best!

Ibn Kathir

BIOGRAPHY OF IBN Kathir (700 -774 A.H.) May Allah bless his soul

`Imad Ad-Deen Isma`il Ibn `Umar IbnKatheer Al-Basri Ad-Dimashqi was born in 700 A.H., or shortly afterwards. After the decease of his father, Ibn Kathir, aged seven then, headed for Damascus, accompanied by his elder brother. He owed much of his learning to Ibn Ashginah, Al-Amadi, Ibn `Asakir and others, may Allah be pleased with them all. He immensely revered Ibn Taimiyah, may Allah bless his soul, whose views he believed, defended and mostly abided by.

Ibn Kathir was widely acclaimed for the sublime degree of learning that he so admirably attained. Scholars have unanimously attested to his wellversedness, particularly in the fields of the exegesis of the Glorious Qur'an, Hadith and history. Ibn Habeeb describes him as "the leader of all men engaged in the exegesis (of the Qur'an). He amassed and categorized all (the knowledge) he heard. People marveled at his fatwas and benefited from his teachings. His fatwas grew widely popular all across the country. He was renowned for his precision and was proclaimed as the beacon of history, Hadith and exegesis (of the Qur'an)." Ibn Hijji, one of his students, owed: "Of all our contemporaries, he (Ibn Kathir) was the best at memorizing authentic Hadiths and the most knowledgeable as to assessing the degree of reliability and honesty of Hadithnarrators as well as authentic and non-authentic Hadiths. His comrades and mentors acknowledge every word of the above. I would frequently visit him, and every time I was in his company I benefited from him."

Ibn Kathir lost his eyesight shortly before he died in 774 A. H.

Among his best-known works is his masterpiece in history Al-Bidayah wan-Nihayah (The Beginning and the End) .He also interpreted part of Al Bukhari's Sahih (book of authentic Hadiths). By and large, Ibn Kathir's admirable knowledge and well-versedness are best manifested to whoever reads his two best celebrated masterpieces; his interpretation and his book of history.


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