Monday, 6 February 2012

صحیح بخاری:جلد دوم:حدیث نمبر 855

( مشرکین کی خواہش تھی کہ رسول اللہ صلی اللہ علیہ وسلم ان کو کوئی معجزہ دکھلائیں اس پر آپ صلی اللہ علیہ وآلہ وسلم نے ان کو شق القمر کا معجزہ دکھلایا )

حضرت انس بن مالک رضی اللہ عنہ سے روایت کرتے ہیں کہ مکہ کے کافروں نے رسالت مآب صلی اللہ علیہ وسلم سے کہا (اگر تم نبی ہو تو) کوئی معجزہ دکھاؤ تو آنحضرت صلی اللہ علیہ وسلم نے ان کو چاند کے دو ٹکڑے کر کے دکھلائے۔
صحیح بخاری:جلد دوم:حدیث نمبر 855

Narrated Anas:
That the Meccan people requested Allah's Apostle to show them a miracle, and so he showed them the splitting of the moon

Kalma

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Sunday, 29 January 2012

Wrestling Matches In Ramadan




اپنے جسم کے وقار کے لیئے اپنا سر اونچا رکھو اور اپنی ذات کے وقار کے لیئے اپنی نظریں نیچی رکھو...
Keep your head held high for the respect of your body and keep your eyes down for the dignity of yourself.

Sunday, 22 January 2012

THE IMPORTANCE OF EDUCATION IN ISLAM



THE CREATION OF NABI ADAM (A.S)
When Hazrat Adam (A.S.) was created, Allah S.W.T. said to the angels to bow down. Everybody bowed down except Iblis. The reason Iblis refused to bow down was because he said that Nabi Adam (A.S.) was made of clay and he was made from fire. How can fire bow down to clay? The angels looked at it in a different way. They looked at the inside of Nabi Adam (A.S.) because Allah S.W.T. gave knowledge to Nabi Adam (A.S.)
In the Holy Qur’an, Allah S.W.T. says in Sura 2, verses 31-34:
"And he taught Adam all the names, then presented them to the angels; then He said: Tell me the names of those if you are right. They said: Glory be to thee! We have no knowledge but that which Thou hast taught us; surely Thou art the knowing, the wise. He said: O Adam! Inform them of their names. Then when he had informed them of their names, He said: Did I not say to you that I surely know what is ghaib in the heavens and the earth and (that) I know what you manifest and what you hide? And when We said to the angels: Make obeisance to Adam they did obeisance but Iblis (did it not). He refused and he was proud and he was one of the unbelievers."

THE DUTY AND COMPULSION OF ATTAINING OF KNOWLEDGE
Knowledge is the most important thing in one’s life. There are two kinds of knowledge: Religious knowledge and Secular knowledge..
These two kinds of knowledge’s are very important for a human being. Secular for this day to day dwelling and religious for his smooth life on earth and hereafter.
The Holy Prophet of Allah (S.A.W.) has said: "Atta libul ilm faridhatol kuli muslim." This Hadith means: "Attainment of knowledge is a must for every Muslim."
Imam Jaffer as-Sadiq (A.S.) has said: "Acquire knowledge of religious jurisprudence. Any one among you who does not become efficient in religious jurisprudence is a rustic."
Allah S.W.T. says in the Qur’an in Sura 9, Verse 121:
"..........let them devote themselves to studies in religion and admonish their comrades when they return to them so that they may guard themselves against evil."
Imam Jaffer as-Sadiq (A.S.) has said in this same subject: "I would rather like my companions to be flogged on their heads so that they may (be compelled to) acquire religious knowledge."
Allah S.W.T. says in the Holy Qur’an in Sura 107, Verse 1-7:
"Didn’t you see the one who denies religion (din)? Such is the one who repulses the orphan and does not encourage the feeding of the poor. So woe to the worshippers, who are neglectful to their prayers; those who (want but) to be seen (of men) but refuse (to supply even) the neighborly needs."

LEARNED MEN ARE OF MANY KINDS
Prophet Muhammad (S.A.W.) is quoted to have said:
"He who learns for the sake of haughtiness, dies ignorant. He who learns only to talk, rather than to act, dies a hyprocite. He who learns for the mere sake of debating, dies irreligious. He who learns only to accumulate wealth, dies an atheist. And he who learns for the sake of action, dies a mystic."
Imam Jaffer as-Sadiq (A.S.) has said about acting with knowledge:
"Accept not deed without knowledge, and there is not knowledge except with action. So, whoever knows, his knowledge leads him to action, and whoever acts not has no knowledge."



Types Of Rakats In Namaz


In prayer there are four type of rakats, they are :
Fard : These are Obligatory and included in all obligatory prayers. Missing it, means that prayer has not been offered.
Sunna Muakadda: "Muakkadah" is that which the Prophet (PBUH) regularly did [and encouraged].
Sunna Ghair Muakadda: That sunna which Prophet (PBUH) did not offer regularly. If you offer it, you will be rewarded, but if not, there is no sin.
Nafl : These are additional rakats which are non obligatory, and if you offer it you will be rewarded, but if not, there is no sin. On Day Of Judgment, if you will be having deficiency in Fard Rakat, Allah may compensate from these.
Witr : These are Wajib, and prophet (PBUH) was always offering it.


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