Monday, 9 April 2012

Verdict of Islam on Men Shaking Hands With Non-Mehram Women


One of the major questions asked by most of the Muslims residing in West is that, shaking hands with a non-mehram woman is permissible or not?
The ‘woman’ in the question includes both Muslim and Non-Muslim women. Though the Eastern countries provide far less places and chances, where non-mehram men and woman can shake hands with each other, on contrary survival is not possible without doing so in the western world. Moreover, shaking hands with a non-mehram woman is regarded as a sin in Islam.
As the Hadeeth of Prophet (PBUH) says:
“For one of you to be stabbed in the head with an iron needle is better for him than that he should touch a woman who is not permissible for him”
This Hadeeth shows the extreme disliking of the act of shaking hands or touching a non-mahram woman. Touching a non-mahram woman is a grievous sin, and receiving a fatal stroke of iron pin on head is better than committing this sin.
The Sunnah of the Holy Prophet (PBUH) is in direct compliance with the message of Quran. Therefore, there is not a single chance that Prophet (PBUH) would do what is against the Quran. Umaymah the daughter of Raqeeqah narrates that:
‘The Messenger of Allah (Peace Be Upon Him) said, “I do not shake hands with women”
This is the clear message of Holy Prophet (PBUH) in case you seek answer to your question of shaking hands with non-mehram women. No reply could be as clear as the reply in the above hadeeth.
Now if Prophet (PBUH) did not shake hands with any women, then the next question that arises in mind is, how did he take the bay’ah (pledge) of all the women?
The custom with men was that, Prophet (PBUH) would take the hand of the other person in his hand and then take his pledge of Tauheed and pronounce him a Muslim. However, in case of women, Prophet (PBUH) adopted a different strategy, which did not require physical touch of any sort. As narrated by Aa’isha (May Allah be Pleased with Her):
“He used to accept the women’s oath of allegiance by words only”
Meaning that he did not apply the same custom of taking pledge of men on the women, there was no handshake and no physical contact.
You will find different tafseers of Mufassareen, where they would mention that during the pledge, the Prophet (PBUH) would ask for a vessel of water, and would dip his hands in to it, and then the women would do the same to complete the pledge. Some of the mufassareeen  say that, the Prophet (PBUH) shake hands with woman, with a Qatari Cloak in his hand, and some say that Umar (May Allah be Pleased with Him), would do the hand shake with women on his behalf.
All of these tafaseer are untrue and unauthentic, especially the last one. If you learn Quran, you will know that Prophet (PBUH) was Masoom (infallible), and if the Infallible Prophet (PBUH) could not shake hand with women, then how could Umar (Allah be pleased with him) do so.
Islam is a religion of understanding, so in case of necessity where a woman does not have any other woman to help her, like in medical treatment, removing of tooth, or any eye procedure, then a non-mahram can touch a woman and it would not be considered a sin. Because the act was performed in dire necessity, and there was no other option.
In a nutshell, shaking hands or touching a non-mahram is extremely prohibited in Islam, with no leverage whatsoever. You can only have physical contact with a non-mahram, if he or she is in a medical treatment, and don’t have the option of being taken care by the same gender.

Wisdom of Muhammad(pbuh) - Using the Miswak



Anas (May Allah be pleased with him)reported:
The Messenger of Allah (pbuh) said, "I stress upon you to use Miswak (tooth-brush)."
[Al-Bukhari].

وعن أنس رضي الله عنه، قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏ ‏ "‏أكثرت عليكم في السواك‏"‏ ‏(‏‏(‏رواه البخاري‏)‏‏)‏‏.‏

Studies

A 2003 scientific study comparing the use of miswak with ordinary toothbrushes concluded that the results clearly were in favor of the users who had been using the miswak, provided they had been given proper instruction in how to brush using it.[2] The World Health Organization (WHO) recommended the use of the miswak in 1986 and in 2000 an international consensus report on oral hygiene concluded that further research was needed to document the effect of the miswak.[3]

Dr. Rami Mohammed Diabi,[4] who spent more than 17 years researching the effects of miswak on health, and especially its anti-addiction effects on smokers (curative and preventive sides), has opened a field of science and research with his last publication: "Miswak Medicine Theory" or Sewak Puncture medicine[5] which led him to what is called Beyond Sewak: World of Science and Research.[6]Miswak also is contributing in the fight against desertification,[7] thereby affecting our environment and global climate.

8. Toothbrush
According to Hassani, the Prophet Mohammed popularized the use of the first toothbrush in around 600. Using a twig from the Meswak tree, he cleaned his teeth and freshened his breath. Substances similar to Meswak are used in modern toothpaste. 


Sources;

Muslim inventions that shaped the modern world - CNN.com
Miswak - Wikipedia, the free encyclopedia

The Absolute Truth About Muhammad in the Bible

The most ancient language of the Old Testament is Hebrew, in the Hebrew Text the name Muhammad (p.b.u.h) is mentioned literally ..

This film clarifies this truth as mentioned in the Holy Qur'an " Those who follow the Apostle, the unlettered Prophet , whom they find mentioned in their own (scriptures), in the Law and the Gospel, for he commands them what is just and forbids them what is evil, he allows them as lawful what is good (and pure) and prohibits them from what is bad (and impure); he releases them from their heavy burdens and from the yokes that are upon them .
So it is those who believe in him , honour him, help him , and follow the Light which is sent down with him ,it is they who will prosper." (HOLY QUR'AN 7:157).

Story of a Blind Boy

A blind boy sat on the steps of a building with a hat by his feet. He held up a sign which said: “I am blind, please help.” There were onlya few coins in the hat.

A man was wal...king by. He took a few coins from his pocket and dropped them into the hat. He then took the sign, turned it around, and wrote some words. He put the sign back so that everyone who walked by would see the new words.

Soon the hat began to fill up. A lot more people were giving money to the blind boy. That afternoon the man who had changed the sign came to see how things were. The boy recognized his footsteps and asked, “Were you the one who changed my sign this morning? What did you write?”

The man said, “I only wrote the truth. I said what you said but in a different way.”

What he had written was: “Today is a beautiful day and I cannot see it.”

Do you think the first sign and the second sign were saying the same thing?

Of course both signs told people the boy was blind. But the first sign simply said the boy was blind. The second sign told people they were so lucky that they were not blind. Should we be surprised that the second sign was more effective?

“It is He, Who has created for you (the sense of) hearing (ears), sight (eyes), and hearts (understanding). Little thanks you give.” [surah Al-Mu’minun

Haqqaniat e Islam e books

Nisbat Ma Allah ki Shan-o-Shauka- e books

Sunday, 8 April 2012

VALUE LIFE

Once a person came to a Shaikh (Islamic scholar) and complained to him about his own poverty, saying that he was in great distress and would prefer death to such a life. 

The Shaikh said to him, "Are you willing to have your eyes taken out in exchange for ten thousand Dirhams (silver coins)." He replied "Certainly not." 

The Shaikh said "Would you like to have your tongue plucked out and get ten thousand Dirhams in return?" The man said, "Of course not."

The Shaikh said, "Would you agree to having both your hands and feet cut off in return for twenty thousand Dirhams." The man said that he would not.

The Shaikh asked "Are you willing to be made a mad man and get ten thousand Dirhams in return?" The man said that he was not willing.

At this, the Shaikh said to him, "Are you not ashamed of yourself? You admit that ALLAH has granted you so many precious gifts, the value whereof, in your own estimation, exceeds fifty thousand Dirhams (counting only a few gifts, by way of illustration) and yet you complain of poverty!"

MORAL: The value of the above mentioned gifts can be fully understood when we lose them. Let us be more thankful to our LORD.

Pakistani Awam Ki Mushkilat

 Ajjkal Pakistani Awam ko Kayi Mushkilat Darpaesh Hain Jismein Awal Number Per Mere Mutabiq Mehngai Hai Aur Dusre Number Per Laqanooniat. Go...