Tuesday, 14 April 2015

THE INTERNATIONAL COURT OF JUSTICE (ICJ)


THE INTERNATIONAL COURT OF JUSTICE (ICJ)


Brief Introduction

The need for the establishment of a Permanent Court to solve international disputes was felt in the First Hague Conference. It was in the Second Hague Peace Conference, the USA proposed for the establishment of such a Court. The Permanent Court of International Justice (PCIJ) was established in 1921 under the covenant of the League of Nations. After its dissolution, the new International Court of Justice (ICJ) started functioning on 18 April 1946 with headquarters at the Hague.

ICJ is the principal judicial organ of the UNO. The rules concerning the ICJ are set out in a Statue annexed to the UN Charter. All members of the UN are ipso facto parties to the Statue of ICJ. The member States are under an obligation to comply with decision of ICJ in the cases to which they are parties.

The function of the ICJ was conceived primarily to decide legal disputes between State parties when they agree to submit their dispute to it. The ICJ was not given the power of judicial review over the actions taken by other international organs. Thus, the absence of compulsory jurisdiction over States and lack of power of judicial review makes it a weaker Court than the municipal courts.

Art. 34 (1) of the Statue provides that “only States may be parties before the Court.” But the international organization may be requested to provide information relevant to cases before the Court. International organizations bring a claim in contentious litigation before the Court. Individuals and corporations totally lack any locus standi as parties before the Court. The individuals can bring claims only through their own Governments.

Organization of ICJ

The court consist of 15 judges who are elected regardless of their nationality, from among persons of high moral character who posses the qualifications required for the appointment to the highest judicial office of their own States, or, who are jurisconsults of repute in international law. But, no two judges shall be elected from the same State.

The system of election based on the “Root-Phillimore plan” devised in 1920. The list persons to be elected as the judges are prepared by the national groups in the Permanent Court of Arbitration on the request of Secretary General of U.N. No national group shall nominate more than four persons. The Secretary General then prepare the list of nominees in alphabetic order from which judges are to be elected by the General Assembly and Security Council, each voting independently, but simultaneously (by absolute majority).

These two organizations keep in mind that the judges elected are representatives of “main forms of civilization” and “principal legal system of the world”. Under a short of “gentlemen’s agreement”, the judges elected on regional basis and as per present practice 3 from Africa, 3 from Asia, 2 from Latin America, 2 from Eastern Europe and 5 from Western Europe and other countries are elected. The casual vacancies due to death or resignation are also filled in the same manner.

One third, i.e. 5 judges are elected, once in every three years. Thus, once elected a judge enjoys tenure of 9 years and is also eligible for re-election. The seat of the Court is at the Hague, though it can also sit elsewhere if it considers necessary. The quorum of the Court is nine judges. The judges elect a President and a Vice-President from among themselves, to preside over the Court for a period of three years.

The decisions regarding the disputes before the Court are taken by majority of votes of judges and in case there is a tie, the President of the Court exercises his casting vote. The salary and allowances of judges are determined by the General Assembly. Each judge of the Court receives an annual salary. The judges enjoy diplomatic privileges and immunities.

No judge of the Court may exercise any political or administrative function or engage in any other occupation of a professional nature. The judges of the nationality of each of the parties retain right to sit in the case before the Court. If the Court includes upon the bench a judge of the nationality of one of the parties, any other party may choose a person to sit as a judge. This, ad hoc judges could be appointed so.

The statue also provides for the information of three types of chambers: the chambers of summary procedure, chambers for dealing with particular categories of cases, like labour or environment, and chambers for dealing with a particular case.

Though the judgment of the Court is “final and without appeal”, yet a State party may appeal for revision of judgment under certain circumstances. The Court’s decision has no binding force except between parties and in respect of that particular case only. Art. 38 (1) of the Statue of ICJ directs the Court to apply international law to disputes derived from international conventions, international customs, general principles of law, and subject to Art. 59, judicial decisions and teachings of the most highly qualified publicist.

Jurisdiction of ICJ

The access to the Court is open to State which are parties to the Statue and Charter, as well as to the non-members who are admitted to UN under Art. 92 (2) of the Charter. The States, which are not parties to the Statue, can have access to the Court if they fulfill the conditions laid down by the General Assembly in each case and upon the recommendation made by the Security Council. Such State must deposit a declaration with Registrar of the Court accepting the jurisdiction of the Court, and contributing towards expenses of the Court. The court enjoys types of jurisdictions, namely (1) Contentious, and (2) Advisory.

1. Contentious Jurisdiction

It comprises the following kinds of cases:
a. All cases which the parties refer to it.
b. All matters specially provided for in the Charter of the United Nations.
c. All matters specially provided for in the treaties and conventions on force.

In all contentious cases, the Court can exercise it jurisdiction only with the consent of the State parties to the dispute, which convey their consent through notification in bilateral agreement known as ‘compromise’. But since the 1980s, the usual method of notifying their joint consent is through a ‘Special Agreement’, instead of a ‘compromises’.

A unilateral reference of a dispute to the Court by one State party without prior Special Agreement can also be made under the “Principle of Prorogatun”, provided the other State party or parties convey their assent to voluntary submission to the jurisdiction of Court either after the case is referred or subsequently. However, if the consent of the other State party or parties is not forthcoming either after the case is referred or subsequently, the Court cannot exercise jurisdiction over such a case.

The Court also exercises compulsory or obligatory jurisdiction over following types of cases:

a. Where the State parties to a treaty have agreed that the Court shall have jurisdiction over the disputes arising under the treaty; or, where a treaty, which is in force, has a provision also come under compulsory jurisdiction of the ICJ. For example, disputes arising out of the working of the specialized agencies like the I.L.O. give compulsory jurisdiction to the ICJ.

b. The Statue in Art. 36 (2), known as “Operational Clause” provides “the States parties to the present Statue may at any time declare that they are recognized as compulsory subjects ipso facto, and the same obligation” the jurisdiction of the Court in all legal disputes: relating to (1) interpretation of a treaty (2) any question of international law (3) the existence of any fact which, if established, would constitute a breach of an international obligation; (4) the nature and extent of reparation to be made for the breach of an international obligation.

Such declaration under ‘Optional Clause’ by States may be made, with the Secretary General of UN, either unconditionally or on condition of reciprocity on the part of several or certain States, or for a specified time only. Under the reciprocity principle, a State accepts the Court’s jurisdiction vis-à-vis any other State only in so far as that State has also accepted it.

The States can also make such declarations subject to certain reservation. The reservations may be regarding the following: Past disputes; Disputes for which other methods of settlement are available; Question within the domestic jurisdiction of a State; Dispute arising in time of war or hostilities. But the too many reservations which are “merely escape clauses or consciously designed loopholes” prompted Starke to say “such a system of ‘optional’ compulsory jurisdiction verges on absurdity”.

c. The disputes regarding application or interpretation of trusteeship agreement between a trustee and another member of UN.

d. The Statues of certain Specialized Agencies of the UN contain provisions to refer their disputes with other specialized agencies to the Court.

At one time, it was thought that another category of compulsory jurisdiction existed, namely, where under Art. 36 of the UN Charter, the Security Council recommends the parties to a dispute to refer their case to the Court if the dispute is of a legal character. But after the decision of the ICJ in the Corfu Channel Case [Preliminary Objection (1948)], it is now settled that if a Member State had not accepted the jurisdiction of the ICJ under a special agreement or under a treaty or convention under a declaration made according to Para 2 of Art. 36 of the Statue, compulsory jurisdiction cannot be exercised by the Court.

The Statue does not provide any method for enforcement of the decision in the decisions in the contentious cases, which is a major weakness of ICJ. However, under Art. 94 of the Charter, each member of UN undertakes to comply with the decision of the Court in a case to which it is a party. If a State party to a dispute does not fulfill its obligations as per the decision of the Court, the other State party has a right to approach the Security Council which may decide how the decision can be made effective.

2. Advisory Opinion

The ICJ may give an advisory opinion on any legal question, at the request of anybody authorized by, or in accordance with, the Charter of the UN, to make such a request. According to Art. 96 of the Charter, the General Assembly and the Security Council may request the advisory opinion of the Court on any legal question. Other organs of the UN may also do so, if authorized by the General Assembly. An advisory opinion lacks the binding force of a judgment as in contentious case. But, States may, by treaty or agreement, undertake in advance to be bound by advisory opinion on certain questions.

The advisory function is designed primarily to assist the General Assembly and Security Council in the discharge of their duties of conciliation over disputes submitted to them, by rendering them an authoritative legal opinion. Strictly speaking, the Court’s opinion is not given to States, but only to organs entitled to do so. However, States are permitted, along with international organizations to participate in proceedings before the Court.

The Court should not decide upon the merits of a dispute between States by way of an advisory opinion. It may be noted that the absence of consent of a State or States does not prevent the Court from giving an advisory opinion on a legal question, the solution of which may clarify a factor in a dispute between States or between a State and an international organization, without affecting the substance of the dispute.

Ordinarily the Court cannot refuse to render advisory opinion, but it may do so when: (a) The main point of the legal question referred involves other than legal aspects (viz. political or purely academic question), or is embarrassing. However, it may not refuse to give an advisory opinion where the interpretation of a treaty provisions is concerned, even though such a question and request are of a political nature.

Though the advisory opinion lacks the binding force, yet the agencies, which sought such opinion, have invariably treated the opinions with respect and as authoritative statements of law. Advisory opinions have a great persuasive value.

Oppenheim has rightly said:
“The advisory jurisdiction has in fact proved to be much fertile and more important than was originally contemplated. The number of advisory opinions given by the Court almost equals that given by way of judgments.”

The “clientele” of the ICJ is much larger (some 187 States are parties to the Statue) than that of its predecessor i.e. PCIJ. However, it is credited with more instances of non-compliance with its judgments and orders were all complied with. The judgments in the Corfu Channel Case, the Fisheries Jurisdiction Cases, Nicaragua Case, etc. have not been complied with.

ICJ and Human Rights:

In spite of the impressive record of the United Nations in setting the norms of human rights, and setting up the international and regional machinery for their observance and enforcement, their violations are rampant. This requires some political will and concerted efforts at the national, regional and international levels by the State. There must be perennial vigilance.

Though the concept of “domestic jurisdiction” has not remained absolute in the matter of human rights violation, the national sovereignty is still a formidable obstacle in the enforcement of human rights. Furthermore, the protection of human right is closely dependent upon many other factors, viz. international peace and security, and the economic and social development of nation, which require close cooperation between the States.

The ICJ is nor a human rights court in the contemporary sense of that term. The Statue of the court provides, in Art. 34, that: “Only States may be parties in cases before the Court.” If follows that individuals, corporations, NGOs, etc. may not be parties to contentious cases before the court. Moreover, the focus of the large majority of contentious cases between States, and advisory opinions given by the Court has not been on human rights questions.

In comparison, the European Court of Human Rights, the Inter-American Court of the Human Rights and some other international judicial bodies provide for adjudication of human rights. Therefore, the World Court’s statue should also be suitably amended to cognize human rights question by modifying Art. 34.

[1] Writer is a Postgraduate Student of Master of Comparative Law (M.C.L.) at Faculty of Law, University of Delhi and Master of Political Science at Indira Gandhi University.

Education is not a product – mark, diploma, job, money – in that order; it is a process a never-ending one.

Keywords: International Law, ICJ, Question of International Law for LLB Part 2

Bailable and Non-bailable offence


Bailable and Non-bailable offence


In terms of Section 2(a) of the Code, “bailable offence” means an offence which is shown as bailable in the First Schedule, or which is made bailable by any other law for the time being in force; and “non-bailable offence” means any other offence.

Classification of offences against other laws:

Offence Bailable or Non-bailable By what court triable

If  punishment with death, imprisonment for life, or imprisonment for more than seven years = Non-bailable trial before Court of Session
If punishable with imprisonment for three years and upwards but not more than seven years = Non-bailable trial before First class Magistrate
If offence is punishable with imprisonment for less than three years or with fine only the same is Bailable and trial before Any Magistrate
Punishments with imprisonment for three years and upwards are classified as non-bailable offence and can be tried at the Magistrate of the first class. On the other hand, punishments with imprisonment for less than three years are classified as bailable offence and can be tried at any Magistrate.

Ten Important Legal Terms


10 Important Legal Terms Explained

 

Civil Law: Law developed by governmental groups such as statutes, regulations and ordinances enacted by legislative bodies such as Congress, state legislatures, county and city officials. This is different from laws based on custom.
Perjury: False or misleading testimony while under oath to tell the truth. A criminal offense.
Voir Dire: Part of the jury selection process. A number of prospective jurors are selected and seated in the jury box. The judge and/or lawyers ask a series of questions to disclose any predisposition or biases that may impact their judgment. Generally, each party is entitled to three preemptory challenges by which prospective jurors can be removed without cause. If the judge so finds, jurors may also be removed for cause due to obvious bias or other reasons demonstrating an inability to serve.
Waiver: A knowing, intelligent, and voluntary surrender of a known right or claim.
Lay Witness: A person, with knowledge based on his/her first-hand observations, whose testimony is helpful to determine the facts at issue. Liability lay witnesses testify regarding the facts of the accident. Lay damage witnesses testify regarding the plaintiff’s injuries and the effects of those injuries on the plaintiff’s lifestyle.
Mitigate: To diminish or reduce. An injured party has the duty to mitigate his/her damages, including pain and suffering, by taking reasonable steps to get better.
Bench Trial: A case heard and decided by a judge without a jury.
Brief: A written document prepared by an attorney to serve as the basis for a legal argument. It includes a summary of legal points and precedent, together with arguments to be presented to the court deciding the case or a particular issue of the case.
Claimant: A person who makes a claim or asserts a right. The plaintiff in a personal injury case may also be known as the claimant.
Trial De Novo: Means “new trial.” In mandatory arbitration, after the parties receive the award or decision, a party not satisfied with the award may appeal by filing a request for a trial with the Superior Court. The request must be made within twenty (20) days of the award being filed with the court. No information related to the previous arbitration hearing or award from it can be made at the trial.

Family Laws and Judicial Perceptions By Mrs. Rashida Mohammad Hussain Patel


Family Laws and Judicial Perceptions By Mrs. Rashida Mohammad Hussain Patel

In this paper, I shall deal with three judgments passed by the superior courts, which reflect the judicial perceptions. Family laws like all other laws are applied by the courts in consonance with the existing circumstances of the prevalent living conditions. One thing that strikes me time and again, at the Legal Aid Center run by PAWLA, is the level of poverty prevailing in Pakistan and in particular, that of women. A recent newspaper headline read “Labourer Kills Three Daughters”. The responsible father surrendered and confessed to the Police saying “I picked up my daughters one by one from their cots to the courtyard of my house and slaughtered them. I had learnt overtime that I would never be able to generate enough resources to give honourable lives tomy daughters”. Poverty in Pakistan is rampant. According to the World Bank estimates, twenty five to twenty eight percent of the people live below the poverty line. Women are the poorest of the poor. No doubt, the government is making all efforts to reduce poverty through development, especially industrialization. In addition to the present scenario regarding excessive riches and abject poverty, there exists in practice, a seriously misguided, misunderstood and a misapplied concept of Honour of Women. Cases of Honour are a regular constituent of family life. Quite often, one witnesses newspaper headings such as “Court allows wife to live with her husband”. To join in marriage of their own free will is a basic right of men and women. Nevertheless, it is disputed time and again in Pakistani Society. The Zina Ordinance brought into existence by a dictator, General Zia-ul-Haq, declared sex without marriage to be a criminal offence. In many cases, where a woman married without the consent of her parents, she was subjected to accusations along with her husband and consequently was prosecuted for Zina. It is considered as a personal insult by a father that his daughter, whom he presumed to be his property, marries of her own choice against his wishes. Zina cases emanating from complaints through parents, ex-husbands and even relatives, are filed by the Police in our courts, against married couples accusing them of illicit sex. A large number of such cases are decided by the lower courts, mostly in favour of the couple and at times, against them. Some cases end up in appeals before the High Court, the Shariat Court and the Supreme Court, more so when the factum of the marriage is disputed.
CONSENT OF WALI
In some cases that negated the right of women to marry in accordance to with their freewill, the Lahore High Court, for the first time, held that even an adult woman required the permission of her father or a guardian (Wali) in order contract a valid marriage (PLD1995 Lah. 364). This was contrary to the previous decisions of the superior courts, which had previously upheld that a woman is free to choose her own husband. This ruling caused quite uproar. An appeal was subsequently filed in the Honourable Supreme Court. The court unequivocally supported the right of women to marry according to their own choice without any intervention of the father / guardian. The Honourable Supreme Court of Pakistan held that as per the judgment of the Federal Shariat Court, noted in Para 6,“consent of wali is not required and a sui juries Muslim female can enter a valid Nikah/Marriage by her own free will.” This has finalized the question on the legal field, yet complaints and cases continue to pour in this matter. MUSLIM FAMILY LAWS
 Due to Pakistan being a Muslim state, laws relating to family issues which include marriage, divorce, inheritance, custody and guardianship of children are governed by Islamic Law in conjunction with other statutes. Most of these laws are not codified. There are a number of rulings of the Superior Courts on several issues, which highlight the judicial perception of Family Laws.
MARRIAGE
Marriage is advocated in the Holy Quran. It is the basis of a family life. An important innovation under the Muslim Family Laws Ordinance 1961 was the mandatory requirement of registration of marriages. For the first time, it became obligatory for parties to use the prescribed standard form of Nikahnama. Unfortunately, few people have taken note of the importance and contents of the prescribed Nikahnama. I have with me some pamphlets published by PAWLA explaining its importance so that woman 3can achieve equal rights in marriage through the proper use of the standard Nikahnama. In the Pakistan of today, Quran verses are not only misinterpreted but are manipulated to the extent of denying women their Quranic Rights.
DISSOLUTION OF MARRIAGE  - THE FATAL PRONOUNCEMENT
Misinterpretations of Islam have made it possible to unilaterally pronounce talaq three times resulting in the commonly accepted and valid form of Talaq / Divorce. All was lotto the wife; her home, husband and children just because of a fatal pronouncement of talaq. The husband seldom fulfills his obligations in complying with the wife’s needs and the granting of her rights of maintenance, her share in property or the custody of the children. For such basic rights, the wife has to repeatedly knock the doors of courts and yet, redressal of her grievance could take indefinite time. The 1961 Muslim Family Laws Ordinance lays down the procedure to be adopted by the husband after the pronouncement of Talaq. It is obligatory for the husband to give notice of the pronouncement of Talaq to the Chairman and a copy thereof to the wife. Talaq does not become effective before the expiry of 90 days starting from the day of the receipt of the Talaq by the Chairman. The Chairman is required to try and bring reconciliation between the parties. He is not empowered to put a stop to the Talaq from becoming effective, nor can he ensure that the divorced wife receives her due share in the property, her Haq mehar, dowry, her due role in her children’s life and sufficient means for her maintenance as well as her children.
DIVORCE BY WIFE
There was a misconception that Muslim women had no rights to obtain a divorce through the courts. As a remedy to this situation, the Dissolution of Muslim Marriages Act of1939 brought sweeping changes in the law. Section 2 of the Act specified a number of grounds on which a woman married under Muslim Law could sue for divorce, including cruelty, non-maintenance and impotence as well as any other ground that could be recognized as valid for the dissolution of marriage under Muslim Law.
KHULA
 One of the recognized forms under the Muslim Law for Dissolution of Marriage through which a woman can obtain divorce is that of ‘Khula’. In pre-partition India, Khula was only accepted as a ground for divorce by the British Indian Courts subject to the husband’s agreement to the dissolution of marriage via Khula. The law has undergone considerable change thereafter. The first case bringing in changes in the concept of Khula was that of Bilqis Fatima, in which it was argued before the High Court that Khula, is a right of the wife. The judge ought to grant Khula if he finds that the husband and wife will not observe the limits of God otherwise. In a leading case decided by the Honourable Supreme Court of Pakistan, Khurshid Bibi versus Baboo Mohammad Amin (PLD 1967, SC 97, P 112), it was held that: “The Husband is given the right of divorce to his wife, though, of course, arbitrary divorces are discountenanced. Similarly, wife is given the right to ask for Khula in case of extreme incompatibility ……”This ruling changed the concept of the right of Khula by the wife. In a large number of cases concerning dissolution of marriage, Khula is the main ground and often resorted to as an alternate plea. A large number of Ulema even today, refuse to recognize Khula granted by courts without the consent of the husband as a valid divorce. Confusion is caused by two parallel and conflicting interpretations of the Islamic Law. On one hand, there is the statutory law and interpretation by the Superior Courts of Pakistan and on the other, is the archaic interpretation as preached by the Ulema and supported by their fatwa’s (opinion).
PROCEDURE FOR KHULA
 Formerly in the case of Khula, women had to face the same stress delay and difficulties as in cases for dissolution of marriage on other grounds such as cruelty or non-maintenance. The husband usually refused to grant Khula to the wife and in order to defeat this right, the husband claimed huge compensation for Khula, often making false allegations of having given the wife huge sums in the shape of jewelry and property and even claiming the property in the name of the wife as belonging to him. This placed a lot of strain on the judges for such cases required heavy sifting of evidence thus leading to lengthy procedures.President General Musharraf has tried to curb this through amendments to the FamilyLaw Courts Act dated 1stof October, 2002. Presently in cases of Khula, the procedure has been shortened and simplified. When the wife files a case for dissolution of marriage, the court issues notice to the opposite party being the husband. If he fails to appear after the due process of posting and publication, the court can proceed with thecae ex-parte. In case where the husband or his representative appears, he is required toile a written statement following which the court has to fix a date for pre-trial proceedings for reconciliation. The amendments require that “the family court in a suit for dissolution of marriage, if reconciliation fails, shall pass Decree for dissolution of marriage forthwith and shall restore to the husband the mehar received byte wife in consideration of the marriage at the time of marriage.”This change in the procedural law has brought much needed relief to suffering wives who had to bear insurmountable delays or long drawn out legal battles for the enforcement of their right of Khula. The consequences of Khula differ from that of Talaq by the husband since following a Khula, the ex-husband and the ex-wife can remarry without the necessity of any intervening marriage to another person by the wife, as required for under the doctrine of Halala which is recognized by most jurists. Khula has become an easy and a quick form of relief to many women suffering from miseries of violence in circumstances where they were unable to sustain a happy marriage within the limits prescribed by God.
FEDERAL SHARIAT COURT
Article 3A, Federal Shariat Court (FSC) was inserted in the Constitution in 1980. Apart from appellate powers, the FSC was granted legislative powers. The Federal Shariat Court has jurisdiction to determine whether any law or provision of law is repugnant to the injunctions of Islam.
CHANGE IN LAW OF CRIME
The Judgment of the Shariat Appellate Bench of the Honourable Supreme Court reported at PLD 1989 SC 633, recommended amendments to certain sections of the Criminal Procedure Code 1898 and the Pakistan Penal Code 1860. The court considered that in Islam “the individual victim or his heirs retain from the beginning to the end entire control over the matter including the crime and the criminal”. Sweeping changes were ordered which were made in the areas concerning the law of crimes. Sections 299 to 338 of the Pakistan Penal Code were replaced and the Criminal Procedure Code was amended. These are commonly known as the Qisas and Diyat Amendments. Following these amendments, abortion was allowed in the early stages of pregnancy not only to save the life of the woman, but also for the provision of necessary treatment other. The relevant amended section 338 of the Pakistan Penal Code pertaining to the law on abortion provides as follows:
Section 338. Isqat-i-Haml
Whoever causes a woman with child whose organs have not been formed, to miscarry, if such miscarriage is not caused in good faith for the purpose of saving the life of the woman, or providing necessary treatment to her, is said to cause ‘Isqat-I-Haml’. Explanation: A woman who causes herself to miscarry is within the meaning of this section.
Isqat-I-Haml concerns abortion before the child’s organs have been formed, which can be within eight weeks and according to some authorities, within twelve weeks of the pregnancy. The change in law permits abortion within eight / twelve weeks of pregnancy, not only to save the life of the woman but also to provide the woman with necessary treatment.
With the changes in law, especially the inclusion of the provision ‘providing necessary treatment to the woman in good faith’ makes conviction for Isqat-I-Haml (abortion before the limbs are formed) quite difficult. In cases of complaint or prosecution, several defenses would become available, where the consent of the woman is also available. The scope of legal abortion for family planning purposes has expanded considerably. ‘Providing necessary treatment’ can include several reasons for abortion.
The Qisas and Dyad amendments brought in a sweeping change in the laws of abortion in Pakistan. The one thing that should be a topmost priority on the agenda of the Government of Pakistan is Family Planning or Population Welfare as it is often referred to by the government. In many Muslim countries, the efforts made for family planning are supported by the Ulema and religious scholars. Unfortunately, in Pakistan such efforts are often met with objections raised by the so- called religious scholars who condemn family planning. In either case, sufficient funds are not allocated to the cause of family planning services in Pakistan... According to reports, nearly one-third of married women in the reproductive age group do not have access to family planning services. In Pakistan, an extremely high number of abortions are carried out by untrained people who inevitably lead to added suffering and often death for women. Attitudes harboured by husbands to family planning are at times negative which acts as another impediment. The status of women in Pakistan is often reduced to just that of the child bearer. This along with a lack of education and training, especially in circumstances of poverty, is one of the main reasons for the dependent status of women leading to their exploitation. The economic well being of families and the progress of Pakistan as a nation is being severely hindered by an ever increasing population. Cruelty to women, unfortunately has gained momentum, especially in cases of Karo-Kari. A high number of judges have to deal with cases of honour killings which have given rise to the need to provide special training to judges at the trial court level. The High Court and the Honourable Supreme Court have at times exercised their suo motu jurisdiction and taken up cases, through press reports, of gross violation and cruelty to women. Courts must encourage people to come directly with their complaints in cases concerning violation of Human Rights. There must also be a network of propone lawyers and paid lawyers through the aegis of government to protect the inherent human rights of women. The pronouncements and judgments of cases decided by the Superior Courts do not always reach the judges or the police officers in several parts of the country. They continue to be guided by obscure traditions and practices and often interpret laws in manner detrimental to women. The lack of knowledge and biased attitudes needs to be addressed. It is strongly recommended that the Honourable Supreme Court of Pakistan directly, or through any collaboration, publish the special judgments of the last 50 years which have brought about a landmark change in the laws; in all local languages and distribute those to all courts, judges, bar associations with strict instructions to adhere to these judgments. There must be a cell where the public can lodge a complaint when a trial judge fails to apply the judgments of Superior Courts following which an enquiry must be carried outland the erring judge punished. Life is a changing process and it is essential that changes in law be part of the legal system in Pakistan. There must be an end to distress and delays in litigation. The environment in courts must improve. We all need to work to realize Justice for All.* the writer is a prominent lawyer and activist. She is Advocate of theHonourable Supreme Court of Pakistan and President of the Pakistan Women Lawyers’ Association. She has authored four books: Women and Law in Pakistan, Islamisation of Laws in Pakistan, Socio-Economic Political Status of Women and, Woman Versus Man, Socio Legal Gender Inequality in Pakistan, published in 2003.Address:F-21/1/A, Block-8, Clifton, Karachi, Pakistan.

Keywords: Family Law, Islamic Law, LLB Part 2, Divorce, Khula, Marriage, Federal Shariat Court, Crime

Pakistani Awam Ki Mushkilat

 Ajjkal Pakistani Awam ko Kayi Mushkilat Darpaesh Hain Jismein Awal Number Per Mere Mutabiq Mehngai Hai Aur Dusre Number Per Laqanooniat. Go...