Wednesday 22 April 2015

THE FAMILY COURTS ACT, 1964 WITH AMENDMENTS MADE IN THE PUNJAB FAMILY COURTS (AMENDMENT) ACT, 2015




THE FAMILY COURTS ACT, 1964
(Act XXXV of 1964)
C O N T E N T S

SECTION                                HEADING
        1.           Short title, extent and commencement.
        2.           Definitions.
        3.           Establishment of Family Courts.
        4.           Qualifications of Judge.
        5.           Jurisdiction.
        6.           Place of sittings.
        7.           Institution of suits.
        8.           Intimation to defendant.
        9.           Written statement.
       10.          Pre-trial proceedings.
       11.          Recording of evidence.
12.                  Conclusion of trial.
     12A.        Cases to be disposed of within a specified period.
       13.          Enforcement of decrees.
       14.          Appeals.
       15.          Power of Family Court to summon witnesses.
       16.          Contempt of Family Courts.
       17.          Provisions of Evidence Act and Code of Civil Procedure not to apply.
     17A.        Suit for maintenance.
     17B.        Power of the Court to issue Commission.
       18.          Appearance through agents.
       19.          Court fee.
       20.          Family Court as Judicial Magistrate.
         21.             Provisions of Muslim Family Laws Ordinance, 1961 not affected.
       21A.           Interim order pending suit.
     21B.        Intimation to Arbitration Council.
       22.          Bar on the issue of injunctions by Family Court.
       23.          Validity of marriages registered under the Muslim Family Laws Ordinance, 1961, not to be questioned by Family Courts.
       24.          Family Courts to inform Union Councils of cases not registered under the Muslim Family Laws Ordinance, 1961.
       25.          Family Court deemed to be a District Court for purposes of Guardians and Wards Act, 1890.
     25A.        Transfer of cases.
     25B.        Stay of proceedings by the High Court and District Courts.
       26.          Power to make rules.
SCHEDULE



[1]THE FAMILY COURTS ACT, 1964
(Act XXXV of 1964)
[18 July 1964]

An Act to make provision for the establishment of Family Courts.

Preamble.– WHEREAS it is expedient to make provision for the establishment of Family Courts for the expeditious settlement and disposal of disputes relating to marriage and family affairs and for matters connected therewith;
      It is hereby enacted as follows:-

1.   Short title, extent and commencement.– (1) This Act may be called the [2][* * *] Family Courts Act, 1964.
      [3][(2) It shall extend to whole of the Punjab.]
      (3)  It shall come into force in such area or areas and on such date or dates as Government may, by notification in the official Gazette, specify in this behalf.
      [4][(4)  Nothing in this Act shall apply to any suit or any application under the Guardians and Wards Act, 1890, pending for trial or hearing in any Court immediately before the coming into force of this Act, and all such suits and applications shall be heard and disposed of as if this Act was not in force.
      (5)  Any suit, or any application under the Guardians and Wards Act, 1890, which was pending for trial or hearing in any Court immediately before the coming into force of this Act, and which has been dismissed solely on the ground that such suit or application is to be tried by a Family Court established under this Act, shall, notwithstanding anything to the contrary contained in any law, on petition made to it in that behalf by any party to the suit or application, be tried and heard by such Court from the stage at which such suit or application had reached at the time of its dismissal.]

2.   Definitions.– [5][(1)] In this Act, unless the context otherwise requires, the following expressions shall have the meanings hereby respectively assigned to them, that is to say–
         (a)  “Arbitration Council” and “Chairman” shall have the meanings respectively assigned to them in the Muslim Family Laws Ordinance, 1961;
         (b)  “Family Court” means a Court constituted under this Act;
         [6][(c) “Government” means Government of the Punjab;]
         (d)  “party” shall include any person whose presence as such is considered necessary for a proper decision of the dispute and whom the Family Court adds as a party to such dispute;
         (e)  “prescribed” means prescribed by rules made under this Act [7][;]
         [8][(f)   “Schedule” means the Schedule appended to the Act; and
         (g)  “Union Council” means a Union Council, Municipal Committee, Cantonment Board, Union Administration or, in case of absence of any of these local governments in a local area, any other comparable body or authority constituted under any law relating to the local governments or local authorities.]

      [9][(2)  Words and expressions used in this Act but not herein defined, shall have the meanings respectively assigned to them in the Code of Civil Procedure, 1908.]
[10][3. Establishment of Family Courts.– (1) Government shall establish one or more Family Courts in each District or at such other place or places as it may deem necessary and appoint a Judge for each of such Court:
      Provided that at least one Family Court in each District, shall be presided over by a woman Judge to be appointed within a period of six months or within such period as the [11][Government may extend].
      (2)  A woman Judge may be appointed for more than one District and in such cases the woman Judge may sit for the disposal of cases at such place or places in either District, as the [12][*] Government may specify.
      (3)  Government shall, in consultation with the High Court, appoint as many woman Judges as may be necessary for the purposes of sub-section (1).]
[13][4. Qualifications of Judge.– No person shall be appointed as a Judge of a Family Court unless he is or has been [14][or is qualified to be appointed as] a District Judge, an Additional District Judge,[15][a Civil Judge or a Qazi appointed under the Dastur-ul-Amal Diwani, Riasat Kalat].
5.   Jurisdiction.– [16][1] Subject to the provisions of the Muslim Family Laws Ordinance, 1961, and the Conciliation Courts Ordinance, 1961, the Family Courts shall have exclusive jurisdiction to entertain, hear and adjudicate upon matters specified in [17][Part I of the Schedule].
[18][(2) Notwithstanding anything contained in the Code of Criminal Procedure, 1898 (Act V of 1898), the Family Court shall have jurisdiction to try the offences specified in Part II of the Schedule, where one of the spouses is victim of an offence committed by the other.]
[19][(3) The Government may amend the Schedule through addition, deletion or substitution of any entry in the Schedule.]

6.   Place of sittings.– Subject to any general or special orders of Government in this behalf a Family Court shall hold its sittings at such place or places within [20][the District or area for which it is established] as may be specified by the District Judge.

7.   Institution of suits.– (1) Every suit before a Family Court shall be instituted by the presentation of a plaint or in such other manner and in such Court as may be prescribed.
      (2)  The plaint shall contain all [21][material] facts relating to the dispute and shall contain a Schedule giving the number of witnesses intended to be produced in support of the plaint, the names and addresses of the witnesses and brief summary of the facts to which they would depose:
[22][Provided that a plaint for dissolution of marriage may contain all claims relating to dowry, maintenance, dower, personal property and belongings of wife, custody of children and visitation rights of parents to meet their children:]
      Provided [23][further] that parties may, with the permission of the Court, call any witness at any later stage, if the Court considers such evidence expedient in the interest of justice.
      [24][(3) (i)   Where a plaintiff sues or relies upon a document in his possession or power, he shall produce it in court when the plaint is presented, and shall at the same time, deliver the document or a copy thereof to be filed with the plaint.
      (ii)  Where he relies on any other document not in his possession or power, as evidence in support of his claim, he shall enter such documents in a list to be appended to the plaint [25][giving reasons of relevancy of these documents to the claim in the plaint].]
      (4)  The plaint shall be accompanied by as many duplicate copies thereof including the Schedule and the lists of documents referred to in sub-section (3), as there are defendants in the suit, for service upon the defendants.
[26][8. Intimation to defendant.– (1) When a plaint is presented to a Family Court, it shall:
(a)    fix a date which shall not be more than fifteen days for the appearance of the defendant;
(b)   within two days of the presentation of the plaint, sent a notice or summons of the suit to a defendant through a process serving agency of the Family Court, registered post acknowledgment due, electronically or through courier, together with a copy of the plaint, a copy of the schedule referred to in subsection (2) of section 7 and copies of the documents and a list of documents referred to in subsection (3) of section 7; and
(c)    direct that the notice or summons issued under clause (b) also be served through affixation and shall simultaneously issue a proclamation in a newspaper.
            (2)  While issuing the notice or summons to a defendant, the Family Court shall require the defendant to submit a written statement on the day mentioned in the notice or summons.]

[27][9.   Written statement.– [28][(1) On the date fixed under section 8, the defendant shall appear before the Family Court and file the written statement, a list of witnesses and gist of evidence, and in case the written statement is not filed on that date, the Family Court may, for any sufficient reasons which prevented the defendant from submitting the written statement, allow the defendant to submit the written statement and other documents on the next date which shall not exceed fifteen days from that date.]
[29][(la) A defendant husband may, where no earlier suit for restitution of conjugal rights is pending, claim for a decree of restitution of conjugal rights in his written statement to a suit for dissolution of marriage or maintenance, which shall be deemed as a plaint and no separate suit shall lie for it.
(1b) A defendant wife may, in the written statement to a suit for restitution of conjugal rights, make a claim for dissolution of marriage including khula which shall be deemed as a plaint and no separate suit shall lie for it: Provided that the proviso to sub-section (4) of Section 10 shall apply where the decree for dissolution of marriage is to be passed on the ground of khula.]
      (2)  Where a defendant relies upon a document in his possession or power, he shall produce it or copy thereof in the Court alongwith the written statement.
      (3)  Where he relies on any other document, not in his possession or power, as evidence in support of his written statement, he shall enter such documents in a list to be appended to the written statement[30][giving reasons of relevancy of these documents to the defence in the written statement].
      (4)  Copies of the written statement, list of witnesses and precis of evidence referred to in sub-section (1) and the documents referred to in sub-section (2) shall be given to the plaintiff, his agent or advocate present in the Court.
      (5)  If the defendant fails to appear on the date fixed by the Family Court for his appearance, then–
            (a)  if it is proved that the summons or notice was duly served on the defendant, the Family Court may proceed ex parte; provided that where the Family Court has adjourned the hearing of the suit ex parte, and defendant at or before such hearing appears and assigns good cause for his previous non-appearance, he may, upon such terms as the Family Court directs, be heared in answer to the suit as if he had appeared on the day fixed for his appearance; and
            (b)  if it is not proved that the defendant was duly served as provided in sub-section (4) of section 8, the Family Court shall issue fresh summons and notices to the defendant and cause the same to be served in the manner provided in clauses (b) and (c) of sub-section (1) of section 8.
[31][(5A) If the defendant fails to submit the written statement on or before the date under subsection (1), the defence of the defendant shall stand struck off and the Family Court shall decide the case under the law.]
      (6)  In any case in which a decree is passed ex parte against a defendant under this Act, he may apply within [32][thirty days of the service of notice under sub-section (7) of the passing of the decree] to the Family Court by which the decree was passed for an order to set it aside, and if he satisfies the Family Court that he was not duly served, or that he was prevented by any sufficient cause from appearing when the suit was heard or called for hearing, the Family Court shall, after service of notice on the plaintiff, and on such terms as to costs as it deems fit, make an order for setting aside the decree as against him, and shall appoint a day for proceeding with the suit; provided that where the decree is of such a nature that it cannot be set aside as against such defendant only, it may be set aside against all or any of the other defendants also.]
[33][(7) The notice of passing of the ex-parte decree referred to in sub-section (6) shall be sent to the defendant by the Family Court together with a certified copy of the decree within three days of the passing of the decree, through process server or by registered post, acknowledgement due, or through courier service or any other mode or manner as it may deem fit.
(8)  Service of notice and its accompaniment in the manner provided in sub-section (7) shall be deemed to be due service of the notice and decree on the defendant.]
10.    Pre-trial proceedings.– [34][(1) When the written statement is filed, the Court shall fix an early date for a pre-trial hearing of the case.]
      (2)  On the date so fixed, the Court shall examine the plaint, the written statement (if any) and the precis of evidence and documents filed by the parties and shall also, if it so deems fit, hear the parties and their counsel.
[35][(3) The Family Court may, at the pre-trial stage, ascertain the precise points of controversy between the parties and attempt to effect compromise between the parties.]
      [36][(4) Subject to subsection (5), if compromise is not possible between the parties, the Family Court may, if necessary, frame precise points of controversy and record evidence of the parties.]
      [37][(5) In a suit for dissolution of marriage, if reconciliation fails, the Family Court shall immediately pass a decree for dissolution of marriage and, in case of dissolution of marriage through khula, may direct the wife to surrender up to fifty percent of her deferred dower or up to twenty-five percent of her admitted prompt dower to the husband.]
      [38][(6) Subject to subsection (5), in the decree for dissolution of marriage, the Family Court shall direct the husband to pay whole or part of the outstanding deferred dower to the wife.]

11.    Recording of evidence.– (1) On the date fixed for [39][recording of the evidence] the Family Court shall examine the witnesses produced by the parties in such order as it deems fit.
[40][(1A) The Family Court shall record or cause to be recorded, the substance of the statement of a witness or may record or cause to be recorded, the statement of a witness through audio or video recording.]
      (2)  The Court shall not issue any summons for the appearance of any witness unless, within three days of the framing of issues, any party intimates the Court that it desires a witness to be summoned through the Court and the Court is satisfied that it is not possible or practicable for such party to produce the witness.
      [41][(3) The witnesses shall give their evidence in their own words:
      Provided that the parties or their counsel may further examine, cross-examine or re-examine the witnesses:
      Provided further that the Family Court may forbid any question which it regards as indecent, scandalous or frivolous or which appears to it to be intended to insult or annoy or needlessly offensive in form.]
      [42][(3A)   The Family Court may, if it so deems fit, put any question to any witness for the purposes of elucidation of any point which it considers material in the case.]
      (4)  The Family Court may permit the evidence of any witness to be given by means of an affidavit:
      Provided that if the Court deems fit it may call such witness for the purpose of examination in accordance with sub-section (3).

12.    Conclusion of trial.– (1) After the close of evidence of both sides, the Family Court shall make another effort to effect a compromise or reconciliation between the parties [43][within a period not exceeding fifteen days].
      (2)  If such compromise or reconciliation is not possible, the Family Court shall announce its judgement and give a decree.

[44][12A. Cases to be disposed of within a specified period.– The Family Court shall dispose of a case, including a suit for dissolution of marriage, within a period of six months from the date of institution:
      Provided that where a case is not disposed of within six months, either party shall have a right to make an application to the High Court for necessary direction as the High Court may deem fit.]

13.    Enforcement of decrees.– (1) The Family Court shall pass a decree in such form and in such manner as may be prescribed, and shall enter its particulars in the prescribed register.
      (2)  If any money is paid or any property is delivered in the presence of the Family Court, in satisfaction of the decree, it shall enter the fact of payment [45][or] the delivery of property, as the case may be, in the aforesaid register.
      (3)  Where a decree relates to the payment of money and the decretal amount is not paid within time specified by the Court [46][not exceeding thirty days], the same shall, if the Court so directs be recovered as arrears of land revenue, and on recovery shall be paid to the decree-holder.
      (4)  The decree shall be executed by the Court, passing it or by such other Civil Court as the District Judge may, by special or general order, direct.
      (5)  A Family Court may, if it so deems fit, direct that any money to be paid under a decree passed by it be paid in such installments as it deems fit.

14.    Appeals.– [47][(1) Notwithstanding anything provided in any other law for the time being in force, a decision given or a decree passed by a Family Court shall be appealable–
         (a)  to the High Court, where the Family Court is presided over by a District Judge, an Additional District Judge or a person notified by Government to be of the rank and status of a District Judge or an Additional District Judge; and
         (b)  to the District Court, in any other case.]
      (2)  No appeal shall lie from a decree passed by Family Court–
            (a)  for dissolution of marriage, except in the case of dissolution for reasons specified in clause (a) of item (viii) of section 2 of the Dissolution of Muslim Marriages Act, 1939;
            (b)  for dower [48][or dowry] not exceeding rupees [49][one hundred thousand];
            (c)  for maintenance of rupees [50][five thousand] or less per month.
      [51][(3) No appeal or revision shall lie against an interim order passed by a Family Court.
      (4) The appellate Court referred to in sub-section (1) shall dispose of the appeal within a period of four months.]
15.    Power of Family Court to summon witnesses.– (1) A Family Court may issue summons to any person to appear and give evidence, or to produce or cause the production of any document:
      Provided that–
      (a)  no person who is exempt from personal appearance in a Court under sub-section (1) of section 133 of the Code of Civil Procedure, 1908, shall be required to appear in person;
      (b)  a Family Court may refuse to summon a witness or to enforce a summons already issued against a witness when, in the opinion of the Court, the attendance of the witness cannot be procured without such delay, expense or inconvenience as in the circumstances would be unreasonable.
      (2)  If any person to whom a Family Court has issued summons to appear and give evidence or to cause the production of any document before it, willfully disobeys such summons, the Family Court may take cognizance of such disobedience, and after giving such opportunity to explain, sentence him to a fine [52][of five thousand] rupees.

16.    Contempt of Family Courts.– A person shall be guilty of contempt of the Family Court if he without lawful excuse–
         (a)  offers any insult to the Family Court; or
         (b)  causes an interruption in the work of the Family Court; or
     [53][(bb) misbehaves with any person in the Court premises or uses abusive language; threats or uses physical force or intimidates in any form; or]
         (c)  refuses to answer any question put by the Family Court, which he is bound to answer; or
         (d)  refuses to take oath to state the truth or to sign any statement made by him in the Family Court;
and the Family Court may forthwith try such person for such contempt and sentence him to a fine not exceeding rupees [54][two thousand].

17.    Provisions of Evidence Act and Code of Civil Procedure not to apply.– (1) Save as otherwise expressly provided by or under this Act, the provisions of the [55][Qanun-e-Shahadat, 1984 (P.O. No. 10 of 1984)], and the Code of Civil Procedure, 1908, [56][except sections 10 and 11,] shall not apply to proceedings before any Family Court [57][in respect of Part I of Schedule].
      (2)  Sections 8 to 11 of the Oaths Act, 1872, shall apply to all proceedings before the Family Courts.

[58][17A. Suit for maintenance.– (1)    In a suit for maintenance, the Family Court shall, on the date of the first appearance of the defendant, fix interim monthly maintenance for wife or a child and if the defendant fails to pay the maintenance by fourteen day of each month, the defence of the defendant shall stand struck off and the Family Court shall decree the suit for maintenance on the basis of averments in the plaint and other supporting documents on record of the case.
            (2)  In a decree for maintenance, the Family Court may:
(a)  fix an amount of maintenance higher than the amount prayed for in the plaint due to afflux of time or any other relevant circumstances; and
(b)  prescribe the annual increase in the maintenance.
            (3)  If the Family Court does not prescribe the annual increase in the maintenance, the maintenance fixed by the Court shall automatically stand increased at the rate of ten percent each year.
            (4) For purposes of fixing the maintenance, the Family Court may summon the relevant documentary evidence from any organization, body or authority to determine the estate and resources of the defendant.]

[59][17B. Power of the Court to issue Commission.– Subject to such conditions and limitations as may be prescribed, the Court may issue a Commission to,-
(a) examine any person;
(b) make a local investigation; and
(c) inspect any property or document.]

18.    Appearance through agents.– If a person required under this Act to appear before a Family Court, otherwise than as a witness, is a pardah nashin lady, the Family Court may permit her to be represented by a duly authorised agent.

[60][19. Court fee.– Notwithstanding anything contained in the Court Fees Act, 1870 (VII of 1870), the Court fee to be paid on any plaint or memorandum of appeal shall be rupees fifteen for any kind of suit or appeal under this Act.]

[61][20. Family Court as Judicial Magistrate.– (1) A Family Court shall be deemed as the Judicial Magistrate of the first class under the Code of Criminal Procedure, 1898 (V of 1898) for taking cognizance and trial of any offence under this Act; the Muslim Family Laws Ordinance, 1961 (VIII of 1961); and, the Child Marriage Restraint Act, 1929 (XIX of 1929).
         (2) A Family Court shall conduct the trial of an offence under subsection (1) in accordance with the provisions of Chapter XXII of the Code of Criminal Procedure, 1898 (V of 1898) relating to the summary trials.
         (3) An offence other than contempt of a Family Court shall be cognizable on the complaint of the Union Council, Arbitration Council or the aggrieved party.]

[62][21. Provisions of Muslim Family Laws Ordinance, 1961 not affected.– Nothing in this Act shall be deemed to affect any of the provisions of Muslims Family Laws Ordinance, 1961, or the rules made thereunder.]

[63][21A. Interim order pending suit.– The Family Court may pass an interim order to preserve and protect any property in dispute in a suit .and any other property of a party to the suit, the preservation of which is considered necessary for satisfaction of the decree, if and when passed.]

[64][21B. Intimation to Arbitration Council.– If a Family Court decrees dissolution of a Muslim marriage, the Family Court shall immediately but not later than three days from the decree send by registered post or other means a certified copy of the decree to the concerned Chairman of the Arbitration Council and upon receipt of the decree, the Chairman shall proceed as if he had received intimation of Talaqunder the Muslim Family Laws Ordinance, 1961 (VIII of 1961).]

22.    Bar on the issue of injunctions by Family Court.– A Family Court shall not have the power to issue an injunction to, or stay any proceedings pending before, a Chairman or an Arbitration Council.

23.    Validity of marriages registered under the Muslim Family Laws Ordinance, 1961, not to be questioned by Family Courts.– A Family Court shall not question the validity of any marriage registered in accordance with the provisions of the Muslim Family Laws Ordinance, 1961, nor shall any evidence in regard thereto be admissible before such Court.

24.    Family Courts to inform Union Councils of cases not registered under the Muslim Family Laws Ordinance, 1961.– If in any proceedings before a Family Court it is brought to the notice of the Court that a marriage solemnized under the Muslim Law after the coming into force of the Muslim Family Laws Ordinance, 1961, has not been registered in accordance with the provisions of the said Ordinance and the rules framed thereunder, the Court shall communicate such fact in writing to the Union Council for the area where the marriage was solemnized.

25.    Family Court deemed to be a District Court for purposes of Guardians and Wards Act, 1890.– A Family Court shall be deemed to be a District Court for the purposes of the Guardians and Wards Act, 1890, and notwithstanding anything contained in this Act, shall, in dealing with matters specified in that Act, follow the procedure prescribed in that Act.

[65][25A.    Transfer of cases.– (1) Notwithstanding anything contained in any law the High Court may, either on the application of any party or of its own accord, by an order in writing–
               (a)  transfer any suit or proceeding under this Act from one Family Court to another Family Court in the same district or from a Family Court of one district to a Family Court of another district; and
               (b)  transfer any appeal or proceeding under this Act, from the District Court of one district to the District Court of another district.
      (2)  A District Court may, either on the application of any party or of its own accord, by an order in writing, transfer any suit or proceeding under this Act from one Family Court to another Family Court in a district or to itself and dispose it of as a Family Court.
[66][(2a) Where a Family Court remains vacant or the presiding officer remains on leave or absent for any reason, except due to vacations, for more than thirty days a District Court may, either on the application of any party or of its own accord, by order in writing, transfer any suit or proceeding from such Family Court to another Family Court in a District or to itself and disposed it of as a Family Court.
(2b) On the application of any of the parties and after notice to. the parties and after hearing such of them as desire to be heard, or of its own motion without such notice, the Supreme Court may at any stage transfer any suit, appeal or other proceedings under this Act pending before a Court in one Province to a Court in another Province, competent to try or dispose of the same.]
      (3)  Any Court to which a suit, appeal or proceeding is transferred under the preceding sub-sections, shall, notwithstanding anything contained in this Act, have the jurisdiction to dispose it of in the manner as if it were instituted or filed before it:
      Provided that on the transfer of a suit, it shall not be necessary to commence the proceedings before the succeeding Judge de novo unless the Judge, for reasons to be recorded in writing directs otherwise.]

[67][25B. Stay of proceedings by the High Court and District Courts.– Any suit, appeal or proceeding under this Act, may be stayed–
            (a)  by the District Court, if the suit or proceeding is pending before a Family Court within its jurisdiction; and
            (b)  by the High Court, in the case of any suit, appeal or proceeding [68][:] ]
[69][Provided that the stay application shall be finally decided by the District Court or the High Court, as the case may be, within thirty days failing which the interim stay order shall cease to be operative.]
26.    Power to make rules.– (1) Government may, by notification in the official Gazette, make rules to carry into effect the provisions of this Act.
      (2)  Without prejudice to the generality of the provisions contained in sub-section (1), the rules so made may, among other matters, provide for the procedure, which shall not be inconsistent with the provisions of this Act, to be followed by the Family Courts.

SCHEDULE
[SEE SECTION 5]
[70][PART I]
1.      Dissolution of marriage [71][including Khula].
2.      Dower.
3.      Maintenance.
4.      Restitution of conjugal rights.
5.      Custody of children [72][and the visitation rights of parents to meet them].
6.      Guardianship.
[73][7.   Jactitation of marriage.]
[74][8.   Dowry.]
[75][9.   The personal property and belongings of a wife and a child living with his mother.
10.    Any other matter arising out of the Nikahnama.]

[76][PART II
Offences and aid and abetment thereof under Section 337A (i), 337F (i),341, 342, 343, 344, 345, 346, 352 and 509 of the Pakistan Penal Code (Act XLV of l860)]



[1]For statement of objects and reasons see Gazette of West Pakistan (Extraordinary), dated 6th April, 1964, pages 1153-P to 1155-W.
    This Act was passed by the West Pakistan Assembly on 30th June, 1964; assented to by the Governor of West Pakistan on 14th July, 1964; and, published in the West Pakistan Gazette (Extraordinary), dated 18th July, 1964, pages 2427-34.
[2]The words “West Pakistan” omitted by the Family Court (Amendment) Act, 1996 (Federal Act X of 1996).
[3]Substituted by the Family Courts (Amendment) Act 2015 (XI of 2015) for the following:
“(2) It extends to the whole of [Pakistan].”
The word “Pakistan” was earlier substituted by the Federal Adaptation of Laws Order, 1975 (P.O. 4 of 1975), for “the Province of West Pakistan except the Tribal Areas”.
[4]Added by the West Pakistan Family Courts (Amendment) Ordinance, 1966 (X of 1966).
[5]Section 2 re-numbered as sub-section (1) of that section by the West Pakistan Family Courts (Amendment) Ordinance, 1966 (X of 1966).
[6]Substituted by the Family Courts (Amendment) Act 2015 (XI of 2015) for the following:
“(c) “Government means [the Provincial Government].”
The words “the Provincial Government” were earlier substituted by the Federal Adaptation of Laws Order, 1975 (P.O. 4 of 1975), for “the Government of West Pakistan”.
[7]Substituted for the full-stop by the Family Courts (Amendment) Act 2015 (XI of 2015).
[8]Inserted by the Family Courts (Amendment) Act 2015 (XI of 2015).
[9]New sub-section (2) added by the West Pakistan Family Courts (Amendment) Ordinance, 1966 (X of 1966).
[10]Substituted by the West Pakistan Family Courts (Amendment) Act, 1994 (Federal Act XXI of 1994).
[11]Substituted by the Family Courts (Amendment) Act 2015 (XI of 2015) for “Federal Government may, on the request of Provincial Government, extend”.
[12]The word “Provincial” omitted by the Family Courts (Amendment) Act 2015 (XI of 2015).
[13]Substituted by the West Pakistan Family Courts (Amendment) Ordinance, 1966 (X of 1966).
[14]Inserted by the West Pakistan Family Courts (Amendment) Act, 1994 (Federal Act XXI of 1994).
[15]Substituted by the West Pakistan Family Courts (Amendment) Act, 1969 (I of 1969), for “a Civil Judge”.
[16]Section 5 re-numbered as sub-section (1) by the Family Courts (Amendment) Ordinance 2002 (LV of 2002).
[17]Substituted for “the Schedule” by the Family Courts (Amendment) Ordinance 2002 (LV of 2002).
[18]New sub-section (2) added by the Family Courts (Amendment) Ordinance 2002 (LV of 2002).
[19]The following sub-section (3) was added by the Family Courts (Amendment) Ordinance 2002 (LV of 2002) and substituted by the Family Courts (Amendment) Act 2015 (XI of 2015):
“(3) The High Court may, with the approval of the Government, amend the Schedule so as to alter, delete or add any entry thereto.”
[20]Substituted by the West Pakistan Family Courts (Amendment) Ordinance, 1966 (X of 1966), for “the Districts”.
[21]Inserted by the West Pakistan Family Courts (Amendment) Ordinance, 1966 (X of 1966).
[22]Inserted by the Family Courts (Amendment) Ordinance 2002 (LV of 2002).
[23]Inserted by the Family Courts (Amendment) Ordinance 2002 (LV of 2002).
[24]Substituted by the West Pakistan Family Courts (Amendment) Act, 1969 (I of 1969).
[25]Added by the Family Courts (Amendment) Ordinance 2002 (LV of 2002).
[26]The following section 8, having been previously substituted by the West Pakistan Family Courts (Amendment) Act, 1969 (I of 1969), and successively been amended by various enactments, was substituted by the Family Courts (Amendment) Act 2015 (XI of 2015):
“8. Intimation to defendants.– (1) When a plaint is presented to a Family Court, it–
               (a)  [shall] fix a date [* *] of not more than thirty days for the appearance of the defendant;
               (b)  shall issue summons to the defendant to appear on a date specified therein;
              [(c)  shall, within three days of the presentation of the plaint, send to each defendant, by registered post, acknowledgment due, [or by courier service or by both] a notice of the suit, together with a copy of the plaint, a copy of the Schedule referred to in sub-section (2) of section 7 and copies of the documents and a list of documents referred to in sub-section (3) of the said section].
(2)   Every summons issued under clause (b) of sub-section (1) shall be accompanied by a copy of the plaint, a copy of the Schedule referred to in sub-section (2) of section 7, and copies of the documents and list of documents referred to in sub-section (3) of the said section.
        [(3) * * ** * * *]
        (4)   Service of the plaint and its accompaniments in the manner provided in clause (b) or clause (c) of sub-section (1) shall be deemed to be due service of the plaint upon the defendant.
        (5)   Every notice and its accompaniments under clause (c) of sub-section (1) shall be served at the expense of the plaintiff. The postal charges for such service shall be deposited by the plaintiff at the time of filing the plaint.
        (6)   Summons issued under clause (b) of sub-section (1) shall be served in the manner provided in the Code of Civil Procedure, 1908, Order V, Rules 9, 10, 11, 16, 17, 18, 19, [20,] 21, 23, 24, 26, 27, 28 and 29. The cost of such summons shall be assessed and paid as for summons issued under the Code of Civil Procedure, 1908.
        Explanation– [* * * *]”
[27]Substituted by the West Pakistan Family Courts (Punjab Amendment) Ordinance, 1971 (XXIV of 1971).
[28]Substituted by the Family Courts (Amendment) Act 2015 (XI of 2015) for the following:
(1) On the date fixed-under clause (a) of sub-section (1) of section 8, the plaintiff and the defendant shall appear before the Family Court and the defendant shall file his written statement, and attach therewith a list of his witnesses alongwith a precis of the evidence that each witness is expected to give.”
[29]New subsections (1a) and (1b) inserted by the Family Courts (Amendment) Ordinance 2002 (LV of 2002).
[30]Added by the Family Courts (Amendment) Ordinance 2002 (LV of 2002).
[31]Inserted by the Family Courts (Amendment) Act 2015 (XI of 2015).
[32]Substituted for the words “reasonable time of the passing thereof” by the Family Courts (Amendment) Ordinance 2002 (LV of 2002).
[33]New sub-sections (7) and (8) added by the Family Courts (Amendment) Ordinance 2002 (LV of 2002).
[34]Substituted by the West Pakistan Family Courts (Amendment) Act, 1969 (I of 1969).
[35]Substituted by the Family Courts (Amendment) Act 2015 (XI of 2015) for the following:
“(3)  At the pre-trial, the Court shall ascertain the points at issue between the parties and attempt to effect a compromise or reconciliation between the parties, if this be possible.”
[36]Substituted by the Family Courts (Amendment) Act 2015 (XI of 2015) for the following:
“(4)  If no compromise or reconciliation is possible the Court shall frame the issues in the case and fix a date for recording of evidence:
Provided that notwithstanding any decision or judgment of any Court or tribunal, the Family Court in a suit for dissolution of marriage, if reconciliation fails, shall pass decree for dissolution of marriage forthwith and shall also restore to the husband theHaq Mehr received by the wife in consideration of marriage at the time of marriage.”
[37]New sub-section (5) inserted by the Family Courts (Amendment) Act 2015 (XI of 2015).
[38]New sub-section (6) inserted by the Family Courts (Amendment) Act 2015 (XI of 2015).
[39]Substituted by the West Pakistan Family Courts (Amendment) Act, 1969 (I of 1969), for “the hearing of the evidence”.
[40]New sub-section (1A) inserted by the Family Courts (Amendment) Act 2015 (XI of 2015).
[41]Substituted by the West Pakistan Family Courts (Amendment) Act, 1969 (I of 1969).
[42]Added by the West Pakistan Family Courts (Amendment) Act, 1969 (I of 1969).
[43]Added by the Family Courts (Amendment) Ordinance 2002 (LV of 2002).
[44]The following section 12A was added by the Family Courts (Amendment) Act, 1996 (Federal Act X of 1996) and substituted by the Family Courts (Amendment) Ordinance 2002 (LV of 2002):
“12A.      Certain cases to be disposed of within a specified period.– Notwithstanding anything contained hereinbefore, a suit for dissolution of marriage shall finally be disposed of within a period of four months from its institution:
        Provided that where an appeal lies against the dissolution of marriage, such appeal shall be disposed of within four months.”
[45]Substituted, for the word “and”, by the West Pakistan Family Courts (Amendment) Ordinance, 1966 (X of 1966).
[46]Inserted by the Family Courts (Amendment) Ordinance 2002 (LV of 2002).
[47]Substituted by the West Pakistan Family Courts (Amendment) Ordinance, 1966 (X of 1966).
[48]Inserted by the Family Courts (Amendment) Ordinance 2002 (LV of 2002).
[49]Substituted previously by the Family Courts (Amendment) Ordinance 2002 (LV of 2002) for “fifteen thousand” and then by the Family Courts (Amendment) Act 2015 (XI of 2015) for “thirty thousand”.
[50]Substituted previously by the Family Courts (Amendment) Ordinance 2002 (LV of 2002) for “five hundred” and then by the Family Courts (Amendment) Act 2015 (XI of 2015) for “one thousand”.
[51]New sub-sections (3) and (4) added by the Family Courts (Amendment) Ordinance 2002 (LV of 2002).
[52]Substituted for “not exceeding one thousand” by the Family Courts (Amendment) Act 2015 (XI of 2015).
[53]Inserted by the Family Courts (Amendment) Ordinance 2002 (LV of 2002).
[54]Substituted for the word “two hundred” by the Family Courts (Amendment) Ordinance 2002 (LV of 2002).
[55]Substituted for “Evidence Act, 1872” by the Family Courts (Amendment) Ordinance 2002 (LV of 2002).
[56]Inserted by the West Pakistan Family Courts (Amendment) Act, 1967 (XV of 1967).
[57]Added by the Family Courts (Amendment) Ordinance 2002 (LV of 2002).
[58]The following new section 17A was inserted by the Family Courts (Amendment) Ordinance 2002 (LV of 2002) and substituted by the Family Courts (Amendment) Act 2015 (XI of 2015):
“17A. Interim order for maintenance.– At any stage of proceedings in a suit for maintenance, the Family Court may pass an interim order for maintenance, whereunder the payment shall be made by the fourteenth of each month, failing which the Court may strike off the defence of the defendant and decree the suit.”
[59]New section added by the Family Courts (Amendment) Ordinance 2002 (LV of 2002).
[60]Substituted by the Family Courts (Amendment) Ordinance 2002 (LV of 2002) for the following:
“19. Court fees.– Notwithstanding anything to the contrary contained in the Court Fees Act, 1872, the court fees to be paid on any plaint filed before a Family Court shall be rupee [fifteen] for any kind of suit.”
The word in crotchets was earlier substituted by the Punjab Finance Act, 1973 (XIV of 1973), for “one”.
[61] Section 20 substituted by the Family Courts (Amendment) Act 2015 (XI of 2015).
 At the time of first substitution by the Family Courts (Amendment) Ordinance 2002 (LV of 2002), the original section 20 read as under:
“20. Investment of powers of Magistrates on Judges.– Government may invest any Judge of a Family Court with powers of Magistrate First Class to [make order for maintenance] under section 488 of the Code of Criminal Procedure, 1898.”
[Note: The words in crotchets had been substituted by the Punjab Finance Act, 1973 (XIV of 1973), for “to hear the case”.]
 After substitution by the Family Courts (Amendment) Ordinance 2002 (LV of 2002), section 20 read as under:
“20. Family Court to exercise the powers of the Judicial Magistrate.– A Family Court shall have and exercise all the powers of a Judicial Magistrate of the First Class under the Code of Criminal Procedure, 1898 (Act V of 1898).”
[62]Substituted by the West Pakistan Family Courts (Punjab Amendment) Ordinance, 1971 (XXIV of 1971).
[63]New section inserted by the Family Courts (Amendment) Ordinance 2002 (LV of 2002).
[64]New section inserted by the Family Courts (Amendment) Act 2015 (XI of 2015).
[65]Added by the West Pakistan Family Courts (Punjab Amendment) Ordinance, 1971 (XXIV of 1971).
[66]New sub-sections (2a) and (2b) inserted by the Family Courts (Amendment) Ordinance 2002 (LV of 2002).
[67]Added by the West Pakistan Family Courts (Punjab Amendment) Ordinance, 1971 (XXIV of 1971).
[68]Substituted for the full-stop by the Family Courts (Amendment) Ordinance 2002 (LV of 2002).
[69]Added by the Family Courts (Amendment) Ordinance 2002 (LV of 2002).
[70]Inserted by the Family Courts (Amendment) Ordinance 2002 (LV of 2002).
[71]Inserted by the Family Courts (Amendment) Ordinance 2002 (LV of 2002).
[72]Added by the Family Courts (Amendment) Ordinance 2002 (LV of 2002).
[73]Added by the West Pakistan Family Courts (Amendment) Act, 1969 (I of 1969).
[74]Added by the Family Courts (Amendment) Act, 1997 (Federal Act VII of 1997).
  Note: This amendment shall not effect pending cases (section 3 ibid).
[75]The following new entry 9 was added by the Family Courts (Amendment) Ordinance 2002 (LV of 2002) and substituted by the Family Courts (Amendment) Act 2015 (XI of 2015):
“9.  Personal property and belongings of a wife.”
[76]Added by the Family Courts (Amendment) Ordinance 2002 (LV of 2002).

Tuesday 21 April 2015

SAMPLE OF CONTEMPT PETITION







IN THE COURT MR. _____________ CIVIL JUDGE LAHORE




In re;
age 52 Years son of Sh. ________r/o Village Beganwali, Tehsil Fazilka, Distt. Ferozepur. .......
…..PETITIONER
Versus ________ resident of Village Hiranwali Tehsil Fazilka resident of Village Hiranwali Tehsil Fazilka , Distt. Ferozepur. .........
…..RESPONDENTS
PETITION UNDER ORDER 39 RULE 2 A C.P.C. FOR ATTACHMENT OF THE MOVEABLE AND IMMOVEABLE PROPERTY OF THE RESPONDENTS AND ALSO TO DETAIN THE RESPONDENTS IN CIVIL PRISON FOR SHOWING DISOBEDIENCE AND TO BREACH THE TERMS OF INJUNCTION ORDER DT. 27.04.2007 PASSED BY THIS HON'BLE COURT
Respectfully Sheweth:-
  1.   That petitioner has filed a suit for permanent injunction titled as " Name of the main suit. " seeking permanent restraint against the defendants now imp leaded as respondents no. 1 to 4 in the present petition from cutting ,uprooting and from lifting 42 trees which includes 35 Shisam trees and 07 lacura trees standing in the land measuring 151 Kanals detailed as mentioned in the suit situated at Village Hiranwali Tehsil Fazilka own and possessed by the petitioner and his brother Subhash Chander.
  2.   That along with the suit the petitioner has also filed an application under order 39 Rule 1-2 read with section 151 C.P.C. seeking ad interim injunction against respondent no. 1 to 4 during the pendency of the suit. On 27.04.2007 while passing the order on the application this Hon'ble court was pleased to issue an order which is as "Present counsel for plaintiff. Suit received by entrustment. Office report seen. It be registered and notice of the same be issued for 17.05.2007 and till then parties are directed to maintain status -quo till then. Sd/- CJ (JD) 27.04.2007. " As ordered by this Hon'ble court the petitioner while making compliance under order 39 Rule 3 C.P.C. sent registered cover enclosing therein the documents relied upon and copy of the plaint and application under order 39 Rule 1 -2 C.P.C. intimating also the next date of hearing . In this way the respondents’ no. 1 to 4 are in the knowledge as to the filing of the suit and of also issuing of injunction order against them.
  3. That on 12.05.2007 at about 5:00 PM when the petitioner was present in his field. Respondents no. 1 to 4 along with respondents no. 5 to 7 who were also fully aware as to the passing of injunction order by this Hon'ble court came on tractor trolley and also brought with them highly technical advance machinery especially meant for uprooting standing trees. The respondents asked the driver of machinery to start the machinery with a purpose to uproot the trees. Whereupon the petitioner came to them and asked the respondents not to uproot any tree as the petitioner and his brother are only lawful owner of the trees standing in their land and also asked the driver to take back the machinery from the field. At that time Om Parkash s/o Sh. Daulat Ram & Brij Mohan s/o Daulat Ram and Soma Ram came at the spot in their presence the petitioner showed the copy of stay order issued by this Hon'ble court and also asked not to remove the trees. The witnesses present there also asked the respondents not to uproot the trees and should respect to the order. However the respondents who are stubborn type of persons stated that" they do not bother about any order as to injunction passed by the Court. So they will not allow the trees to remain standing in this land and asked the driver to start the work of uprooting the trees". When petitioner tried to intervene the respondents no. 1 to 7 behaved roughly with the petitioner so in this way the respondents no. 1 to 7 in clear violation of the injunction order uprooted 5 tahli trees out of which they loaded the four trees in the trolley whereas one uprooted tahli tree is lying in the land of petitioner as the same could not bee loaded in the trolley being of heavy weight.

PRAYER:
Hence, it is, therefore, prayed that as the respondent no. 1 to 7 in clear violation of the stay order have uprooted five tahli trees standing in the land of petitioner and have made themselves liable for punishment as provided under order 39 Rule 02 A C.P.C. so the moveable and immoveable property of the respondents may kindly be ordered to attached and also to detain the respondents in civil prison for showing disobedience and to breach the terms of injunction order dt. 27.04.2007 passed by this Hon'ble court.
PETITIONER
THROUGH:

Advocate
Dated:                                                           


SAMPLE OF SUIT FOR DECLARATION TO DECLARE PLAINTIFFS AS LEGAL HEIRS









IN THE COURT OF SENIOR CIVIL JUDGE, LAHORE






Civil Suit No.________________/ 2015

Name of Plaintiff or Plaintiffs son of ………… resident of ……………………
                                                                         …PLAINTIFFS
Versus
     Public at Large
…DEFENDANT

SUIT FOR DECLARATION TO DECLARE PLAINTIFFS AS LEGAL HEIRS OF LATE …………………………..
Respectfully Sheweth:-
  1.  That the addresses of the parties have been given correctly for the purpose of service of notices / summons etc.
  2. That the husband of plaintiffs No. 1 and 2 and real father of plaintiffs No. 3 to 8 namely ………………….. died on 23-03-2007. Copy of death certificate is annexed as Annex-A.
  3. That the plaintiffs required the declaration to the effect that the plaintiffs are lawful legal heirs of deceased and no other person is legal heir of deceased except them and if they are not declared as legal heirs of the deceased named above they shall suffer an irreparable loss.
  4. That the cause of action accrued when husband of plaintiffs No. 1 and 2 and real father of plaintiffs No. 3 to 8 died which is still continuing.
  5. That the parties reside, cause of action accrued and deceased died in Lahore, hence, this Honourable Court has jurisdiction to entertain and adjudicate upon the matter.
  6. That the subject matter of the suit for the purposes of court fees and jurisdiction is fixed at Rs. 400/- which is exempted for the payment of court fee.

PRAYER
In view of above submissions, it is most humbly prayed that judgment may very kindly be passed in favour of the plaintiffs and against the defendant declaring the plaintiffs No. 1 to 8 the only legal heirs of the deceased ………………… in the larger interest of justice
Any other relief which this Honourable Court may deems fit may also be granted to the plaintiffs.

      Plaintiffs         
                                                                   Through      

Advocate
                                                                  

VERIFICATION:
Verified on Oath at Lahore on 17th day of December 2014 that the contents of the plaint from Paras No. 1 to 3 are correct as per my knowledge and belief, rest of the paras are also correct as per my information.

                                                 PLAINTIFFS

Sunday 19 April 2015

Biography of Quaid-E-Azam Muhammad Ali Jinnah In Roman Urdu


Quaid-E-Azam Muhammad Ali Jinnah
(Biography)



Ibtadai zindagi / Initial life

Babe islam sindh ke mashor shehar Karachi me Monday ke din (Sunday nahi jesa k amoman kitabon me darj hai) December 1876 ki 25 tarikh ko wo jurat mand farzand islam paida hua jis me mehkom bareazam hind me bil akhir apni anthak mehnat, gair mamoli zahanat, awami tanzim or hama gir jadujehad se 14 august 1947 mutabiq 27 ramzan Mubarak ko ek azad khud mukhtar mumlikat islamia qaim kar ke dam lya. Karwane milat ke is azimul martabat sipa salar ne December 1913 me Karachi k eek jalse me taqrir karte hue khud farmaya tha k “mujhe be inteha khushi mehsos ho rahi hai k ye wahi shehar hai jahan me paida hua.”
 
Bartania me 1913 me jab qaid-e-azam ne (jo abhi mister Muhammad ali Jinnah kehlate the) apna passport banwaya to us me bhi apni jae pedish “Karachi” likhi or tarikh pedasih “25 december 1876” khud darj ki. Pakistan ke qayam se pehle November 1946 karachi me hakumat hind ne qaid ka jo passport banaya us me bhi yahi darj tha yani jae pedaish “Karachi” tarikh padaish 25 december 1876 hai.  
Qaid ki wiladat born
Jinnah ponja pr allah ka karam ye tha k un ke han pehla hi farzand wo paida hua jis ki qismat me mulk or milat ki taqdir sazi likhi thi. Bare azam hind ki huriyat or azadi or musalmaon ki khush nasibiyan khud us ke nasibe me samet aai thi. 
Is bache ki pedaish hi ke waqt se baqol qaid ki ham shirah muhtarma shiren Jinnah gharane ki zaban pr tha k “ye bacha ek din badshah ho ga.” Us waqt yahi samjha gya jesa k har bache ki maa bap or azizon ko arzo hoti hai k un ka bacha bara ho kar bara admi bane balke bare se bara admi ho, or bare se bara admi raja badshah or farma rawa hi samjha jata hai. haqiqatan is ki khabar kis ko thi k qudrat ek din sach much is bache se musalimanan bareazam ki taqdir sazi ki khidmat lene wali hai. ye bacha bara ho ga to mulk or milat ko mehkumi ki qed se nikale ga, azad karae ga, or “be taj badshah” bhi kehlae ga. Ek mumlikat ka bani or farma rawa ho ga.
 
Bache ke mammon qasim mosa, aga khan awal ke senior wazir, Mubarak badiyon or duaon ki sogat le kar pohnche or unhon ne apne bhanje ka nam “Muhammad ali” rakha. Jinnah ponja ke gharane me amoman sabiq hindu gharanon ki nasbat namon ke sath raij thi magar ye pehla moqa tha k is bache ka nam khalis islami rakha gya zahiri sabab ye hai k bache ki maa ka khanoada sar zamin iran se taluq rakhta tha. “jetran” gujrati lafz hai is ke maini “duble patle” ke hain. Qaid ke walid charier badan ke the or un ka qad chota tha. Isi munasibat se “jetra” ya jena kehlate the magar un ke andaz ye tagir aya k wo apna nam “jena ponja” ki jaga “Jinnah ponja” likhne lage. Arbi me soti munasibat rakhne wale lafz “Jinnah” ke maini “bazu” or “she par” ke hain. Qaid ke walid ne apne nam ka imla or talafuz badal lya tha. Wo jena ko angrezi me “Jinnah” likhne lage the or unhon ne “ponja ko bhi” “ponjah” kar dya.  
Ibtadai Talim Initial Education
No umar Muhammad ali Jinnah bhai ne apni ibtadai talim 1883 me affiant warnakiolar mission school (desi zabanon ka mission school barae atfal) boltan market se shuru ki jo 1876 me qaim hua tha. Unhon ne wahin se 4th class gujrati ki talim puri ki. 
Qaid ke walid na sirf ek muziz tajir the balke sahibe ilm bhi the or mission school me mulami ki khidmat bhi anjam dete the. Unhon ne angrezi zaban ke charch mission school ke bajae apne bête ko sindh madarsatul islam me dakhla dilwaya. Ye school 1885 me sir syed ke madarsatul alum ali garh ke 10 sal bad qaim hua tha. School me nanhe mune “qaid” ka dakhla 1887 ki 4 july ko angrezi ki pehli jamat me hua. Chand mah wo madarsa chor kar bambai chale gae jahan un ke mamo qasim mosa rehne lage the. Karachi se bambai tak ye samundari safar un ki zindagi ka pehla lamba safar tha or phir sari zindagi safar hi me guzri. Jinnah ponjah ne bhi waha apna ek karobari daftar khol lya tha.
 
Bambai me behtar talim ke mawaqa Karachi se yaqinan zyada the. Bambai pohnche to waha un ka dakhla anjuman islam high school ki pehli jamat angrezi me hua magar school ke record se wazah hota hai k wahan un ka qayam chand mahinon se zyada nahi raha. Wo apni walida se dor nahi reh sakte the. Un ko apni maa se behad muhabat thi or un ki maa bhi apne bête ko beinteha chahti thin or pyar se “Muhammad” keh kar pukarti thin. Maa ki yad ne sataya to jald hi Karachi wapas agae or wapsi pr un ka dakhla phir sindh madarsatul islam me 23 december 1887 ko hua. Register me dastakhat ke khane me gujrati me “muhammad” lafz numaya hai. usi register me anjuman islam high school bambai bhi likha hua hai is lye bambai ke kisi or school ka nam likhna durst nahi jesa k boht si kitabon me darj hai.
 
Qaid ke walid talim ki ahmiyat ko khob samjhte the. Bambai gae to wahan bhi bête ka fori dakhla karwaya or wapas Karachi aae to yahan bhi dakhla me takhir na ki or talim ko kisi hal me bhi nazar andaz nahi hone dya. Chand hi mahinon ne no umar Muhammad ali Jinnah ne imtehan dya or kamyab ho ka roper ki jamat me pohnch gae. 4th clas tak musalsal talim pate rahe. Phir un ka nam “tawil gair hazri” ki waja se register se kharij ho gya. Ye zamana 1890 ka hai or yahi wo zamana hai jab un ke walid ke karobar ko shaded khasare ka samna hua tha. Mumkin hai is parishani ked or me jab un ke walid zyada tar bahar kid or dhop me mashgol the daftar ki zarori dekh bhal or khat kitabat wagera ke lye bête ko daftar me rehna para ho lekin imtehan ko jab chand mah baqi reh gae to naye sal ke agaz me phir Muhammad ali Jinnah bhai ne school me dakhla le lya imtehan me shirkat ki or bari itminani se intehanat me kamyabi bhi hasil ki. Galiban wo ghar pr apni kitaben parhte rahe hon ge. Wese bhi allah tala ne un ko behtar zehan ata kya tha. Raton ko un ke walid ke doston me se koi mulim un ko parha raha ho ga. Achool se “tawil gair hazri” ke bawajud un ki parhai me kisi qisim ka khalal waqa hone ke asar nahi milte.
 
Muhammad ali Jinnah jab 5th class me the jabhi un ke walid ne un ko englistan bhejne ka irada kar lya tha or isi irade ke bad maa ki taraf se israr hua k hamare “Muhammad” ki pehle shadi kar di jae or phir wilayat bheja jae. Is jamat ke imtehanat me bhi chand mah baqi the k shadi ka masla bich me agya. Zahir hai k maa ki tamana aham thi bilkhasus aesi sorat me jabke maa ki sehat bhi achi na thi or un ko ye andesha bhi tha k beta wilayat se koi mem na le aae. Apne “Muhammad” pr mukamal bharosa hone ke bawajud ye us waqt balke ab bhi har maa ke dil ki fitri khatak hai. shadi ho jane ke bad safar englistan se itna andesha na tha. January 1892 ki dastavizat batati hain k Muhammad ali Jinnah bhai school chor kar shadi ke lye “kuch” rawana ho gae.
 
Muhammad ali abhi khud puri tarha balog ki umar me nahi pohnche the to zahir hai un ki dulhan or bhi kam umar hon gi. Muhtarma shireen Jinnah farmati hain k “bachpan ki shadi thi or nikah ke bad “amarbi” yani dulhan ki rukhsati nahi hui thi or wo Karachi nahi aai thin.” Nikah ke bad dulha jab Karachi wapis aae to 5th class ke imtehanat khatam ho chuke the or galiban usi madarsa ki usi jamat me dakhil ho kar parhne pr amada nahi hue. Ye bhi aglab hai k Muhammad ali Jinnah ke walid Jinnah ponja ne apne bête ko angrezi mahol se manos karne ke lye charch mission school me talim dilana munasib samjha ho jahan se pehle gurez kya tha. Sindh madarsa ke record se wazah hota hai k qaid ne 5th class me dobara dakhla nahi lya wo mehnati the zahin the or un ke andar khud aetamadi thi is lye unhon ne charch mission high school ka rukh kya.
 
Charch mission school ke angrez principle is honehar or zahin talib ilm se itne mutasir hue k unhon ne 8 may 1862 ko 6th class me dakhil kar lya. Is honehar talib ilm ne angrezi me dastakhat kye or apna nam Muhammad ali Jinnah bhai likha. Wazah rahe k pehle sindh madarsatul islam me qomiyat ke khane me un ke nam ke samne “khuja” likha tha lekin charch mission school me pehli bar khud “muhammadan” likhwaya. In dono schools me Muhammad ali Jinnah bhai ka nam puri fees ada karne wale talib ilm ki hesiyat se numaya tor pr darj hai.
Yahan ekwazahat boht zarori hai. wo ye k in dono schools ke register me qaid ki tarikh pedaish 20 october 1875 likhi hui hai.in registers ke aks me ye bat bhi numaya hai k ye register ek muqadma me pesh kye gae the. Jaj ne muqadma no 11, 1896 me apne fesle me likha k “meri rae ye nahi hai k mada alia (Muhammad ali Jinnah bhai) ka October me paida hona maqol shabhat se bala qarar pa kar sabit ho jae. Fazil jaj ki ye rae saf tor pr batati hai k Muhammad ali Jinnah ki tarikh pedaish 20 october qarar dena maqol shabhat se bala har giz nahi tha.ab dosri tarikh 25 december reh jati hai jo qaid ne passport me likhwai. October ki tarikh pr jo shuba jaj ne zahir kyat ha wo yaqinan qaid ke samne bhi tha.isse zahir hai k 25 december 1876 ka amomi andaz se taslim shuda matsor hona bila sabab har giz nahi. Accedmy teqan se qata nazar or muhqiq ki azadi ke bawajud me zati tor pr is fesle ko or is amomi taslim shuda tarikh ko durst samjhta hon. 
Qaid ki farm Farm of quaid
Jinnah ponja ne 1892 ke awail me eknayi farm ki bunyad rakhi jis ka nam unhon ne “masers Muhammad ali Jinnah bhai” rakha or is farm ka malik apne bare bête muhmmad ali jin ko banaya. Ahmed alijinnah abhi sif 6 sal ke the.is farm ne 2500 rupes maliyat ki machliyan englistan bhejin or 10,000 rupes maliyat ki chaina rawana kin.englistan me in raqom ko hasil karne or karobar ki baqaida karwai London me shuru karne ki zimedariyan Muhammad ali ke supurd huin. Chunancha wo jab englistan pohnche to unhon ne raqom wasol kar ke ek hisa apne walid ke pas bheja or baqi khud apni zaroriyat ke lye rakh lya.  

London Rawanngi / Journey of london
Muhammad ali Jinnah bhai ne 31 october 1892 ko charch mission high school ki 6th jamat chori or january1893 me englistan rawana ho hae. Englistan jane ka pura ahtamam kya gya tha. Ek to 7 samundar par ka safar dosre Karachi or London ke mosomon ka farq garam mulk se sard mulk jana tha englistan ki sardi ka hare k ko ilm tha. Englistan me kese libas ki zarorat thi? Is se bhi ye gharana be khabar nahi tha. Yahan to un ka un ke walid ka or dosre ahal shehar jo am libas thaw o bides ke lye mozo nahi samjha ja sakta tha. Bête ki sheet or saholat ke lye waldain ne garam se garam libas tayar tarwae ho ge. Jin ki Karachi jesi mutadal abo hawa me zyada zarorat na thi. Ye bhi mumkin hai k unhon ne dhila dhala pajama or “dagla” jo Karachi ke mosam me pehna jata tha usi libas me bête ko rawana kya ho or ye bhi mumkin hai kangrezi waza ke coat ya overcoat banwae hon. Qarin qayas to yahi hai k is nojawan tajir ko apne riwaiti libas me London ke lye tijarti or tarikhi safar pr rawana kya gya. 
Behre hal is sal englistan me sardi gair mamoli pari thi or mutadal or garam abo hawa ke elaqon se jolog wahan gae the un ke lye ye sal boht parishani ka tha. Muhammad ali daraz qad or boht duble patle the. Sardi bardasht karne ki un me yun bhi salahiyat na thi phir aese thande mulk me wo pehli martaba pohnche the. Yahan bareazam me unhon ne khawah kitne hi karake ki sardi dekhi ho London ki sardi is se kahin barh charh ke thi. Na wahan ke logon se un ke taluqat the balke kisi se bhi wahan un ki waqfiyat na thi. Wahan ki kehar bhi un ke lye bilkul nayi chez thi. Suraj mahinonnazar na ata.  Din me bhi masnoi roshni ki jati. Mosam or mahol insane ka khud bhi bara mualim hai. akhir kar kisi na kisi tarha unhon ne wahan ke mosam or halat se munasibat paida kar li. Tahum un ko ye bat sari umar yad rahi k englistan ki shaded sardi, kehar or na manos fiza ne un ko kitna parishan kya tha. Unhon ne englistan me halat ke taqaze or apni tabiyat ki nifasat pasandi or mulki fashion ke mutabiq behtar se behtar bilas banwae or pehne. bad me to un ki khush poshaki apne mulk me zarbul misil ban gai thi.  
 
Englistan me no umar Muhammad ali Jinnah ki karobari koshishen in parishaniyon ki waja se nakam rahen jin ka samna Karachi me un ke walid ko karna par raha tha. Yani in maqasid or mashagil ki rah taqriban kat chuki thi jin ke lye wo Karachi se bheje gae the. Unhon ne walid ko likha k mujhe London hi me rehne ki ijazat dijye ta k me yahan qanon ki talim hasil kar lon. Zahir hai k englistan ja kar yun hi wapas ajana bara khasara tha. Chunancha is nojawan tajir ko ek no umar talib ilm ki hesiyat se englistan me rehne ki ijazat mil gai lekin no umar Muhammad ali Jinnah bhai ka jo talimi meyar us waqt tha is ki waja se berestry ki talimi idare me dakhla hasil karna mumkin na tha.lehaza un ko berestry ki talim hasil karne ki ahliyat or darsgah kea hate me qadam rakhne ki salahiyat paida karne ke lye ek ibtadai imtehan dena para. Ye goya dakhle ka imtehan tha.
 
Muhammad ali Jinnah bhai metric pas na the.6th me the to charch mission school chor dya.us zamane me metric 10th ko nahi balke 7th ko kehte the. Abhi metric ke mayar talim me 1 ½ sal ki kami thi is lye unhon ne bari mehnat se is ki tayari ki. Ye imtehan may 1893 me hone wala tha or waqt boht kam tha. Unhon ne sal 1 ½ sal ki is talimi kami ko chand hafton me pura kya. Is mukhtasar mudat me un ki lagan azm or hosle ne un ki madad ki, or mehnat bhi khob ki. Tayari ke bad wo is (ibtadai) imtehan me sharik hue or kamyab ho gae. Allah mehnat karne walon ko mehnat ka samar zaror deta hai. yun qaid ki mehnat or zahanat ki ek bari missal hamare samne ati hai. 5 july 1893 ko “linkanzin” me un kodakhla mil gya or register me “Muhammad ali Jinnah bhai” ka nam darj hua. Qaid ke safar englistan ke silsile me aksar kitabon me ye tazkira ata hai k donel shipping company ke ek angrez manager Fredrik kraft ke mashware se Muhammad ali Jinnah ko berestry ke lye englistan bhejne ka fesla Jinnah ponja ne kya tha. Lekin chan bin se malom hua k1890 or us ke bad ke dastawizat me us company me is nam ka kahin ata pata nahi milta is lye munasib hai kis nam ko ab qaid ke tazkire me koi jaga na di jae. Muhammad ali Jinnah bhai ka ye safar englistan aslan qanon ki talim hasil karne ke lye nahi tha balke wo apne walid ke karobar ke silsile me ek maqsad le kar gae the. Jesa k pehle darj hua is maqsad ke lye wahan kaam karne ki koi sorat baqi nahi rahi thi. Agar karobar me kamyabi ho gai hoti to yaqinan un ko ibtada me qanon ki taraf tawaja karne ki fursat na milti or agar wo berestry ki talim ke lye rawana kye jate to metric ki talim mukamal karne ke bad englistan rawana kye jate. Behre hal London me jab fursat hi fursat nazar aai to Muhammad ali Jinnah bhai ne ek bara fesla kya or is ke lye apne walid se ijazat hasil ki. Ab rahi bat k qaid ne qanon hi ki talim hasil karne ka fesla q kya. Wo or koi rah bhi ikhteyar kar sakte the. Ilm ki be shumar rahen un ke lye khuli hui thin. “tasil go” kar ke BA ki talim hasil kr sakte the. Imkanat ko mukhtalif ho sakte hain lekin ek to ye k London rawana hone se pehle shehar Karachi me jo muqadma baziyan unhon ne apne hi gharane or bartanvi gair bartanvi companies or dosre afrad ke darmiyan dekhi thin. in ka asar un ke zehan pr zaror raha ho ga. Phir ye bhi mumkin hai k un ki tabiyat me jo azadi thi us ne un ko is raste pr jane se roka ho jis pr jane ke bad wo kisi ki mulazimat ikhteyar karne pr majbor hote. Azadi ki zindagi basar karne ki ek rah to wahi thi jise tijarat kehte hain jis me khud apni zahanat mehnat or azadana fesle se admi kaam leta hai balke is rah pr apne walid ki pervi me un ke qadam khud bakhud barh chuke the magar karobar ke khasare ne age ka rasta band kar dya. Phir jis London me wo mojud the wahan un ke beshtar hum watan nojawan yani bareazam hind ke mukhtalif shehron or elaqon ke afrad qanon ki talim hasil karne ke lye gae the use milne julne or apne zati mushahide mutale or rujhanat ki bina pr dosri azad rah unko berestry ki nazar aai. Unhon ne mehsos kya k berestry ka pasha aesa hai jo mulazimat ki tamam uljhanon or matehti ki tamam pechidgiyon se pak hai.
 
London me berestry ki talim ke lye 4 idare the jin ki “in” kehte the or ab bhi hain. Un ke “linkanz in’ me q dakhla lya? Is ki waja qaid ne khud 25 january 147o sindh bar association karachi me sirat pak pr taqrir karte hue batai hai k “jab main qanon ki talim hasil karne ke lye gya to London ke charo “ins” dikhane ke lye gaide mujhe le kar chala k in me se kisi ek ko apne lye pasand kar lo main “linkanz in” pohncha to wahan mujhe us ki diwar pr ek bari khush rang tehrir or naqosh nazar aae. Main ne pucha k ye kya hai to gaid ne batayak ye “fresco” hai jis me dunya ke tamam bare bare muqnanon (qanon dene walon) ken am darj hain. Main ne pucha k is fehrist me sab se pehle kis ka nam hai gaid ne jawab me kaha. Azim muqanan Muhammad (S.A.W) ka. Bas main ne wahin dakhla lene ka fesla kar lya”. Ye thi qaid ki pegamber islam (S.A.W)b se muhabbat or aqidat ki ek bari missal.
 
Muhammad ali Jinnah india council act 1892 ke nafaz ke bad London pohnche the. Usi sal ke wast me dada bhai noroji ki election me kamyabi or bartanvi parliament ke pehle Hindustani rukun muntakhan ho jane se bareazam ke un tulba me bara josh or kharosh tha jo London me muqim the is se qudrati tor pr qaid ko bhi dosre sal London pohnchne pr dilchaspi paida hui. Magar ye kehna durst nahi k muhmmad ali Jinnah bhai ne dada bhai noroji ke election ki meham me hisa lya tha ya London me jab ye election hua tha or darul ulom me dada bhai noroji ne 9 august 1892 ko taqir ki thi to us waqt wo darul ulom ki “visitor gallery” me bethe ye taqrir sun rahe the (jesa k fazil musanif hekter Bolitho ne apni kitab “Jinnah bani Pakistan” me likha hai) us waqt to wp apne Karachi ke charch mission me bethe apne ustad ka lecture sun rahe the.
Muhammad ali Jinnah bhai puri dilchaspi or diljami se berestry ki talim hasil karne me manhamk rahe lekin kabhi kabhi jab walida yad ajatin to afsurda bhi ho jate. Wo un ko bimar chor kar gae the. Muhtarma shiren Jinnah ka bayan hai k wo abhi London hi me the k maa ka inteqal ho gya. Is saneha ki khabar un ko hui to na sirf ye k boht ranjida or gamgin hue balke phot phot kar roe or 1894 ki chutiyon me chand hafton ke lye Karachi aae. Un ke walid ke karobar me aesa khasara hua tha k diwalia ho jane ki nobat agai thi. Qaid jab Karachi se phir London wapas pohnche to unhon ne apne akhrajat ki az sar no mansuba bandi ki or apni jae rehaish bhi tabdil kar li. Ye 1895 ke awail ki bat hai. qaid ne ab nasbatan kam kharch elaqe “kingastan” me aqamat ikhteyar ki jahan Hindustani talib ilmo ko ba kifayat jaga mil jaya karti thi. 35 rasal road London ki is aqamat gah pr county council ne joy ad gari takhti (plak) lagai hai us pr likha hai. “qaid - e – azam Muhammad ali Jinnah bani Pakistan (1876 – 1948) ne is jaga 1895 me qayam kya tha.” Wo us zamane me wahan apni talimi masrofiyat se waqt bacha kar kuch kaam bhi karne lage the or is tarha apni amadni ka zarya bhi talash kar lya tha. Magar kya kaam tha is ki chan bin zarori hai. shekpearin dramatic club me kaam karne ki chand shahadaten mili hai jo mazid tehqiq talab hain.
 
Berestry ki talim ke akhir sal Muhammad ali Jinnah bhai ne linkanz in ki council se ye darkhast ki k mera nam ainda “Muhammad ali Jinnah” likha jae or “bhai” ka lafz is se hazf kar dya jae. Un ke walid ne jo farm qaim thi us ka nam bhi “mesers Muhammad ali Jinnah thai” tha or wo Muhammad ali Jinnah bhai ken am se yad kye jate the. Council ne un ki ye darkhast april 1896 ko manzor ki or un ke nam se ye khandani riwaiti lafz bhai hazf kar dya gya. Phir 4 din bad un ka yahi nam berestry ki hesiyat se shaa hua or yun wo Muhammad ali Jinnah ya M A Jinnah ho gae.
 
1896 ke wast me jab nojawan berestor Muhammad ali Jinnah apni talim mukamal kar lene ke bad London se watan wapas aae to us waqt tak un ka gharana mali parishaniyon ke sabab Karachi se bambai muntaqil ho chukka tha jahan amarbai ka inteqal ho gya. Wo bhi bambai pohnche or wahan “apolo hotel” me room no 110 karae pr le kar aqamat ikhteyar ki or 24 august 1896 ko high court ke register me nam darj hua.
 
Berestry ka pasha bari mehnat or mushaqat or azmaishon ka pasha hai. mahinon balke barson ek berestor ko bagair amadni ke bhi kaam karna parta hai. ye bara sabar azma marhala hota hai or is marhale pr bare tahamul ki zarorat hoti hai. berestor Jinnah ka dil azam or himat or hosle se labrez tha. Behre qimat un ko is rah me kamyab ho kar aage barhna tha. Agarcha kais al tak becheni ser kamyabi ki rah dekhni pari lekin kisi marhale pr bhi us ke hosle me kami nahi aai. Wo London se wapas aae the to is ke lye tayar ho kar aae the. Unhon ne London hi me bari kifayat shari se zindagi basar karna shuru kar di thi or fursat nikal ke jo digar kaam kye the or bachat kit hi wo raqam London se apne sath le kar aae the. Mehnat mushaqat ke is dor me jab un ki koi amadni nahi thi to wahi waqam un ke kaam aai.
 
Berestor Jinnah baqaidgi ke sath adalat me bhi jate rahe or apne daftar ya chamber me bhi hama tan mashgol rahe. Un ka chamber fort area me waqa tha jo un ki rehaish gah se koi mile bhar ke fasle pr tha. Wo chamber tak har roz pedal jate the. 1898 ke awakir tak jab un ke halat behtar ho gae to Apollo Bandar k eek flet me muqim ho gae jahan unhon ne ek mulazim bhi rakh lya. Is mulazim ka nam wasant tha. Ye ek achot tha. Qaid ka ye achot mulazim 1940 tak un ke sath raha. Muhtarma shireen Jinnah farmati hain. “wasant ek yad gar character tha. Wo us waqt mulazim hua tha jab bhai jan bilkul nojawan the. Wasant watai anparh tha lekin barson un ke sath rehte rehte itna tarbiyat yafta ho gya tha k wo un ki almari se muqadmat ke zarori kagzat, maslen, brief or hawale ki kitaben tak le ata tha. Wo ye sab kese karta tha hamen to jadu hi lagta tha. Burhape me wasant hamare ghar ka jese ek fard ho gya tha koi shakhs is ko dant nahi sakta tha or hum logon ke mamle me to jo kuch wok eh deta thabas wahi akhiri bat hoti thi. Wasant ne jab burhape ki waja se mulazimat chori to bhai jan ne use chalet waqt boht kuch dya or us ke gao “due” me is ke lye ghar bhi banwaya ye sab us ki tawil shandar khidmat ka sila tha or us ki qadar dani thi.
 
Darasal qaid shuru hi se insaniyat ki azmat or logon ki khud dari ke qail the. Ye un ki insane dasti ki missal hai k unhon ne wo sab kuch kya jis ke wo qanonan to paband na the magar ikhlaqi pabandi jo khud un ki taba slim ne un ke zehen or fikar pr aid kar rakhi thi wo sab se bala or aham thi.    
 
Yahi 1898 hai jab musalmanan bareazam ke bare rehnuma sir syed ahmed khan ka inteqal hua or nojawan berestor Muhammad ali Jinnah ne apni amli zindagi me qadam rakha or phir ahista ahista bari mutanat, zahanat or istehkam ke sath aage barhe. Isi sal nojawan berestor ne bahesiyat qanon dan apne ilmor zahanat ka pehla muzahira is muqadme me kya jo bartanvi company ki taraf se un pr or un ke walid pr dair kya gya tha. Unhon ne apne walid ko qanoni mashware de kar usi sal muqadme ki pervi ke lye Karachi rawana kya or berestor Muhammad ali Jinnah ki qanoni sujh bujh ne bartanvi company ko shikanje me kas lya. Wo is qadar parishan hui k qanoni qanoni giraft se bachne ke lye hazarhan rupee ke dawe or un ki wasoli se dastbardar ho kar sirf chand 100 rupee pr masalehat kar li. Nojawan berestor pr shuru hi se salah pasandi, mufahimat or masalehat ka rujhan galib nazar ata hai jis ka sab se bara namuna usi pehle muqadme me pehli bar samne aya.un ki tabiyat me marat bakhshi mojud thi nez wokisi ki ruswai se lutf andoz hone ke bhi qail na the.
Berestor Muhammad ali Jinnah ko hakumat bambai ne 3 may 1900 ko arzi tor pr presidency ministered muqarar kyat ha. Us zamane me kisi shakhs ka presidency ministered ho jana boht bari bat thi oe wo bhi ek junior berestor ka magar isi sal kam or besh 6 mah bad berestor Jinnah ne ministered ke ohde se aledgi ikhteyar kar li. Un ki tabai huriyat pasandi ka taqaza yahi tha. Phir hakumat ke mehakma qanon ki taraf se mustaqil mulazimat pesh ki gai to unhon ne us ko aqabol na kya.
Yahi qaid ki zindagi ka nuqta inqalab hai.
That is the actually point of view of his lif
Wo agar is shoba zindagi ko qabol kar lete to aage chal kar shayad adalat adlia ke chief justice ban jate. Council ya fedrel court ke kisi ala ohde pr faiz ho jate magar phir unhen dunya ke naqshe pr ek nayi mumlikat islamia ke bani or farman rawa banne ka moqa muyasar na ata. Yahi keh sakte hain k ye qudrat ke khel hain. Jis ne un koaesi aesi mulazimaton ki taraf bhi ragib na hone dya. 
Jis zamane me berestor Jinnah abhi presidency ministered nahi bane the abhi apni berestry ki bunyaden mazbot karne ki jadujehad me masrof the be inteha mehnat or mushaqat kar rahe the or abhi un ki koshishen bar awar nahi hui thi usi zamane me Jinnah ponja ko bête ki shadi kar dene kifikar satane lagi. Bilakhir bête ki rae le kar unhon ne apne baradar nasbati qasim mosa ki sahab zadi Fatima qasim ke lye beretor Jinnah ka pegam bheja. Fatima qasim nojawan berestor kimamon zad behan thin sehat mand, gori chiti, buland bala qad, sunhere bal, bhori ankhen, khubsurat gharane ki khubsurat beti ghar hi me mojud thi lekin qasim mosa ne ye pegam qabol nahi kya. Pegam qabol na karne ke silsile me 2 baten kahi jati hain. Ek to ye k Jinnah ponja ka karobar khatam ho chukka tha. Dosre berestor Jinnah abhi apni wakalat ke ibtadai or kathin marhalon se guzar rahe the. Un ka mustaqbil wazah nahi tha or qasim mosa ki sahab zadi ne dolat or sarwat ki agosh me parwarish pai thi. Wo aese mahol me kese reh sakti thi jahan nazo nam ab baqi nahi raha tha. Dosre lafzon me mashi mushkilat is rishte me are aain.
 
Dosri riwayat muhtarma zulekha m h syed ki hai jo qaid ke nanhyali khandan se taluq rakhti hain wo bayan karti hain k”berestor Jinnah ke bare me ye aam khayal tha k wo aga khani maslik se koi taluq nahi rakhte or qasim mosa aga khan ke bare wazir the lehaza dushwari ye pesh aai k wo apni beti ko apne mislik se bahar kese biyah den. Aga khan ke bare wazir hone ki waja se un pr jo zimedariyan aid hoti thin wo un ki rah me is qadar hail huin k wo apne sage bhanje ka pegam apni beti ke lye qabol na kar sake.”
Zyada qarin qayas yahi dosri riwayat nazar ati hai. khud berestor Jinnah ki sari zindagi usi ki shahadat deti hai k wo sirf musalman the or kisi mehdud maslik se apne aap ko wabasta karne pr amada nahi hue. Is inkar se chahe wo mashi mushkilat ki waja se ho ya maslik kibunyad pr nojawan berestor ke dil ko thes zaror pohnchi ho gi. Jis ke bad unhon ne ekarsa tak shadi ka khayal hi nahi kya balke mashi mushkilat ka zabardast muqabla kya or lakhon rupee kamaya or sath hi maslik ke jhamele se bhi hamesha apne aap ko alag rakha.
 
Jinnah ponja ki zindagi ki sab se bari zimedari ab ye thi k “rehmat bi” or “maryam bi” 2 bari betiyon ki shadi ho jae or wo in faraiz se sabakdosh ho jaen. Yahi salt ha k sab se bari beti rehmat bi ke lye kalkata ke mashor tajir qasim jamal ka rishta aya jo suni khuja the.jinnah ponja ne rishta ko pasand kya tahum un ko apne susrali halqe ki taraf se kuch maslik ki uljhan ka andesha tha. Is moqa pr nojawan berestor ne bap ke dil ko taqwiyat pohnchai or is rishte ko boht Mubarak qarar dya. Akhir bap ne bête ke mashwara qabol kar ke fesla kya or ye shadi kher or khobi ke sath anjam pa gai.lekin is bat pr Jinnah ponja ke taluqat apni susral walon se bhi khatam ho gae or wo aga khani halqe se bhi alag kar dye gae.
Jinnah ponja ki tabiyat 1902 me zyada kharab rehne lagi to unhon ne apni dosri beti ki shadi bhi apni zindagi me kar deni chahi ta ka ye khushi bhi dekh len or jawan berestor ne bap ki ye khushi bhi puri ki. Unhon ne is shadi ka ahtamam us waqt kya jab Jinnah ponja bister pr par gae the. Unhon ne maryam bi ki shadi bambai ke mashor tajir abdin pir bhai se kar di. Ye bhi suni khuja the. Ye sare fesle berester Jinnah ne kye or puri tawaja se ye sari taqribat khush aslobi ke sath injam dye.
 
Jinnah ponja ne 17 april 1902 ko inteqal kya to gharane ki sari zimedariyan barae rast nojawan berestor ke kandhon pr again. Wahi ghar me sab se bare the. Ahmed ali Jinnah shirren Jinnah or Fatima Jinnah ki dekh bhal talim or tarbiyat or shadi biyah ke faraiz sab ahista ahista unhi ne anjam dye. Fatima Jinnah ko bandra canont bording school me talim ke lye dakhil kya. Ahmed ali Jinnah ko anjuman islam me bheja. Shireen Jinnah ki shadi ka masla dar pesh tha is ke sare intezamat kye or sir karim baronet ke gharane me karim jafri bhai se un ki shadi hui jo aga khani the is tarha khandani or gharelo faraiz se faragat pa kar wo apni berestry me hama tan mashgol ho gae or puri yaksoi ke sath kaam karte rahe.
Islami qawanin ka mutala / Study of Islamic rule
Jab Muhammad ali Jinnah apni talib ilmi ke zamane me London me muqim the ye 1894 ki bat hai to previ council k eek fesle ne musalmanon ke lye masla “waqf aliul olad” pr zarb kari lagai thi. Is fesle ke khilaf musalmanon me shaded gam or gusa or hejan tha. Is fesle or us ke qanoni asarat pr qanon ke talib ilm ki hesiyat se Muhammad ali Jinnah ki nazar yaqinan rahi ho gi. Musalmanonke jazbat ki shidat se bhi wo agah the phir wo khud berestor ho kar ubhre to un ki nazar is masle ke nashib or faraz pr rahi ho gi. Unhon ne is ka mazid mutala yaqinan quran or sunat ki roshni me kya ho ga or bad ke waqyat shahid hain k unhon ne ye sab kuch kyat ha. Bambai me unhon ne jab berestry ka agaz kya or un ki qanoni nakta sanjiyan, moshgafiyan or fani barikiyan apne johar dikhane lagin to us ka charcha hone laga. Qaid ne khud farmaya hai k “1902 hi me un ko 2000 rupee se zyada amadni hone lagi thi.” Waqf aliul olad ke masle pr to wo is qadar tayar the k shayad un ko moqa milne kid air thi.
Siyasi or parlimani zindagi / Political and parliamentary life
Waqyat batate hain k 1902 me jab kalkata me congres ka salana ajlas hua to unhen is islami qanon or bartanvi adalati karwai pr izhar khayal ka pura moqa mila tha chunancha unhon ne waqf aliul olad ki tajwiz pr jo taqrir kit hi wo un ki awalin mazhabi or siyasi taqrir thi jo kisi plet form se hui. All india muslim league us waqt tak qaim nahi hui thi us ki bunyad unhi dino 30 december 1902 ko Dhaka me rakhi gai thi.
Muslim education counfrence musalmanon ki sab se bari anjuman mojud to thi magar wo sirf education yani talimi thi. Congress ki hesiyat ek siyasi plet form kit hi or musalmanon ka koi siyasi plet form mojud nahi tha. Aal india national congres ke nam se ek siyasi jamat angrezon ne qaim kit hi or bare bare angrez is ke shuru ke ajlas me sharik bhi hote rahe the balke wahi is ki sadarat bhi karte the or is ki karwai pr puri tawaja rakhte the. Musalmanon ne apne is mazhabi or qanoni masla “waqf aliul olad” ko isi congres ke siyasi plet form pr la kar ye wazah kya k ye masla siyasi bhi hai or is nayi awaz se sara bareazam gonj utha. Is ajlas me nojawan berestor ne “muslim waqf aliul olad” ke elawa qomi “talim” or “self government” yani hakumat khud mukhtari pr bhi aham taqriren kin. In taqriron or un ki shan khatabat or andaz peshkash ne ahal fikar or nazar ki tawaja apni taraf khinchi or har khas or aam me un ka charcha shuru ho gya. 1902 ki is congress ke ijtama ki sadarat dada bhai noroji ne ki thi. Mister “alen octaven hayom” us ke gernal secretary the or unhon ne hi 1885 me congres qaim kit hi or jab se brabar us ke kalide ohde pr faiz chale arahe the. Congres ke joint secretary gopal kirshan ghokhle or d e vocha bhi mojud the berestor Muhammad ali Jinnah ajlas ke rehnumaon me sab se kam umar the or un ki umar thek 30 sal ki thi wo us dor ke umar rasida jahandida or manjhe hue siyasat danon ki sif me pehli martaba dekhe gae the. Yun to wo apni siyasi zindagi ke agaz hi se sif awal me nazar aae tahum un ki shan or shokat or zehni or fikri imteyaz ke phelo isi plet form pr awal awal kalkata me numayan hue.

Saturday 18 April 2015

LAHORE HIGH COURT DECLARE 'SIGNAL-FREE CORRIDOR' PROJECT ILLEGAL



The Lahore High court (LHC) on Friday 17.04.2015 barred city Development Authority (LDA) to begin the Signal-Free corridor Project on Jail Road till holding of Local body (LB) polls.

A full bench headed by Justice Syed Manzoor Ali Shah held hearing of the case.

There were number of petitions filed by different person against LDA Signal Free Corridor Project. The petitioner, Azhar Siddique in one petition said that underneath the Article 140-A of the Constitution of Pakistan, 1973, the LDA is not having power to begin any project while not authorization of the district administration.

Whereas the government’s counsel, Barrister Khawaja Harris said that the LDA is performing its duties inside the legal boundaries. The project aims at providing higher transportation facilities to the folks, he added.

However, the court annulled the choice of beginning a project and ordered the authorities involved to wait till holding of local body elections. The LHC also ordered that to initiate legal proceedings against LDA officers for beginning a project while not getting No Objection Certificate (NOC) from the Environmental Protection Department under Punjab Environmental Protection Act, 1997.

SAMPLE OF RENT / LEASE DEED


SAMPLE OF RENT / LEASE DEED

This deed of Lease made, entered into and executed at __________________ this ______ day of ____________ month, ________, and between _______________________________, son of _______________________________, aged about ________ years, residing ________________________________________________, hereinafter called the “LESSOR’ which terms shall mean and include, wherever the context so admits, his heirs, executors, administrators, legal representatives and assigns of the one part and _______________________________, son of _______________________________ aged about ________ years, residing at ________________________________________________, hereinafter called “LESSEE’ which terms shall mean and include wherever and whenever the context so admits, his heirs, executors, administrators legal representatives and assigns of the other part.

Whereas house, ground, and premises _______________________________________________, more particularly described in the schedule hereunder belongs to the Lessor herein.  And whereas the lessee approached the lessor for execution of a lease deed in his favour, one of the shops situated in the _______ floor of the said premises and which for the purpose of denomination has been numbered as Shop No______________________(Private Mark) offering to pay a sum of Rs. ________ /- (Rupees _______________________________________only) per month as rent without default for a period of __________ months (____ months) from ______ day of __________________ the lessor has agreed to the said offer made by the lessee.

NOW THIS AGREEMENT WITNESSETH AS FOLLOWS: 
  1. The period of lease shall be 11 months commencing from _____________ (dd-mm-yyyy) to ______________ (dd-mm-yyyy).
  2. The property leased is shop No________and shall be leased for a sum of Rs. ________/- (Rupees _______________________________________ only) per month exclusive of the payment of electricity and other charges.
  3. The lessee has paid a sum of Rs. ______________/- (Rupees ______________________________ only) as advance for the tenancy and the said sum is repayable or adjusted only at the end of the tenancy on the lease delivery vacant possession of the shop let out, subject to deductions, if any, lawfully and legally payable by the lessee under the terms of this lease deed and in law.
  4. The rent for every month shall be payable on or before _______ of the succeeding month.
  5. The lessee shall pay electricity charges to the Electricity Board every month without fail.
  6. The lessor or his agent shall have a right to inspect the shop at any hour during the day time.
  7. The Lessee shall use the shop let out duly for the business of General Merchandise and not use the same for any other purpose.  (The lessee shall not enter into partnership) and conduct the business in the premises in the name of the firm.  The lessee can only use the premises for his own business.
  8. The lessee shall not have any right to assign, sub-let, re-let, under-let or transfer the tenancy or any portion thereof.
  9. The lessee shall not carry out any addition or alteration to the shop without the previous consent and approval in writing of the lessor.  The lessor shall be entitled to all the benefits and improvements so made.
  10. . If necessary the lessee shall white wash and paint and carryout minor repair to the said shop let out at his own cost.  Any damages to the property should be corrected by lessee.
  11. . The lessee on the expiry of the lease period of _______ months shall hand over vacant possession of the ceased shop peacefully or the lease agreement can be renewed for a further period on mutually agreed terms.
  12. . The lessee shall pay the monthly rent and amenity charges and if default being committed in the payment of such rent, etc. even for a period of a single month or in default of any of the terms or conditions the lease shall come to an end. On such default the lessor shall have a right on entry and obtain delivery of vacant possession.
  13. . New lease agreements will be valid only after termination of this lease duly authorized by the lessor.
  14. . Upon determination of this Agreement, to dismantle, remove and take away all the items of work, things, articles, equipments, installations of the lease pursuant to the renovation work done by the Lessee on the said premises and hand over to the Lessor the said premises in good order and in the same layout, as far as possible, reasonable wear and tear, force majeure and unforeseen calamities excepted.
  15. . ________________________________________________________________________________
  16. ________________________________________________________________________________
  17. . It is hereby agreed that the tenancy shall be terminable by either party on giving _________ months notice.  The boundaries are given for the entire house.
In witness whereof the lessor and the lessee above named have here into set a subscribed their respective hands and names the day and year first above written in the presence of.

LESSOR                                                                                       LESSEE
WITNESS:
1.
2.

SAMPLE OF DIVORCE DEED




SAMPLE OF DIVORCE DEED



This DIVORCE DEED is made at Lahore, on this _____ day of July 2012.

Know all man by these present that I, ____________ son of ____________, Muslim, Adult, Holding CNIC No. ____________________, resident of House NO. ___________________________, Lahore, do here by declare and state as under:-

Whereas I was married with Mst. ________________ D/o. ________________, Muslim, Adult, Resident of __________________, with the consent of the both families, the marriage was solemnized on ____________ as per Islamic Rites at Lahore.

That, I tried my best to maintain the matrimonial tie but could not succeed to achieve happily matrimonial relation-ship due to our mental level, we could not understand each other, in view of above circumstances I reached at the conclusion that there is no possibility to live with her as a husband and wife in accordance with the prescribed limits of Al-Mighty Allah.

That, I have already announced verbal/oral divorce to her but she demanded/pressurized me that divorce will be announced in written, so on her demand I again announce divorce to her in the presence of two witnesses in writing:-

1.    I, _______________S/O. __________ DIVORCE TO MY WIFE MST. ____________ D/O. _____________.

2.    I, _______________S/O. __________ DIVORCE TO MY WIFE MST. ____________ D/O. _____________.

3.    I, _______________S/O. __________ DIVORCE TO MY WIFE MST. ____________ D/O. _____________.

I have paid Dowry amount of Rs. _________/- (Rupees _______________ only) in cash, according to the Nikahnama’s point No. 13.

That by virtue of this Divorce Deed I have released MST. ________________ from the matrimonial clutches and she will be at liberty to contract to marry with anyone after expiry of iddat period.

Whatever is stated above in Divorce Deed is true and correct to the best of my knowledge and belief.   



____________________      
EXECUTANT

Witnesses:-
1.      __________________        2.       __________________
          __________________                  __________________
          __________________                  __________________
          __________________                  __________________

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